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Ezekiel 10

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1 And I looked, and behold, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.

2 And he spoke unto the man clothed with linen, and said, Come in between the wheels, under the cherub, and fill the hollow of thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.

3 And the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.

4 And the glory of Jehovah mounted up from the cherub, [and came] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Jehovah's glory.

5 And the sound of the wings of the cherubim was heard to the outer court, as the voice of the Almighty ùGod when he speaketh.

6 And it came to pass when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubim, then he went in, and stood beside the wheel.

7 And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took and put it into the hands of him [that was] clothed with linen; who took [it], and went out.

8 And there appeared in the cherubim the form of a man's hand under their wings.

9 And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the look of a chrysolite stone.

10 And as for their appearance, they four had one likeness, as if a wheel were in the midst of a wheel.

11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it: they turned not as they went.

12 And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, in them four [and] their wheels.

13 As for the wheels, they were called in my hearing, Galgal.

14 And every one had four faces: the first face was the face of a cherub, and the second face the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

15 And the cherubim mounted up. This was the living creature that I saw by the river Chebar.

16 And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.

17 When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

18 And the glory of Jehovah departed from over the threshold of the house, and stood over the cherubim.

19 And the cherubim lifted up their wings, and mounted up from the earth in my sight, when they went out; and the wheels were beside them; and they stood at the door of the east gate of Jehovah's house; and the glory of the God of Israel was over them above.

20 This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim.

21 Each one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings.

22 And as for the likeness of their faces, they were the faces which I had seen by the river Chebar -- their appearance and themselves: they went every one straight before them.

   

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Conjugial Love # 27

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27. MARRIAGES IN HEAVEN

People cannot accept as a matter of faith that marriages exist in heaven if they believe that a person is a soul or spirit after death, and hold to an idea of the soul or spirit as being like thin air or a puff of breath. Nor can they accept it if they believe that a person does not live again as a person until after the day of the Last Judgment.

In general, people cannot accept the existence of marriages in heaven if they know nothing about the spiritual world, the world in which angels and spirits live, consequently where the heavens and hells are. Moreover, because that world has till now remained unknown, and because it has not been known at all that the angels in heaven are people in perfect form, likewise that the spirits in hell are people in imperfect form, therefore nothing could be revealed respecting marriages in that world. Indeed, people would have said, "How can a soul be united with a soul, or a bit of breath with a bit of breath, as husbands and wives are united on earth?"

There would have been many other objections, too, which, the moment they were voiced, would have taken away and dispelled belief in the existence of marriages in the other world.

Now, however, many things have been revealed about that world, and what that world is like has been described. This I did in the book, Heaven and Hell, and also in The Apocalypse Revealed. Because of this, the existence of marriages there can be defended, even to the sight of reason, by the following arguments:

1. A person lives as a person after death.

2. A male is then still a male, and a female still a female.

3. Everyone's own love remains in him after death.

4. Especially does a love for the opposite sex remain, and in the case of people coming into heaven, namely, people who become spiritual on earth, conjugial love.

5. All of this has been fully attested by personal observation.

6. Consequently, marriages exist in heaven.

7. Spiritual marriage is meant by the Lord's words, that after the resurrection they are not given in marriage.

Development of these arguments now follows, taking them one by one:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 19:17-18

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17 I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, "Come! Be gathered together to the great supper of God,

18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great."