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Exodus 23

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1 Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.

2 Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment].

3 Neither shalt thou favour a poor man in his cause.

4 -- If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.

5 If thou see the ass of him that hateth thee lying under its burden, beware of leaving [it] to him: thou shalt certainly loosen [it] with him.

6 Thou shalt not pervert the judgment of thy poor in his cause.

7 Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.

8 And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

9 And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

10 And six years thou shalt sow thy land, and gather in its produce;

11 but in the seventh thou shalt let it rest and lie [fallow], that the poor of thy people may eat [of it]; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.

12 -- Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

13 And ye shall be on your guard as to everything that I have said unto you; and shall make no mention of the name of other gods -- it shall not be heard in thy mouth.

14 Thrice in the year thou shalt celebrate a feast to me.

15 Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)

16 and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.

17 Three times in the year all thy males shall appear in the presence of the Lord Jehovah.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.

19 The first of the first-fruits of thy land thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.

21 Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

22 But if thou shalt diligently hearken unto his voice, and do all that I shall say, then I will be an enemy to thine enemies, and an adversary to thine adversaries.

23 For mine Angel shall go before thee, and bring thee in unto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites; and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their deeds; but thou shalt utterly destroy them, and utterly shatter their statues.

25 And ye shall serve Jehovah your God; and he shall bless thy bread and thy water; and I will take sickness away from thy midst.

26 There shall nothing cast their young, nor be barren, in thy land; the number of thy days will I fulfil.

27 I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou art fruitful, and possess the land.

31 And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.

   

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Apocalypse Revealed # 44

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44. And in the midst of the seven lampstands one like the Son of Man. (1:13) This symbolizes the Lord in relation to the Word, from whom that church originates.

People know from the Word that the Lord called Himself the Son of God and also the Son of Man. By "the Son of God" He meant Himself in respect to His Divine humanity, and by "the Son of Man" He meant Himself in relation to the Word. This we fully demonstrated in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28 and since we confirmed it thoroughly from the Word there, we refrain from confirming it further here.

Now because the Lord presented Himself to John as the Word, therefore in His appearance to him He is called the Son of Man.

The Lord presented Himself as the Word because the subject is the New Church, which is a church founded on the Word, according to its understanding of it. To be shown that the church is founded on the Word, and that its character is such as its understanding of the Word, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 76-79.

Since the church is a church from the Lord by means of the Word, therefore the Son of Man appeared in the midst of lampstands. "In the midst" means, symbolically, in the inmost, from which those things that are round about or exterior to it draw their essence, in this case their light or intelligence.

That the inmost is everything in the things that are round about or exterior to it is something we showed many times in Angelic Wisdom Regarding Divine Love and Wisdom. It is like a light or flame at the center, in consequence of which all the peripheries shine with light and are warm.

[2] "In the midst" has the same symbolic meaning in the following passages in the Word:

Cry out and shout, O inhabitant of Zion, for great is the Holy One of Israel in your midst! (Isaiah 12:6)

God is my King..., working salvation in the midst of the earth. (Psalms 74:12)

...God...(working) lovingkindness in the midst of (the) temple.

God stands in the congregation of God; in the midst of the gods He will judge. (Psalms 82:1)

Gods are what those people who possess Divine truths from the Lord are called, and in an abstract sense, the truths themselves.

Behold, I am sending an angel before you... Beware of his presence...; for My name is in the midst of him. (Exodus 23:20-21)

The name of Jehovah means everything Divine. In the midst means in the inmost and so in every part.

In the midst or within symbolizes the inmost and so every part in many other places in the Word, even where the subject is evils, as in Isaiah 24:13, Jeremiah 23:9, Psalms 5:9, Jeremiah 9:5-6, and Psalms 36:1; 55:4; 62:4.

We have cited these places to make known that "in the midst of the lampstands" means, symbolically, in the inmost of the church, from which the church and everything connected with it originates; for the church and everything connected with it comes from the Lord through the Word.

To be shown that the lampstands symbolize a new church, see no. 43 just above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.