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Exodus 7

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1 And Jehovah said to Moses, See, I have made thee God to Pharaoh; and Aaron thy brother shall be thy prophet.

2 Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.

3 And I will render Pharaoh's heart obdurate, and multiply my signs and my wonders in the land of Egypt.

4 And Pharaoh will not hearken unto you; and I will lay my hand upon Egypt, and bring forth my hosts, my people, the children of Israel, out of the land of Egypt by great judgments.

5 And the Egyptians shall know that I am Jehovah, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them.

6 And Moses and Aaron did as Jehovah had commanded them: so did they.

7 And Moses was eighty years old, and Aaron was eighty-three years old, when they spoke to Pharaoh.

8 And Jehovah spoke to Moses and to Aaron, saying,

9 When Pharaoh shall speak to you, saying, Do a miracle for yourselves, -- then thou shalt say unto Aaron, Take thy staff and cast [it] before Pharaoh -- it will become a serpent.

10 And Moses and Aaron went in to Pharaoh, and did so, as Jehovah had commanded; and Aaron cast down his staff before Pharaoh, and before his bondmen, and it became a serpent.

11 And Pharaoh also called the sages and the sorcerers; and they too, the scribes of Egypt, did so with their enchantments:

12 they cast down every man his staff, and they became serpents; but Aaron's staff swallowed up their staves.

13 And Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said.

14 And Jehovah said to Moses, Pharaoh's heart is hardened: he refuseth to let the people go.

15 Go unto Pharaoh in the morning -- behold, he will go out unto the water -- and take thy stand by the bank of the river in front of him; and take in thy hand the staff that was turned into a serpent.

16 And say unto him, Jehovah the God of the Hebrews has sent me to thee, saying, Let my people go, that they may serve me in the wilderness; but behold, hitherto thou hast not hearkened.

17 Thus saith Jehovah: In this shalt thou know that I am Jehovah -- behold, I will smite with the staff that is in my hand upon the water which is in the river, and it shall be turned into blood.

18 And the fish that is in the river shall die; and the river shall stink; and the Egyptians shall loathe to drink the water out of the river.

19 And Jehovah said to Moses, Say unto Aaron, Take thy staff, and stretch out thy hand upon the waters of the Egyptians -- upon their streams, upon their rivers, and upon their ponds, and upon all their reservoirs of water, that they may become blood; and there shall be blood throughout the land of Egypt, both in [vessels of] wood and in [vessels of] stone.

20 And Moses and Aaron did so, as Jehovah had commanded; and he lifted up the staff, and smote the waters that were in the river before the eyes of Pharaoh, and before the eyes of his bondmen; and all the waters that were in the river were turned into blood.

21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink the water of the river; and the blood was throughout the land of Egypt.

22 And the scribes of Egypt did so with their sorceries; and Pharaoh's heart was stubborn, neither did he hearken to them, as Jehovah had said.

23 And Pharaoh turned and went into his house, and took not this to heart either.

24 And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.

25 And seven days were fulfilled, after Jehovah had smitten the river.

   

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Uncircumcised in lips

  

In Exodus 6:12, being uncircumcised in lips signifies that he is impure in relation to things doctrinal. (Arcana Coelestia 7225)

In Ezekiel 44:9, it signifies one who has not been purified from the evils of merely natural love, and so is uncharitable. (Doctrine Regarding Faith 54)

'Uncircumcised in lips,' as in Exodus 6:30, signifies being impure regarding doctrine. 'Circumcision' represented purification from filthy loves, that is, the loves of self and the world. So people who were not circumcised, or 'the uncircumcised,' represent people who were not purified from these loves, so they were impure. 'Lips' denote these aspects of doctrine, so 'uncircumcised in lips' signifies being impure regarding these aspects of doctrine, for 'uncircumcised' refers both to doctrine and of life.

The ear is also said to be 'uncircumcised' in Jeremiah 6:10, and 'the heart' in Jeremiah 9:26, Ezekiel 44:7, 9, and Leviticus 26:41. In these passages it is clear that 'uncircumcised' denotes impurity. Because anything impure is from the impure loves, 'uncircumcised' signifies an impediment to the influx of good and truth. Wherever these loves are, inflowing good and truth is extinguished, because they are opposites like heaven and hell. 'The uncircumcised ears' are disobedience, and 'the uncircumcised heart,' the rejection of good and truth. This is especially the case when these loves have fortified themselves with falsity like a wall.

Moses calls himself 'uncircumcised in lips' because he stuttered for the sake of the internal sense. This was to signify that people who are in falsities, represented by Pharaoh, would not heed what was said to them from divine law, because people caught up in falsities call the truths of the divine law falsities, and call falsities opposed to divine law truths, because they are totally the opposite. So they perceive the truths of doctrine as impure.