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Exodus 35

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1 And Moses collected all the assembly of the children of Israel, and said to them, These are the things which Jehovah has commanded, to do them.

2 Six days shall work be done, but on the seventh day there shall be to you a holy day, a sabbath of rest to Jehovah: whoever does work on it shall be put to death.

3 Ye shall kindle no fire throughout your dwellings upon the sabbath day.

4 And Moses spoke to all the assembly of the children of Israel, saying, This is the word which Jehovah has commanded, saying,

5 Take from among you a heave-offering to Jehovah: every one whose heart [is] willing, let him bring it, Jehovah's heave-offering -- gold, and silver, and copper,

6 and blue, and purple, and scarlet, and byssus, and goats' [hair],

7 and rams' skins dyed red, and badgers' skins, and acacia-wood,

8 and oil for the light, and spices for the anointing oil, and for the incense of fragrant drugs;

9 and onyx stones, and stones to be set for the ephod, and for the breastplate.

10 And all who are wise-hearted among you shall come and make all that Jehovah has commanded:

11 the tabernacle, its tent, and its covering, its clasps, and its boards, its bars, its pillars, and its bases;

12 the ark, and its staves; the mercy-seat, and the veil of separation;

13 the table and its staves, and all its utensils, and the shewbread;

14 and the lamp-stand for the light, and its utensils, and its lamps, and the oil for the light;

15 and the altar of incense, and its staves; and the anointing-oil, and the incense of fragrant drugs; and the entrance-curtain at the entrance of the tabernacle;

16 the altar of burnt-offering, and the copper grating for it, its staves, and all its utensils; the laver and its stand;

17 the hangings of the court, its pillars, and its bases, and the curtains of the gate of the court;

18 the pegs of the tabernacle, and the pegs of the court, and their cords;

19 the garments of service, to do service in the sanctuary, the holy garments for Aaron the priest, and the garments of his sons, to serve as priests.

20 And all the assembly of the children of Israel departed from before Moses.

21 And they came, every one whose heart moved him, and every one whose spirit prompted him; they brought Jehovah's heave-offering for the work of the tent of meeting, and for all its service, and for the holy garments.

22 And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

23 And every man with whom was found blue, and purple, and scarlet, and byssus, and goats' [hair], and rams' skins dyed red, and badgers' skins, brought [them].

24 All they that offered a heave-offering of silver and copper brought Jehovah's heave-offering. And every one with whom was found acacia-wood for all manner of work of the service, brought [it].

25 And every woman that was wise-hearted spun with her hands, and brought what she had spun: the blue, and the purple, and the scarlet, and the byssus.

26 And all the women whose heart moved them in wisdom spun goats' [hair].

27 And the principal men brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

28 and the spice, and the oil for the light, and for the anointing oil, and for the incense of fragrant drugs.

29 The children of Israel brought a voluntary offering to Jehovah, every man and woman whose heart prompted them to bring for all manner of work, which Jehovah, by the hand of Moses, had commanded to be done.

30 And Moses said to the children of Israel, See, Jehovah has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,

31 and he has filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship,

32 and to devise artistic things: to work in gold, and in silver, and in copper,

33 and in cutting of stones, for setting, and in carving of wood, to execute all artistic work;

34 and he has put in his heart to teach, he and Aholiab, the son of Ahisamach, of the tribe of Dan:

35 he has filled them with wisdom of heart, to work all manner of work of the engraver, and of the artificer, and of the embroiderer, in blue, and in purple, in scarlet, and in byssus, and of the weaver, [even] of them that do every kind of work, and of those that devise artistic work

   

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Blue

  

In Exodus 28:37, this signifies the truth of celestial love. (Arcana Coelestia 9933)

In Exodus 26:31, 36, this signifies intelligence from the affection of spiritual love. (Apocalypse Revealed 450) Blue and purple signify celestial goods and truths, and scarlet double-dyed and fine-twined linen signify spiritual goods and truths. (Exodus 28:33)

(Odkazy: Arcana Coelestia 4922; Ezekiel 27:7)


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Apocalypse Explained # 260

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260. Verse 4.1. After these things I saw, signifies the understanding illustrated. This is evident from the signification of "to see" as being to understand. "To see" signifies to understand because the sight of the eye corresponds to the sight of the mind, which is understanding. The correspondence is from this, that as the understanding sees spiritual things, so the sight of the eye sees natural things. Spiritual things are truths from good, and natural things are objects in various forms. Truths from good, which are spiritual things, are seen in heaven as distinctly as objects before the eye, yet with much difference; for these truths are seen intellectually, that is, they are perceived; and the nature of this sight or perception cannot be described by human words; it can be apprehended only so far as this, that it has in it consent and confirmation from the inmost that so it is. There are, indeed, confirming reasons in very great abundance, which present themselves to the intellectual sight as a one, and this one is as it were a conclusion from many particulars. These confirming reasons are in the light of heaven, which is Divine truth or Divine wisdom proceeding from the Lord, and which operate in each angel according to his state of reception. This is the spiritual sight of the understanding. Since with angels this sight operates upon the sight of the eyes, and presents the truths of the understanding in correspondent forms that appear in heaven not unlike the forms in the natural world that are called objects, so "to see," in the sense of the letter of the Word, signifies to understand. (What the appearances in heaven are, and that they correspond to the objects of the interior sight of the angels, see in the work onHeaven and Hell 170-176.)

[2] The expression "to see" and not to understand is used in the Word because the Word in its ultimates is natural, and the natural is the basis on which spiritual things have their foundation; consequently if the Word were spiritual in the letter it would have no basis, thus it would be like a house without a foundation. (On this, also see in the work on Heaven and Hell 303-310.) That in the Word "to see" signifies to understand, is evident from the following passages.

In Isaiah:

Who said to the seers, See not; and to those that have vision, See not for us right things; speak to us smooth things, see illusions (Isaiah 30:10).

In the same:

The eyes of them that see shall not be closed, and the ears of them that hear shall hearken (Isaiah 32:3).

In the same:

Look, ye blind, that ye may behold, seeing great things ye do not keep them (Isaiah 42:18, 20).

In the same:

The priest and the prophet err among the seeing, they stumble in judgment (Isaiah 27:7).

And in other places:

Seeing they see not, and hearing they hear not (Matthew 13:1-15; Mark 4:11-12; 8:17-18Isa. Isaiah 6:9-10; Ezekiel 12:2);

besides very many other instances, that do not need to be quoted, since everyone knows, also from the customary modes of speaking everywhere that "to see" signifies to understand; for it is said "I see that this is so," or "that it is not so," meaning "I understand."

[260 ½]. And behold a door opened in heaven, signifies the arcana of heaven revealed. This is evident from the signification of "door," as meaning admission (of which above, n. 208, here, a looking into, which is admission of the sight; moreover, the sight is admitted into heaven where the sight of the bodily eyes is dimmed, and at the same time the sight of the spirit's eyes is enlightened. By this sight all things seen by the prophets were seen. A "door opened in heaven" here signifies the arcana of heaven revealed, because at such a time things that are in the heavens appear; and before the prophets the things that are arcana of the church appear; here arcana respecting the things that were to take place upon the time of the Last Judgment, none of which have been revealed as yet, and which could not be revealed until the judgment was accomplished, and then only through some one in the world to whom it was granted by the Lord to see them, and to whom was revealed at the same time the spiritual sense of the Word. For all things written in this prophetic book were written respecting the Last Judgment, but by means of representatives and correspondences; for whatever is said by the Lord and is perceived by angels, in coming down is changed into representatives, and is so made to appear before the eyes of angels in the ultimate heavens and before prophetic men when the eyes of their spirit have been opened. From this it can be seen what is meant by "a door opened in heaven. "

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.