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Ezekiel 29

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1 In the tenth year, in the tenth [month], on the twelfth of the month, the word of Jehovah came unto me, saying,

2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against the whole of Egypt;

3 speak, and say, Thus saith the Lord Jehovah: Behold, I am against thee, Pharaoh king of Egypt, the great monster that lieth in the midst of his rivers, which saith, My river is mine own, and I made it for myself.

4 And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales;

5 and I will cast thee into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open field; thou shalt not be brought together nor gathered: I will give thee for meat to the beasts of the earth and to the fowl of the heavens.

6 And all the inhabitants of Egypt shall know that I [am] Jehovah, because they have been a staff of reed to the house of Israel.

7 When they took hold of thee by thy hand, thou didst give way and rend all their shoulder; and when they leaned upon thee, thou didst break, and didst make all their loins to tremble.

8 Therefore thus saith the Lord Jehovah: Behold, I will bring a sword upon thee, and cut off man and beast from thee.

9 And the land of Egypt shall be a desolation and a waste: and they shall know that I [am] Jehovah, because he saith, The river is mine, and I made it.

10 Therefore behold, I am against thee, and against thy rivers, and I will make the land of Egypt deserts of wasteness and desolation, from Migdol to Syene, even unto the border of Ethiopia.

11 No foot of man shall pass through it, nor shall foot of beast pass through it, nor shall it be inhabited, forty years.

12 And I will make the land of Egypt a desolation in the midst of the countries that are desolated, and her cities shall be, in the midst of the cities that are laid waste, a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 Yet thus saith the Lord Jehovah: At the end of forty years will I gather the Egyptians from the peoples whither they were scattered;

14 and I will turn again the captivity of Egypt, and will cause them to return to the land of Pathros, into the land of their birth, and they shall there be a base kingdom.

15 It shall be the basest of kingdoms; neither shall it exalt itself any more above the nations; and I will diminish them, so that they shall no more rule over the nations.

16 And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them: and they shall know that I [am] the Lord Jehovah.

17 And it came to pass in the twenty-seventh year, in the first [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

18 Son of man, Nebuchadrezzar king of Babylon caused his army to do hard service against Tyre; every head was made bald, and every shoulder was peeled: yet had he from Tyre no wages, nor his army, for the service that he had served against it.

19 Therefore thus saith the Lord Jehovah: Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall carry away her multitude, and seize her spoil, and take her prey; and it shall be the wages for his army.

20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord Jehovah.

21 In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them: and they shall know that I [am] Jehovah.

   

Komentář

 

Road

  

These days we tend to think of "roads" as smooth swaths of pavement and judge them by how fast we can drive cars on them. A "path" is something different, suitable only for walking or maybe bicycles, and a "way" has more to do with giving directions than any physical reality. When we get "lost" it usually means we're in a car on an unfamiliar road -- a far cry from being in the middle of a trackless wilderness with no idea which direction to go. The ancient world was very different, with isolated towns and endless square miles of trackless wilderness. Then a "way" was a set of landmarks to follow to get from one place to another through the wilderness. A "path" was a way used enough to leave a visible trace on the ground, and a "road" was a heavily used path, easily followed and walkable. So it makes sense that when used in the Bible, all three terms represent guiding truth, ideas that lead us where we want to go. This is pictured in the modern use of "way" -- when we talk about the "way" to do something or the "way" to get somewhere. We're talking about the correct, best, most efficient method of doing something or getting somewhere. And it's good information -- truth -- that helps us find that best way.

Ze Swedenborgových děl

 

Apocalypse Explained # 773

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773. APOCALYPSE. CHAPTER 13.

1. And I saw a beast coming up out of the sea having seven heads and ten horns, and upon his horns ten diadems, and upon his heads a name of blasphemy.

2. And the beast which I saw was like unto a leopard, and his feet were as of a bear, and his mouth as the mouth of a lion; and the dragon gave him his power and his throne and great authority.

3. And I saw one of his heads as if it had been wounded to death; and the stroke of his death was healed; and the whole earth wondered after the beast.

4. And they worshipped the dragon which gave authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? Who is able to make war with him?

5. And there was given unto him a mouth speaking great things and blasphemies; and there was given unto him authority to work forty-two months.

6. And he opened his mouth in blasphemy against God, to blaspheme His name and His tabernacle and them that dwell in heaven.

7. And it was given unto him to make war with the saints and to overcome them; and there was given to him authority over every tribe and tongue and nation.

8. And all that dwell on the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

9. If anyone hath an ear let him hear.

10. If anyone shall lead into captivity he shall go into captivity; if anyone shall kill with the sword he must be killed with the sword. Here is the patience and the faith of the saints.

11. And I saw another beast coming up out of the earth, and he had two horns like a lamb, and he spake as a dragon.

12. And all the authority of the first beast he exerciseth before him; and he maketh the earth and them that dwell therein to worship the first beast, whose stroke of his death was healed.

13. And he doeth great signs, so that he even maketh fire to come down from heaven unto the earth before men;

14. And he seduceth them that dwell on the earth by reason of the signs that were given him to do before the beast; saying to them that dwell on earth that they should make an image to the beast which hath the stroke of the sword and did live.

15. And it was given unto him to give breath to the image of the beast, that the image of the beast may both speak, and may cause that as many as do not worship the image of the beast be killed.

16. And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark upon their right hand or upon their foreheads;

17. And that no one be able to buy or to sell if he hath not the mark, or the name of the beast, or the number of his name.

18. Here is wisdom. He that hath intelligence let him count the number of the beast; for it is the number of man; and his number is six hundred sixty-six.

EXPOSITION

Verse 1. And I saw a beast coming up out of the sea having seven heads and ten horns, and upon his horns ten diadems, and upon his heads a name of blasphemy.

1. "And I saw a beast coming up out of the sea," signifies reasonings from the natural man confirming the separation of faith from life n. 774; "having seven heads," signifies knowledge [scientia] of holy things, which are falsified and adulterated n. 775; "and ten horns," signifies much power n. 776; "and upon his horns 1 ten diadems," signifies power from the appearances of truth in abundance (n. 777); "and upon his heads a name of blasphemy," signifies the falsifications of the Word n. 778.

Poznámky pod čarou:

1. The Latin has "heads" for "horns," but see just above and below in 777.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.