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Exodus 32

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1 And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, -- we do not know what is become of him!

2 And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring [them] to me.

3 Then all the people broke off the golden rings that were in their ears, and brought [them] to Aaron.

4 And he took [them] out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

5 And Aaron saw [it], and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah!

6 And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.

7 Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly.

8 They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!

9 And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.

10 And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.

11 And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?

12 Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!

13 Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess [it] for ever!

14 And Jehovah repented of the evil that he had said he would do to his people.

15 And Moses turned and went down from the mountain, [with] the two tables of the testimony in his hand -- tables written on both their sides: on this side and on that were they written.

16 And the tables [were] God's work, and the writing was God's writing, engraven on the tables.

17 And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp.

18 And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear.

19 And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.

20 And he took the calf that they had made, and burned [it] with fire, and ground it to powder, and strewed [it] on the water, and made the children of Israel drink [it].

21 And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them?

22 And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are [set] on mischief.

23 And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him!

24 And I said to them, Who has gold? They broke [it] off, and gave [it] me, and I cast it into the fire, and there came out this calf.

25 And Moses saw the people how they were stripped; for Aaron had stripped them to [their] shame before their adversaries.

26 And Moses stood in the gate of the camp, and said, He that is for Jehovah, [let him come] to me. And all the sons of Levi gathered to him.

27 And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour.

28 And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.

29 And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day.

30 And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.

31 And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold!

32 And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

33 And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.

34 And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

35 And Jehovah smote the people, because they made the calf, which Aaron had made.

   

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Arcana Coelestia # 10608

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10608. 'And also no one shall be seen on all the mountain' means that they are entirely remote from that Truth, and so stand outside it. This is clear from the meaning of 'the mountain', at this point Mount Horeb, as heaven in its entirety, thus also Divine Truth. It amounts to the same thing whether you say heaven or Divine Truth, since the angels, of whom heaven consists, are recipients of Divine Truth. The full extent of that mountain was called Horeb, but the higher part in the middle was called Mount Sinai; and this is why 'Horeb' means heaven, or what amounts to the same thing, Divine Truth in its entirety. The inward aspect of that Truth is meant by Mount Sinai, and the outward by the lower parts of the mountain surrounding it. So it is that 'Horeb', when used to include those surrounding parts, means that which is external, see 10543. The interest of the Israelite nation lay in what was external and closed off to anything internal and so in what was external separated from what was internal, or what amounts to the same thing, that nation stood outside anything that had an internal aspect; and this was why the command 'no one shall be seen on all the mountain' was given. The like is meant, in verses 8-10 of the previous chapter, by that nation's standing at the door of the tent in which Moses was and their bowing down to it, see 10545-10555.

[2] Something brief must be stated here to show why it is that Mounts Horeb and Sinai mean heaven and Divine Truth. The belief in the world is that angels live in the region above the sky, where they exist like puffs of wind and have no solid ground on which to stand. The reason why such a notion exists in the minds of very many people is that they have no idea that angels and spirits exist within a form similar to that in which people on earth do, that is, that they have faces, arms and hands, and feet, in short have actual bodies. Still less do people have any idea that they have abodes or dwelling-places, when in fact angels and spirits live among others in exactly the same way as people on a planet do, on land beneath their feet. Celestial angels live on mountains, spiritual angels on rocks, and those who have not yet become angels on plains between mountains or rocks; but hellish spirits live below mountains and rocks. These things have been stated in order that people may know why it is that in the Word mountains, especially Mount Horeb and Mount Sinai, mean heaven. Furthermore the more internal angels inhabit places higher up the mountains; and the higher they are, the more internal and perfect they are. From all this it is evident why Jehovah descended onto the peak of Mount Sinai when He proclaimed the Law, and why Moses was ordered to stand with Him on the top of the mountain. The mountains on earth do not constitute heaven; rather they represent the mountains on which angels in heaven live.

  
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Thanks to the Swedenborg Society for the permission to use this translation.