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Exodus 28

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1 And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest -- Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

2 And thou shalt make holy garments for Aaron thy brother, for glory and for ornament.

3 And thou shalt speak with all [that are] wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

4 And these are the garments which they shall make: a breastplate, and an ephod, and a cloak, and a checkered vest, a turban, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may serve me as priest.

5 And they shall take gold, and blue, and purple, and scarlet, and twined byssus,

6 and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work.

7 It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.

8 And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus.

9 And thou shalt take two onyx stones, and engrave on them the names of the children of Israel:

10 six of their names on the one stone, and the six names of the rest on the other stone, according to their birth.

11 According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them.

12 And thou shalt put the two stones upon the shoulder-pieces of the ephod [as] stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.

13 And thou shalt make enclosures of gold;

14 and two chains of pure gold; of laced work shalt thou make them, of wreathen work, and fasten the wreathen chains to the enclosures.

15 And thou shalt make the breastplate of judgment of artistic work, like the work of the ephod thou shalt make it; of gold, blue, and purple, and scarlet, and twined byssus shalt thou make it.

16 Square shall it be, doubled; a span the length thereof, and a span the breadth thereof.

17 And thou shalt set in it settings of stones -- four rows of stones: [one] row, a sardoin, a topaz, and an emerald -- the first row;

18 and the second row, a carbuncle, a sapphire, and a diamond;

19 and the third row, an opal, an agate, and an amethyst;

20 and the fourth row, a chrysolite, and an onyx, and a jasper; enclosed in gold shall they be in their settings.

21 And the stones shall be according to the names of the children of Israel, twelve, according to their names, engraved as a seal: every one according to his name shall they be for the twelve tribes.

22 And thou shalt make on the breastplate chains of laced work, of wreathen work, of pure gold.

23 And thou shalt make on the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

24 And thou shalt put the two wreathen [cords] of gold in the two rings on the ends of the breastplate;

25 and the two ends of the two wreathen [cords] thou shalt fasten to the two enclosures, and shalt put [them] on the shoulder-pieces of the ephod, on the front thereof.

26 And thou shalt make two rings of gold, and shalt put them on the two ends of the breastplate, on the border thereof, which faceth the ephod inwards.

27 And two rings of gold shalt thou make, and shalt put them upon the two shoulder-pieces of the ephod underneath, to the front thereof just by the coupling thereof, above the girdle of the ephod.

28 And they shall bind the breastplate with its rings to the rings of the ephod with a lace of blue, that it may be above the girdle of the ephod, and that the breastplate be not loosed from the ephod.

29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the sanctuary, for a memorial before Jehovah continually.

30 And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

31 And thou shalt make the cloak of the ephod all of blue.

32 And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it -- it shall not rend.

33 And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about:

34 a golden bell and a pomegranate, a golden bell and a pomegranate, in the skirts of the cloak round about.

35 And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die.

36 And thou shalt make a thin plate of pure gold, and engrave on it, as the engravings of a seal, Holiness to Jehovah!

37 And thou shalt put it on a lace of blue, and it shall be upon the turban -- upon the front of the turban shall it be.

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.

39 And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.

40 And for Aaron's sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament.

41 And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests.

42 And thou shalt make them linen trousers to cover the flesh of nakedness; from the loins even to the hips shall they reach.

43 And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die -- an everlasting statute for him and his seed after him.

   

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Arcana Coelestia # 9832

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9832. And they shall take the gold. That this signifies good reigning universally, is evident from the signification of “gold,” as being the good of love (see n. 113, 1551, 1552, 5658, 6914, 6917, 9490, 9510); that this reigns universally, is signified by the gold being interwoven everywhere in the ephod, as is evident from what follows in this book:

They spread out plates of gold, and he cut them into threads, to work them in the midst of the blue, and in the midst of the crimson, and in the midst of the scarlet double-dyed, and in the midst of the fine twined linen (Exodus 39:3).

That which reigns universally is that which rules, thus is in each and all things (n. 5949, 6159, 7648, 8067, 8853-8858, 8865). The reason why gold was interwoven everywhere, was that by the garments of Aaron was represented the spiritual heaven (n. 9814), and good reigns in this heaven, as it does in the other heavens also. In the inmost heaven reigns the good of love to the Lord; in the middle heaven, the good of charity toward the neighbor; and in the ultimate heaven, the good of faith. But the truth which is of faith leads men in unto good, and afterward is produced from good. From this it is evident that a man is not in heaven until he is in good. If he is only in the truths which are called matters of faith, he merely stands before the door; and if from these truths he looks to good, he enters into the vestibule; but if from these truths he does not look to good, he does not see heaven, not even from afar. It is said that a man is not in heaven until he is in good, because while a man is in the world he ought to have heaven in himself, in order that he may enter into it after death. For heaven is in man, and is in mercy given to those who, while they live in the world, suffer themselves to be brought through the truths of faith into charity toward the neighbor and into love to the Lord; that is, into good. (That a man is not in heaven until he is in the state of being led by the Lord by means of good, see n. 8516, 8539, 8722, 8772, 9139.) By “good” is meant the good of life, and the good of life is to do what is good from willing it, and to will good is from love; for that which a man loves he wills.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.