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Exodus 29

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1 And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish,

2 and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil -- of wheaten flour shalt thou make them.

3 And thou shalt put them into one basket, and present them in the basket, with the bullock and the two rams.

4 And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.

5 And thou shalt take the garments, and clothe Aaron with the vest, and the cloak of the ephod, and the ephod, and the breastplate, and shalt gird him with the girdle of the ephod.

6 And thou shalt put the turban upon his head, and fasten the holy diadem to the turban,

7 and shalt take the anointing oil, and pour [it] on his head, and anoint him.

8 And thou shalt bring his sons near, and clothe them with the vests.

9 And thou shalt gird them with the girdle -- Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.

10 And thou shalt present the bullock before the tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock;

11 and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;

12 and thou shalt take of the blood of the bullock, and put it on the horns of the altar with thy finger, and shalt pour all the blood at the bottom of the altar.

13 And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

14 And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.

15 And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;

16 and thou shalt slaughter the ram, and shalt take its blood, and sprinkle [it] on the altar round about.

17 And thou shalt cut up the ram into its pieces, and wash its inwards, and its legs, and put [them] upon its pieces, and upon its head;

18 and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah -- a sweet odour; it is an offering by fire to Jehovah.

19 And thou shalt take the second ram, and Aaron and his sons shall lay their hands upon the head of the ram;

20 and thou shalt slaughter the ram, and take of its blood, and put [it] on the tip of the [right] ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot; and thou shalt sprinkle the blood upon the altar round about.

21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle [it] on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

22 Also of the ram shalt thou take the fat, and the fat-tail, and the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder -- for it is a ram of consecration --

23 and one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened [bread] that is before Jehovah;

24 and thou shalt put all this in the hands of Aaron, and in the hands of his sons, and shalt wave them as a wave-offering before Jehovah.

25 And thou shalt receive them of their hand and burn [them] upon the altar over the burnt-offering, for a sweet odour before Jehovah: it is an offering by fire to Jehovah.

26 And thou shalt take the breast of the ram of consecration which is for Aaron, and wave it as a wave-offering before Jehovah; and it shall be thy part.

27 And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, that hath been waved and heaved up, of the ram of the consecration, of that which is for Aaron, and of [that] which is for his sons.

28 And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, [as] their heave-offering to Jehovah.

29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.

30 The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.

31 And thou shalt take the ram of the consecration, and boil its flesh in a holy place.

32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.

33 They shall eat the things with which the atonement was made, to consecrate [and] to hallow them; but a stranger shall not eat [of them], for they are holy.

34 And if [any] of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.

35 And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.

36 And thou shalt offer every day a bullock as a sin-offering for atonement; and the altar shalt thou cleanse from sin, by making atonement for it, and shalt anoint it, to hallow it.

37 Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.

38 And this is what thou shalt offer upon the altar -- two lambs of the first year, day by day continually.

39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings.

40 And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.

41 And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

42 It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.

43 And there will I meet with the children of Israel; and it shall be hallowed by my glory.

44 And I will hallow the tent of meeting, and the altar; and I will hallow Aaron and his sons, that they may serve me as priests.

45 And I will dwell in the midst of the children of Israel, and will be their God.

46 And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God.

   

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Arcana Coelestia # 10022

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10022. 'Before the tent of meeting' means to purification, the reception of truth from heaven, and the joining of it to good. This is clear from the representation of 'the tent of meeting' as heaven where the Lord is, dealt with in 9457, 9481, 9485. The reason why purification, the implantation of truth, and the joining of it to good are also meant here is that the young bull was led to that place to be sacrificed, and by sacrifices not only purification but also the implantation of truth and good and joining together of them are meant. For sacrifices represented purifications from evils and falsities, and expiations, see 9990, 9991, and the place before the tent, called its door, represented the joining together of truth and good, which is called the heavenly marriage, 10001. So it is then that 'you shall bring the young bull near before the tent of meeting' means the time when the external or natural man, as this exists in its infancy, applies itself to being purified from evils and falsities, and so to receiving truth from heaven and joining it to good.

[2] Since sacrifices and burnt offerings are the subject in what follows directly after this in the present chapter, what was represented by them in general must be stated. Burnt offerings and sacrifices in general represented purification from evils and falsities; and since purification was represented, so too was the implantation of goodness and truth from the Lord, and also the joining together of them. For when a person has been purified from evils and falsities, which is brought about by the removal of them, goodness and truth from the Lord flow in; and to the extent that goodness and truth flow in, in that state, they are implanted and joined together. For the Lord is unceasingly present with goodness and truth with every person, but He is received only to the extent that evils and falsities are removed, thus to the extent that the person is purified from them. The joining together of truth and good is regeneration. From this it may be seen what burnt offerings and sacrifices in general represented; but what each represented specifically is clear from the different kinds of living creatures that were sacrificed.

[3] Because these three - purification from evils and falsities, the implantation of truth and good, and the joining together of them - were represented by sacrifices and burnt offerings, all worship springing from the truth of faith and the good of love is also meant by them, 6905, 8680, 8936; for the end in view of all worship is that a person may be purified from evils and falsities, consequently that he may have forms of goodness and truth from the Lord implanted in him, and so may be regenerated, which is accomplished by the joining together of that goodness and truth. These joined together constitute heaven or the Lord's kingdom with a person.

  
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Thanks to the Swedenborg Society for the permission to use this translation.