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Exodus 22

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1 If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

2 If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

3 If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

4 If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.

5 If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.

6 -- If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

7 -- If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;

8 if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.

9 As to all manner of fraud, -- as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this -- the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],

11 an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.

12 But if it have been stolen from him, he shall make [it] good unto its owner.

13 If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.

14 -- And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;

15 if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.

16 And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.

17 If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.

18 -- Thou shalt not suffer a witch to live.

19 -- Every one that lieth with a beast shall certainly be put to death.

20 -- He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.

21 Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

22 Ye shall not afflict any widow or fatherless child.

23 If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;

24 and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.

25 -- If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.

26 -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;

27 for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the judges, nor curse a prince amongst thy people.

29 -- Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

31 -- And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

   

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Arcana Coelestia # 9153

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9153. 'If the thief is not caught' means, if there is no recollection of what has been taken away. This is clear from the meaning of 'if the thief is caught' as, if there is a recollection of what has been taken away, dealt with just above in 9151, at this point no recollection of it since it says 'if he is not caught'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 40

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1 Comfort ye, Comfort ye my people, saith your God.

2 Speak to the heart of Jerusalem, and cry unto her, that her time of suffering is accomplished, that her iniquity is pardoned; for she hath received of Jehovah's hand double for all her sins.

3 The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God!

4 Every valley shall be raised up, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough places a plain.

5 And the glory of Jehovah shall be revealed, and all flesh shall see [it] together: for the mouth of Jehovah hath spoken.

6 A voice saith, Cry. And he saith, What shall I cry? -- All flesh is grass, and all the comeliness thereof as the flower of the field.

7 The grass withereth, the flower fadeth, for the breath of Jehovah bloweth upon it: surely the people is grass.

8 The grass withereth, the flower fadeth; but the word of our God abideth for ever.

9 O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!

10 Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him.

11 He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.

12 Who hath measured the waters in the hollow of his hand, and meted out the heavens with [his] span, and grasped the dust of the earth in a measure, and weighed the mountains in a balance, and the hills in scales?

13 Who hath directed the Spirit of Jehovah, and, [as] his counsellor, hath taught him?

14 With whom took he counsel, and [who] gave him intelligence, and instructed him in the path of judgment, and taught him knowledge, and shewed him the way of understanding?

15 Behold, the nations are esteemed as a drop of the bucket, and as the fine dust on the scales; behold, he taketh up the isles as an atom.

16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.

17 All the nations are as nothing before him; they are esteemed by him less than a cipher, and vanity.

18 To whom then will ye liken ùGod? and what likeness will ye compare unto him?

19 The workman casteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains [for it].

20 He that is impoverished, so that he hath no offering, chooseth a tree that doth not rot; he seeketh unto him a skilled workman to prepare a graven image that shall not be moved.

21 -- Do ye not know? Have ye not heard? Hath it not been told you from the beginning? Have ye not understood the foundation of the earth?

22 [It is] he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in;

23 that bringeth the princes to nothing, that maketh the judges of the earth as vanity.

24 Scarcely are they planted, scarcely are they sown, scarcely hath their stock taken root in the earth, but he also bloweth upon them and they wither, and the whirlwind taketh them away as stubble.

25 To whom then will ye liken me, or shall I be equal? saith the Holy One.

26 Lift up your eyes on high, and see! Who hath created these things, bringing out their host by number? He calleth them all by name; through the greatness of his might and strength of power, not one faileth.

27 Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God?

28 Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding.

29 He giveth power to the faint; and to him that hath no might he increaseth strength.

30 Even the youths shall faint and shall tire, and the young men shall stumble and fall;

31 but they that wait upon Jehovah shall renew [their] strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint.