Bible

 

Exodus 4

Studie

   

1 And Moses answered and said, But behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah has not appeared to thee.

2 And Jehovah said to him, What is that in thy hand? And he said, A staff.

3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

4 And Jehovah said to Moses, Stretch out thy hand and take it by the tail -- and he stretched out his hand and caught it, and it became a staff in his hand --

5 that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

6 And Jehovah said moreover to him, Put now thy hand into thy bosom. And he Put his hand into his bosom, and took it out, and behold, his hand was leprous, as snow.

7 And he said, Put thy hand into thy bosom again. And he Put his hand into his bosom again, and took it out of his bosom, and behold, it was turned again as his flesh.

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the other sign.

9 And it shall come to pass, if they will not believe also those two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour [it] on the dry [land]; and the water that thou takest out of the river shall become blood upon the dry [land].

10 And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue.

11 And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? [have] not I, Jehovah?

12 And now go, and I will be with thy mouth, and will teach thee what thou shalt say.

13 And he said, Ah Lord! send, I pray thee, by the hand [of him whom] thou wilt send.

14 Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart.

15 And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall speak for thee unto the people; and it shall come to pass that he shall be to thee for a mouth, and thou shalt be to him for God.

17 And thou shalt take this staff in thy hand, with which thou shalt do the signs.

18 And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, go in peace.

19 And Jehovah said to Moses in Midian, Go, return to Egypt; for all the men are dead who sought thy life.

20 And Moses took his wife and his sons, and set them riding upon an ass, and he returned to the land of Egypt. And Moses took the staff of God in his hand.

21 And Jehovah said to Moses, When thou goest to return to Egypt, see that thou do all the wonders before Pharaoh that I have put in thy hand. And I will harden his heart, that he shall not let the people go.

22 And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn.

23 And I say to thee, Let my son go, that he may serve me. And if thou refuse to let him go, behold, I will kill thy son, thy firstborn.

24 And it came to pass on the way, in the inn, that Jehovah came upon him, and sought to slay him.

25 Then Zipporah took a stone and cut off the foreskin of her son, and cast it at his feet, and said, A bloody husband indeed art thou to me!

26 And he let him go. Then she said, A bloody husband -- because of the circumcision.

27 And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him on the mountain of God, and kissed him.

28 And Moses told Aaron all the words of Jehovah who had sent him, and all the signs that he had commanded him.

29 And Moses and Aaron went and gathered all the elders of the children of Israel;

30 and Aaron spoke all the words that Jehovah had spoken to Moses, and did the signs before the eyes of the people.

31 And the people believed. And when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6952

Prostudujte si tuto pasáž

  
/ 10837  
  

6952. 'Put out your hand and take hold of the tail' means the power of raising something from the last part of the sensory level. This is clear from the meaning of 'hand' as power, dealt with above in 6947; and from the meaning of 'the serpent's tail' as the lowest part of the sensory level - 'a serpent' is the sensory level, see above in 6949, so that 'its tail' is the last or lowest part of it. Raising something is meant by 'putting out and taking hold', for a person who puts out his hand and takes hold of some creature crawling on the ground raises it up. Since 'a serpent' means the separated sensory level and the resulting reasoning based on the illusions of the senses regarding the truths of faith, 'the serpent's tail' means falsity itself, for this falsity constitutes the last and lowest part. A person ruled by falsity, thus by what is last and lowest, looks altogether downwards and outwards, that is, in a worldly and earthly direction, not upwards and inwards, that is, to heaven and the Lord.

[2] The fact that these kinds of things are meant by 'the serpent's tail' is clear in John,

The locusts had tails like scorpions, and stings were in their tails, and their power, in order that they might do people harm. Revelation 9:10.

'Tails like scorpions' and 'stings in the tails' are artful reasonings based on falsities by means of which they can convince and thereby damage people; and this is why it says that the power they have is 'to do people harm'.

[3] In the same author,

The horses' tails were like serpents, having heads; and by means of them they do harm. Revelation 9:19.

Here likewise 'tails like serpents' stands for reasonings based on falsities by means of which they cause harm, especially as it is said that such tails were those of horses and had heads. For 'horses' and also 'head' mean the area of understanding in the mind, and therefore 'tails' here means the more artful kinds of reasonings against truths that are based on illusions and consequent falsities. These reasonings are the lowest, for the more artful the reasonings against truths are, the lower they are.

[4] In the same author,

The dragon's tail drew a third part of the stars of heaven and cast them down to the earth. Revelation 12:4.

'The dragon's tail' stands in a similar way for reasonings based on falsities. 'The stars of heaven' stands for cognitions of goodness and truth, 'casting them down to the earth' for destroying them. The dragon is the serpent which uses reasonings based on falsities to lead people astray and which led astray in paradise 'the mother of living ones', who was Eve, because of the tree of knowledge, that is, by means of factual knowledge based on sensory evidence, thus on illusions. This is also made plain in John,

The great dragon was cast out, the serpent of old, who is called the devil and satan, who leads the whole world astray. Revelation 12:9.

[5] The fact that 'the tail' in general is the separated sensory level of the mind which does not look upwards but downwards, thus not in a heavenly but an earthly direction, and that consequently it means falsity is clear in Isaiah,

Jehovah will cut off from Israel head and tail, the branch and the bulrush. The old and the honourable [in face] is the head, but the prophet, the teacher of a lie, is the tail. Isaiah 9:14-15.

Here 'tail' plainly stands for falsity, which the Word calls 'a lie'. In the same prophet,

There will not be for Egypt [any] work which the head and tail, branch and bulrush, may do. Isaiah 19:15.

'Bulrush' stands for that which is lowest. In Moses,

So Jehovah will give you to be the head, and not to be the tail, in order that you may be tending only upwards, but not be tending downwards, when you obey the commandments of your God. Deuteronomy 18:13.

[6] 'The tail' stands for the lowest part which looks downwards or outwards, that is, in a worldly and earthly direction and not towards heaven and the Lord. For the interior parts of the human mind together with sensory levels are raised upwards by the Lord when a person is governed by the good of faith and charity. But if he is governed by evil and falsity, then the interior parts together with the sensory levels look downwards and so solely to things in the world. As a consequence he sheds his human nature and assumes a beast-like nature, for wild beasts look downwards or solely to things on earth. The person who looks downwards wills what is evil and thinks what is false, but one whom the Lord raises upwards wills what is good and thinks what is true. A raising by the Lord does in actual fact take place and therefore a removal from evils and falsities. Angels have the actual feeling of being raised up; it is like the force drawing things towards the centre of attraction, the centre being where the Lord is within His Sun. Angels have their heads raised in this direction, but those in hell their feet, so that the angels look upwards but those in hell downwards, 3641, 3643. In the same book,

The foreigner who is in the midst of you will rise above you, upwards more and more, but you will go down, downwards more and more; he will be the head, but you will be the tail. Deuteronomy 28:43, 44.

Here the meaning is similar. In Isaiah,

Say to him, Beware, and be quiet; do not fear, and do not let your heart become soft on account of the two tails of these smoking firebrands, on account of the blazing anger of Rezin and Syria, and the son of Remaliah. Isaiah 7:4.

'Rezin king of Syria' stands for cognitions or knowledge of what is evil, 'Syria' meaning cognitions of what is good, see 1232, 1234, 3680, and so in the contrary sense cognitions of what is evil; and 'the son of Remaliah king of Samaria' stands for knowledge or cognitions of what is false. The latter and the former kinds of cognitions are 'tails' because they constitute what is lowest. 'Smoking firebrands' stands for blazing anger.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.