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Exodus 40

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1 And Jehovah spoke to Moses, saying,

2 On the day of the first month, on the first of the month, shalt thou set up the tabernacle of the tent of meeting.

3 And thou shalt put in it the ark of the testimony, and shalt cover the ark with the veil.

4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it. And thou shalt bring in the candlestick and light its lamps.

5 And thou shalt set the golden altar for the incense before the ark of the testimony; and hang up the curtain of the entrance to the tabernacle.

6 And thou shalt set the altar of burnt-offering before the entrance of the tabernacle of the tent of meeting.

7 And thou shalt set the laver between the tent of meeting and the altar, and shalt put water in it.

8 And thou shalt fix the court round about, and hang up the curtain at the gate of the court.

9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its utensils; and it shall be holy.

10 And thou shalt anoint the altar of burnt-offering, and all its utensils; and thou shalt hallow the altar, and the altar shall be most holy.

11 And thou shalt anoint the laver and its stand, and hallow it.

12 And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.

13 And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.

14 And thou shalt bring his sons near, and clothe them with vests.

15 And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.

16 And Moses did so: as Jehovah had commanded him, so did he.

17 And it came to pass in the first month in the second year, on the first of the month, that the tabernacle was set up.

18 And Moses set up the tabernacle, and put in its bases, and fixed its boards, and put in its bars, and set up its pillars.

19 And he spread the tent over the tabernacle, and put the covering of the tent above over it; as Jehovah had commanded Moses.

20 And he took and put the testimony into the ark, and put the staves in the ark, and put the mercy-seat above on the ark.

21 And he brought the ark into the tabernacle, and hung up the veil of separation, and covered the ark of the testimony; as Jehovah had commanded Moses.

22 And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,

23 and arranged the bread in order upon it before Jehovah; as Jehovah had commanded Moses.

24 And he put the candlestick in the tent of meeting, opposite to the table, on the side of the tabernacle southward.

25 And he lighted the lamps before Jehovah; as Jehovah had commanded Moses.

26 And he put the golden altar in the tent of meeting before the veil.

27 And he burnt on it fragrant incense; as Jehovah had commanded Moses.

28 And he hung up the curtain of the entrance to the tabernacle.

29 And he put the altar of burnt-offering at the entrance to the tabernacle of the tent of meeting, and offered on it the burnt-offering and the oblation; as Jehovah had commanded Moses.

30 And he set the laver between the tent of meeting and the altar, and put water in it for washing.

31 And Moses and Aaron and his sons washed their hands and their feet out of it:

32 when they went into the tent of meeting, and when they drew near to the altar, they washed; as Jehovah had commanded Moses.

33 And he set up the court round about the tabernacle and the altar, and hung up the curtain of the gate of the court. And so Moses finished the work.

34 And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.

35 And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel journeyed in all their journeys.

37 And if the cloud were not taken up, then they did not journey until the day that it was taken up.

38 For the cloud of Jehovah was on the tabernacle by day, and fire was in it by night, before the eyes of all the house of Israel, throughout all their journeys.

   

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Apocalypse Explained # 39

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39. And all the tribes of the earth shall lament over Him, signifies that the falsities of the church will oppose. This is evident from the signification of "lamenting" as being to mourn, to grieve, to be displeased, to be angry, to be averse from, thus also to oppose; and from the signification of "tribes," as being all truths and goods in the complex, and in the contrary sense, all falsities and evils in the complex (of which in what follows); also from the signification of "the earth," as being the church (See above, n. 29). By "all the tribes of the earth," then, the whole church is meant, and by "their lamenting over Him" is signified that truth and good will be no more, because falsities and evils are to prevail and oppose. For this verse treats, in general, of what the state of the church will be at its end, when there will be no longer any faith, because no charity, namely, that the Lord will then reveal Himself, and that all who are in truths from good will acknowledge Him, and that they also will see Him, who are in falsities from evil, but that the falsities of the church will oppose. (That Revelation does not treat of the successive states of the church, but of its last state when it is at its end, see above, n. 5; and that its end is when there is no faith, because no charity, see the little work on The Last Judgment 33-39 seq.; and when there is no faith, because no charity, falsities from evil prevail and oppose truths from good.)

[2] In the Word "tribes" are often mentioned, inasmuch as the Israelitish people were divided into twelve tribes, and one who does not know the internal sense of the Word supposes that by "tribes" are meant the tribes of Israel; but by "tribes" are not meant tribes, nor by "Israel" is Israel meant, but by "tribes" are meant all those who are in truths from good, and by "Israel" the Lord's church. He who is ignorant of this will easily adopt the common belief that the sons of Israel were chosen in preference to all others on earth, and that they are also to be brought at last into the land of Canaan; indeed, that heaven also is to be formed chiefly from them; when, in fact, by their names they are not meant, but they who are in truths from good, thus those who are of the church; by the twelve tribes, all such, and by each tribe, some particular truth and good pertaining to those who are of the church.

[3] When this is understood, what is meant by these words in Revelation can be seen:

I heard the number of them which were sealed, a hundred and forty and four thousand sealed of all the tribes of the sons of Israel. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand (Revelation 7:4-8).

Here those who are of the Israelitish nation are not meant, but all, how many soever, who are in the truths from good, for all such are sealed for heaven. Moreover, the numbers "one hundred and forty-four thousand" and "twelve thousand" signify all; and each tribe signifies all who are in that truth or good which is signified by its name, as may appear from what is shown in the Arcana Coelestia; as what good and truth are signified by "Judah," n. 3881, 6363; what by "Reuben," n. 3861, 3866, 4605, 4731, 4734, 4761, 6342-6345; what by "Gad," n. 3934, 3935; what by "Asher," n. 3938, 3939, 6408; what by "Naphtali," n. 3927, 3928; what by "Manasseh," n. 3969, 5351, 5354, 6222, 6234, 6238, 6267, 6296; what by "Simeon," n. 3869-3872, 4497, 4502-4503, 5482, 5626, 5630; what by "Levi," n. 3875, 3877, 4497, 4502-4503; what by "Issachar," n. 3956, 3957; what by "Zebulon," n. 3960, 3961, 6383; what by "Joseph," n. 3969, 3971, 4669, 6417; and what by "Benjamin," n. 3969, 4592, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 6440. That all numbers in the Word signify things, see n. 482, 487, 647-648, 755, 813, 1963, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253. That "twelve" signifies all, and all things in respect to truths from good, see n. 577, 2089, 2129, 2130, 3272, 3858, 3913, likewise the numbers "72," "144," "1200," "144, 000," because they arise from the number 12 by multiplication, n. Arcana Coelestia 7973. That composite numbers have a like meaning with the simple numbers from which they are produced by multiplication, see n. 5291, 5335, 5708, 7973).

[4] He who is not aware that numbers signify things, and what the numbers "twelve," "one hundred and forty-four," and "twelve thousand" signify, likewise what "tribes" and "apostles" signify, cannot know what is signified by these words in Revelation:

The holy city, New Jerusalem, had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Israel; and the wall had twelve foundations, and on them the twelve names of the apostles of the Lamb. The wall was a hundred and forty and four cubits, and the length and the breadth of the city twelve thousand furlongs (Revelation 21:12, 21:14, 16-17).

What is signified by all this you will see explained in the small work on The New Jerusalem and its Doctrine 1); namely, that by "Jerusalem" is signified the church in respect to doctrine; by its "wall," protecting truths; by the "gates," introductory truths; by the" foundations," the knowledges on which doctrine is based; by "twelve angels," and by "twelve tribes," all truths and goods in the complex; "the twelve apostles," have a like signification, and the numbers "twelve," "one hundred and forty-four," and "twelve thousand," signify all things and all persons.

[5] Furthermore, he who is aware that such things are signified by the twelve tribes can see the arcanum in this:

Why the names of the twelve tribes were engraved on the precious stones in the Urim and Thummim, likewise what that breastplate signified (Exodus 28:21; 39:10-15).

(This arcanum may be seen unfolded in Arcana Coelestia 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905) He can also see what is signified by this:

That the twelve apostles should sit upon twelve thrones, and are to judge the twelve tribes of Israel (Matthew 19:28);

namely, that the Lord alone will judge everyone by truths from good (n. 2129, 6397). Also what is meant by:

The predictions of Israel, the father, respecting his sons (Genesis 49:2-28);

as well as numerous other passages of the Word, where tribes are mentioned (as in Isaiah 19:13; 49:6; 63:17; Jeremiah 10:16; Ezekiel 48:1 seq.; Psalms 122:3-5; Deuteronomy 32:8; Numbers 24:2; Revelation 5:9; 7:4-9; 11:9; 13:7; 14:6

[6] Again, what is meant by the Lord's Word respecting the consummation of the age and His coming:

After the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken; and then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth lament; and they shall see the Son of man coming in the clouds of heaven, with power and great glory (Matthew 24:29-30).

(These words can be seen explained in detail in the work on Heaven and Hell 1; and in the following passages in the Arcana Coelestia, namely, that the twelve tribes of Israel represented and thence signified all truths and goods in the complex, thus all things of faith and love, n. 3858, 3926, 4060, 6335; that like things are signified by the twelve apostles, n. 2129, 3354, 3488, 3858, 6397; and that their signification varies according to the order in which they are named, n. 3862, 3926, 3939, 4603, seq., 6337, 6640, 10335)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.