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Exodus 32

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1 And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, -- we do not know what is become of him!

2 And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring [them] to me.

3 Then all the people broke off the golden rings that were in their ears, and brought [them] to Aaron.

4 And he took [them] out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

5 And Aaron saw [it], and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!

6 And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.

7 Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly.

8 They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

9 And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.

10 And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.

11 And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?

12 Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!

13 Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess [it] for ever!

14 And Jehovah repented of the evil that he had said he would do to his people.

15 And Moses turned and went down from the mountain, [with] the two tables of the testimony in his hand -- tables written on both their sides: on this side and on that were they written.

16 And the tables [were] God's work, and the writing was God's writing, engraven on the tables.

17 And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.

18 And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear.

19 And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.

20 And he took the calf that they had made, and burned [it] with fire, and ground it to powder, and strewed [it] on the water, and made the children of Israel drink [it].

21 And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?

22 And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are [set] on mischief.

23 And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

24 And I said to them, Who has gold? They broke [it] off, and gave [it] me, and I cast it into the fire, and there came out this calf.

25 And Moses saw the people how they were stripped; for Aaron had stripped them to [their] shame before their adversaries.

26 And Moses stood in the gate of the camp, and said, He that is for Jehovah, [let him come] to me. And all the sons of Levi gathered to him.

27 And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.

28 And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.

29 And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day.

30 And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.

31 And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!

32 And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

33 And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

35 And Jehovah smote the people, because they made the calf, which Aaron had made.

   

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Arcana Coelestia # 7988

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7988. 'That all the hosts of Jehovah went out of the land of Egypt' means that those with whom truth and good were present but who had been held back until then were released. This is clear from the meaning of 'going out of the land of Egypt' as being released and delivered from molestations, 'going out' self-evidently meaning being released, while 'the land of Egypt' means molestations, see 7278; and from the meaning of 'the hosts of Jehovah' as the truths and forms of good that the spiritual Church possesses, and so those with whom truth and good are present, dealt with in 3448, 7236. The fact that truths and forms of good are meant by 'the hosts of Jehovah' is clear in Daniel,

There came out one small-sized horn of the he-goat, and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the hosts of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. It drew itself up even towards the prince of the host. And the host was set over the continual [burnt offering] on account of the transgression, because it cast down truth to the earth. At that point I heard a holy one speaking, How long is both the sanctuary and the host being trodden down? He said to me, Up to the evening and morning, two thousand three hundred times; then the sanctuary will be made correct. Daniel 8:9-14.

Here it is plainly evident that 'the hosts' means truths and forms of good, for it says that [the hem] cast down to the earth some of the host and of the stars, and after this that it cast down truth to the earth, and that the host was to be trodden down up to the evening and morning, which is the Lord's Coming.

[2] Since truths and forms of good make up 'the hosts of Jehovah', angels are therefore called His 'hosts' in the first Book of Kings,

Micah the prophet said, I saw Jehovah sitting on His throne, and the entire host of heaven standing beside Him. 1 Kings 22:19.

And in David,

Bless Jehovah, His angels, powerful with strength; bless Jehovah, all His hosts, His ministers. Psalms 103:20-21.

Angels are called 'hosts' by virtue of the truths and forms of good present with them. Not only angels used to be referred to as the hosts of Jehovah but also the lights in the sky - the sun, moon, and stars. And they were referred to as such because 'the sun' was a sign of the good of love, 'the moon' a sign of the good of faith, and 'the stars' a sign of cognitions of goodness and truth. Reference to those lights as 'hosts' is evident in the Book of Genesis,

The heavens and the earth were finished, and all their hosts. Genesis 1:1.

Here 'hosts' is used to mean all the lights in the sky; but in the internal sense, in which the subject at that point is the new creation of a person, 'hosts' is used to mean truths and forms of good.

[3] Likewise in David,

Praise Jehovah, all His angels, praise Him, all His hosts; praise Him, sun and moon, praise Him, all stars of light. Psalms 148:1, 3.

'Sun' means the good of love, and 'moon' the good of faith, see 1529, 1530, 2441, 2495, 4060, 4696, 5377, 7083; and 'stars' means cognitions of good and truth, 1808, 2120, 2495, 2849, 4697.

[4] One reason why 'sun, moon, and stars' means forms of good and truths is that in heaven the Lord is a Sun to those who are celestial and a Moon to those who are spiritual, 1521, 1529-1531, 3636, 3643, 4300, 4721 (end), 5097, 7078, 7083, 7171, 7173; and another reason is that angelic dwelling-places shine like stars, in keeping with the following in Daniel,

Then those who have intelligence will shine like the brightness of the expanse, and those who turn many to righteousness like the stars forever and into eternity. Daniel 12:9.

[5] Since angels, by virtue of truths and forms of good, are spoken of as 'the hosts of Jehovah', and also the sun, moon, and stars are called such, and since all truth and good come from the Lord, the Word refers to the Lord as Jehovah Zebaoth, that is, Jehovah of Hosts, 3448. And another reason why it refers to Him in this way is that He fights on a person's behalf against the hells.

From all this one may now see what 'the hosts of Jehovah' is used to mean in the internal sense. The children of Jacob who went out of Egypt were not such, though they represented them. This is evident from their life in Egypt, where they were unacquainted with Jehovah, even with His name before it was made known to Moses from the bramble bush, Exodus 3:13-16; and also they were calf-worshippers no less than the Egyptians were, as may be deduced from Exodus 32. And their life in the wilderness too shows that their character was such that they could not be led into the land of Canaan. Thus they were anything but the hosts of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.