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Exodus 25

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1 And Jehovah spoke to Moses, saying,

2 Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.

3 And this is the heave-offering that ye shall take of them: gold, and silver, and copper,

4 and blue, and purple, and scarlet, and byssus, and goats' [hair],

5 and rams' skins dyed red, and badgers' skins; and acacia-wood;

6 oil for the light; spices for the anointing oil, and for the incense of fragrant drugs;

7 onyx stones, and stones to be set in the ephod, and in the breastplate.

8 And they shall make me a sanctuary, that I may dwell among them.

9 According to all that I shall shew thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make [it].

10 And they shall make an ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

11 And thou shalt overlay it with pure gold: inside and outside shalt thou overlay it; and shalt make upon it a border of gold round about.

12 And cast four rings of gold for it, and put [them] at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

13 And make staves of acacia-wood and overlay them with gold.

14 And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.

15 The staves shall be in the rings of the ark: they shall not come out from it.

16 And thou shalt put into the ark the testimony that I shall give thee.

17 And thou shalt make a mercy-seat of pure gold: two cubits and a half the length thereof, and a cubit and a half the breadth thereof.

18 And thou shalt make two cherubim of gold; [of] beaten work shalt thou make them, at the two ends of the mercy-seat.

19 And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.

20 And the cherubim shall stretch out [their] wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be [turned].

21 And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.

22 And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

23 And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

24 And thou shalt overlay it with pure gold, and make upon it a border of gold round about.

25 And thou shalt make for it a margin of a handbreadth round about, and shalt make a border of gold for the margin thereof round about.

26 And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof.

27 Close to the margin shall the rings be, as receptacles of the staves to carry the table.

28 And thou shalt make the staves of acacia-wood, and overlay them with gold; and the table shall be carried upon them.

29 And thou shalt make the dishes thereof, and cups thereof, and goblets thereof, and bowls thereof, with which to pour out: of pure gold shalt thou make them.

30 And thou shalt set upon the table shewbread before me continually.

31 And thou shalt make a lamp-stand of pure gold; [of] beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.

32 And six branches shall come out of the sides thereof -- three branches of the lamp-stand out of one side thereof, and three branches of the lamp-stand out of the other side thereof;

33 three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand.

34 And in the lamp-stand four cups shaped like almonds, its knobs and its flowers;

35 and a knob under two branches of it, and [again] a knob under two branches of it, and [again] a knob under two branches of it, for the six branches that proceed out of the lamp-stand.

36 Their knobs and their branches shall be of itself -- all of one beaten work of pure gold.

37 And thou shalt make the seven lamps thereof, and they shall light the lamps thereof, that they may shine out before it;

38 and the snuffers thereof, and the snuff-trays thereof, of pure gold.

39 Of a talent of pure gold shall they make it, with all these utensils.

40 And see that thou make [them] according to their pattern, which hath been shewn to thee in the mountain.

   

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Arcana Coelestia # 9485

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9485. And let them make an ark. That this signifies the inmost heaven, is evident from the signification of the “ark,” as being the inmost heaven; for by the “testimony” or “law” in the ark is signified the Lord, for the reason that the “testimony” denotes the Divine truth, and Divine truth is the Lord in heaven (see below, n. 9503). It is from this that the ark signifies the inmost heaven; and therefore it was a most holy thing, and was worshiped by the people as Jehovah; for it was believed that Jehovah dwelt there, and between the cherubs, as is evident in David:

We heard in Ephrathah; we will enter into His habitation; we will bow at the footstool of His feet. Arise O Jehovah unto Thy rest; Thou, and the ark of Thy strength (Psalms 132:6-8);

treating of the Lord; “Ephrathah” is Bethlehem, where the Lord was born (Mic. 5:2; Matthew 2:6); the “habitation” denotes heaven where the Lord is; “Thou and the ark of Thy strength” denote the Lord and His representative.

[2] That the ark is a representative of the Lord, is plain in Jeremiah:

I will bring you back to Zion; in those days they shall say no more, The ark of the covenant; neither shall it come up upon the heart; neither shall they make mention of it; neither shall they long for it; neither shall it be repaired anymore. At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered together to it, on account of the name of Jehovah, to Jerusalem (Jeremiah 3:14, 16-17);

treating of a new church. The representative of the former church, which representative was then to be abolished, is meant by “the ark,” which was “not to be spoken of anymore, neither to come up upon the heart, nor to be repaired.” “Jerusalem, to which the nations were to be gathered,” denotes this new church. From this it is plain that by “the ark” is signified a representative of the Lord and of the worship of Him in the church, the same as was signified by “the continual [burnt-offering],” and by “the habitation of the sanctuary,” in Daniel 8:11.

[3] That the ark was worshiped as Jehovah by the Israelitish and Jewish people, and that it was believed that He dwelt therein, and between the cherubs, is manifest in the second book of Samuel:

David made them bring up the ark of God, the name of which is called the name of Jehovah Zebaoth, that sitteth on the cherubs upon it (2 Samuel 6:2).

When the ark set forward, Moses said, Rise up, Jehovah, let Thine enemies be scattered. When it rested, he said, Return, Jehovah, unto the ten thousands of the thousands of Israel (Numbers 10:33-36).

That the inmost heaven was signified by “the ark,” was because by the whole tabernacle or tent was represented the universal angelic heaven; its ultimate by the court; its middle by the habitation where the priest ministered; and its inmost by the habitation within the veil, where was the ark in which was the testimony.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.