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Exodus 24

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1 And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.

2 And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.

3 And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has said will we do!

4 And Moses wrote all the words of Jehovah, and rose up early in the morning, and built an altar under the mountain, and twelve pillars, according to the twelve tribes of Israel.

5 And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.

6 And Moses took half the blood, and put [it] in basons; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read [it] in the ears of the people; and they said, All that Jehovah has said will we do, and obey!

8 And Moses took the blood, and sprinkled [it] on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.

9 And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;

10 and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

11 And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.

12 And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.

13 And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God.

14 And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

15 And Moses went up to the mountain, and the cloud covered the mountain.

16 And the glory of Jehovah abode on mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.

18 And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.

   

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Arcana Coelestia # 5318

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5318. 'And put it onto Joseph's hand' means that it yielded all that power to the celestial of the spiritual. This is clear from the meaning of 'putting a ring onto another's hand' as a confirmation that one yields to another the power belonging to oneself, 5317; and from the representation of 'Joseph' as the celestial of the spiritual, often dealt with already.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1023

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1023. That 'and I, behold I am establishing My covenant' means the Lord's presence in charity becomes clear from the meaning of 'a covenant', dealt with in 666, where it was shown that 'a covenant' means regeneration, and in particular the conjunction of the Lord with a regenerate person by means of love. It was also shown there that the heavenly marriage is the actual covenant itself, and that consequently the heavenly marriage exists with every regenerate person. The nature of this marriage or covenant has also been shown already.

[2] The heavenly marriage with the member of the Most Ancient Church existed in the area of his own will, but the heavenly marriage with the member of the Ancient Church came into existence in the area of his own understanding. Actually when the will part of man's mind had become utterly corrupted, the Lord in miraculous fashion separated the area of his own understanding from that corrupted will part, and within the area of man's own understanding He formed a new will, which is conscience. Into conscience He infused charity, and into charity innocence, and in this manner joined Himself to man, or what amounts to the same, established a covenant with him.

[3] To the extent that the area of a person's own will can be separated from this understanding part the Lord is able to be present with him, that is, to join Himself or establish a covenant with him. Temptations and similar means of regeneration render inactive the area of a person's own will, so that it is reduced to nothing and so to speak dies. To the extent that this happens the Lord can operate within charity by means of conscience implanted in the area of a person's own understanding. This is what is called 'a covenant' here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.