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Exodus 19

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1 In the third month after the departure of the children of Israel out of the land of Egypt, the same day came they [into] the wilderness of Sinai:

2 they departed from Rephidim, and came [into] the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain.

3 And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:

4 Ye have seen what I have done to the Egyptians, and [how] I have borne you on eagles' wings and brought you to myself.

5 And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples -- for all the earth is mine --

6 and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.

7 And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him.

8 And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.

9 And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.

10 And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;

11 and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.

12 And set bounds round about the people, saying, Take heed to yourselves, [not] to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:

13 not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.

14 And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes.

15 And he said to the people, Be ready for the third day; do not come near [your] wives.

16 And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.

17 And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain.

18 And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.

19 And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice.

20 And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up.

21 And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.

22 And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.

23 And Moses said to Jehovah, The people cannot come up to mount Sinai; for thou hast testified to us, saying, Set bounds about the mountain, and hallow it.

24 And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.

25 So Moses went down to the people, and told them.

   

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Arcana Coelestia # 8800

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8800. 'Or will be killed by being shot with arrows' means that spiritual good too will be destroyed. This is clear from the meaning of 'being killed with arrows' as being destroyed in respect of spiritual good; for the spiritual man is meant by 'an archer', 2686, 2709, 6422.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 2897

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2897. The Word in the Ancient Church after the Flood however was derived from these people meant by 'Enoch'. The member of this Church, being spiritual and not celestial, knew but did not see with perception what was embodied in representatives and meaningful signs. And because these embodied Divine things they held out a use to members of that Church and were employed by them in their Divine worship, to the end that they might have a communication with heaven; for, as has been stated, all things in the world represent and mean such things as exist in heaven. Also the Word which they had was a written Word, consisting of Historical Sections and Prophetical Parts, like the Old Testament Word. But in course of time that Word came to be lost. The historical sections were called The Wars of Jehovah, and the prophetical parts The Utterances, as is clear in Moses, Numbers 21:14, 27, where they are quoted. The historical sections of their Word were written in the prophetical style and were for the most part made-up historical narratives, like those in Chapters 1-11 of Genesis, as is evident from the quotations of those historical narratives in Moses, where the following words occur,

Therefore it is said in The Book of The Wars of Jehovah, Waheb in Suphah, and the streams of Arnon, and the descent of the streams which runs down to the dwelling at Ar and leans to the border of Moab. Numbers 21:14-15.

The prophetical parts of their Word were written in a style similar to the prophetical parts of the Old Testament, as is also evident from the quotation of these in Moses, where the following words occur,

Therefore The Utterances (or The Utterers of Prophecies) say, Come to Heshbon the city of Sihon shall be built and established. For fire went out of Heshbon flame out of the city of Sihon. It consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, O Moab! You have perished, O people of Chemosh! He gave his sons as fugitives, and his daughters into captivity, to Sihon, king of the Amorites. But we shot at them; Heshbon has perished even to Dibon; and we have laid waste even to Nophah, which reaches even to Medebah. Numbers 21:27-30.

These prophetical utterances embody heavenly arcana in the same way as the prophetical parts of the Old Testament. This is quite evident not only from the fact that Moses copied them and applied them to the state of affairs prevailing in his own day, but also from the fact that almost the same words occur in Jeremiah. Included there among his prophetical sayings, they hold - as becomes clear from what has been stated about the internal sense of the Word - as many heavenly arcana within them as they consist of words. Those sayings as they occur in Jeremiah are as follows,

A fire has gone out of Heshbon, and a flame from between Sihon, and has devoured the corner of Moab and the crown of the head of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken away into captivity, and your daughters into captivity. Jeremiah 48:45-46.

From this also it is evident that that Word too possessed an internal sense. Regarding the Ancient Church after the Flood, see 640, 641, 765, 1238, 1327, 2385.

  
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Thanks to the Swedenborg Society for the permission to use this translation.