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Ezekiel 27

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1 And the word of Jehovah came unto me, saying:

2 And thou, son of man, take up a lamentation for Tyre,

3 and say unto Tyre: O thou that art situate at the entries of the sea, and traffickest with the peoples in many isles, thus saith the Lord Jehovah: Thou, Tyre, hast said, I am perfect in beauty.

4 Thy borders are in the heart of the seas, thy builders have perfected thy beauty.

5 They made all thy double boards of cypress-trees of Senir; they took cedars from Lebanon to make masts for thee.

6 Of the oaks of Bashan did they make thine oars; they made thy benches of ivory, inlaid in box-wood, out of the isles of Chittim.

7 Byssus with broidered work from Egypt was thy sail, to serve thee for a banner; blue and purple from the isles of Elishah was thine awning.

8 The inhabitants of Zidon and Arvad were thy rowers; thy wise men, O Tyre, who were in thee, were thy pilots.

9 The elders of Gebal and the wise men thereof were in thee repairing thy leaks; all the ships of the sea with their mariners were in thee, to barter with thee.

10 Persia and Lud and Phut were in thine army, thy men of war: they hanged shield and helmet in thee; they gave splendour to thee.

11 The children of Arvad with thine army were upon thy walls round about, and the Gammadim were on thy towers: they hanged their shields upon thy walls round about; they made thy beauty perfect.

12 Tarshish dealt with thee by reason of the abundance of all substance; with silver, iron, tin, and lead, they furnished thy markets.

13 Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze.

14 They of the house of Togarmah furnished thy markets with horses, and horsemen, and mules.

15 The children of Dedan were thy traffickers; many isles were the mart of thy hand: they rendered in payment horns of ivory, and ebony.

16 Syria dealt with thee for the multitude of thy handiworks: they traded in thy markets with carbuncles, purple, and broidered work, and fine linen, and corals, and rubies.

17 Judah and the land of Israel were thy traffickers: they bartered with thee wheat of Minnith, and sweet cakes, and honey, and oil, and balm.

18 Damascus dealt with thee because of the multitude of thy handiworks, by reason of the abundance of all substance, with wine of Helbon, and white wool.

19 Vedan and Javan of Uzal traded in thy markets: wrought iron, cassia, and calamus were in thy traffic.

20 Dedan was thy trafficker in precious riding-cloths.

21 Arabia and all the princes of Kedar were the merchants of thy hand: in lambs, and rams, and goats, in these did they trade with thee.

22 The merchants of Sheba and Raamah were thy traffickers: they furnished thy markets with all the choice spices, and with all precious stones and gold.

23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad traded with thee:

24 these traded with thee in sumptuous clothes, in wrappings of blue and broidered work, and in chests full of variegated stuffs, bound with cords and made of cedar-wood, amongst thy merchandise.

25 The ships of Tarshish were thy caravans for thy traffic; and thou wast replenished, and highly honoured, in the heart of the seas.

26 Thy rowers have brought thee into great waters; the east wind hath broken thee in the heart of the seas.

27 Thy substance, and thy markets, thy merchandise, thy mariners, and thy pilots, they that repair thy leaks, and they that barter with thee, and all thy men of war that are in thee, along with all thine assemblage which is in the midst of thee, shall fall into the heart of the seas in the day of thy fall.

28 The open places shall shake at the sound of the cry of thy pilots.

29 And all that handle the oar, the mariners, all the pilots of the sea, shall come down from their ships; they shall stand upon the land,

30 and shall cause their voice to be heard over thee, and shall cry bitterly; and they shall cast up dust upon their heads; they shall wallow themselves in ashes.

31 And they shall make themselves utterly bald for thee, and gird themselves with sackcloth; and they shall weep for thee in bitterness of soul with bitter mourning.

32 And in their wailing they shall take up a lamentation for thee, and lament over thee, [saying,] Who is like Tyre, like her that is destroyed in the midst of the sea?

33 When thy wares went forth over the seas, thou filledst many peoples; thou didst enrich the kings of the earth with the abundance of thy substance and of thy merchandise.

34 In the time [when] thou art broken by the seas, in the depths of the waters, thy merchandise and all thine assemblage in the midst of thee have fallen.

35 All the inhabitants of the isles are amazed at thee, and their kings are horribly afraid, [their] countenance is troubled.

36 The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt never be any more.

   

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Arcana Coelestia # 4580

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4580. 'Jacob set up a pillar in the place where He talked to him, a stone pillar' means the holiness of truth within that Divine state. This is clear from the meaning of 'a pillar' as the holiness of truth, dealt with below, and from the meaning of 'in the place where He talked to him' as within that state, dealt with just above in 4578.

First, let something be said about the origin of erecting pillars in those times, of pouring out drink-offerings onto them, and of pouring wine onto them.

[2] The pillars which were erected in ancient times were set up to serve either as a sign, or as a witness, or for worship. Those set up for worship used to be anointed with oil and were thereby made holy; and in these places, people also held their worship - in temples, in groves, under trees in forests, and in other places. This practice of erecting pillars owed its representative nature to the fact that in most ancient times stones were set up on the boundaries between families of nations, to stop them crossing those boundaries to do one another any harm, as with the pillar set up by Laban and Jacob, Genesis 31:51. Not crossing them to do harm was the law of nations among those people. And because those stones were on the boundaries, whenever the most ancient people saw them as boundary stones they thought of the truths which exist in the ultimate degree of order; for those people saw in every object on earth the spiritual or celestial reality to which it corresponded. Their descendants however, who saw less of what was spiritual and celestial within the same objects and more of what was worldly, began to regard these in a holy way merely because they were objects venerated from of old. At length those descendants of the most ancient people who lived immediately before the Flood, and who no longer saw anything spiritual or celestial in earthly and worldly things as objects, began to make the actual stones holy, pouring out drink-offerings onto them and anointing them with oil. These were now called pillars and were used for worship. The position remained the same after the Flood - in the Ancient Church which was a representative Church - though with this difference, that pillars served these people as a means enabling them to offer internal worship. For infants and children were taught by parents what those pillars represented, and in this way they were led to know holy objects and to have an affection for the things which these represented. This explains why the ancients had pillars for worship in their temples, groves, and forests, also on hills and mountains.

[3] But once the internal existence of worship had perished completely in the Ancient Church and people began to regard external objects as being holy and Divine and in so doing began to worship those objects in an idolatrous manner, they erected pillars to particular deities. And because the descendants of Jacob were very inclined towards idolatrous practices, they were forbidden to erect pillars or have groves. They were not even allowed to offer any worship on mountains or hillsides, but were required to meet in one particular place - where the Ark was, and later on where the Temple stood, thus in Jerusalem. Otherwise each family would have had its own external objects and idols which it would have worshipped, and so no representative of the Church could have been established among that nation. See what has been shown already about pillars in 3727.

From all this one may see how the erecting of pillars originated, and what they were signs of, and that when they were used for worship, holy truth was represented by them, for which reason the expression 'a stone pillar' is also used, 'stone' meaning truth in the ultimate degree of order, 1298, 3720, 3769, 3771, 3773, 3789, 3798. It should be recognized in addition that holiness is a particular attribute of Divine Truth, for Divine Good exists within the Lord, while Divine Truth proceeds from that Good, 3704, 4577, and is called holiness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.