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Exodus 15

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1 Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.

2 My strength and song is Jah, and he is become my salvation: This is my ùGod, and I will glorify him; My father's God, and I will extol him.

3 Jehovah is a man of war; Jehovah, his name.

4 Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.

5 The depths covered them; they sank to the bottom as a stone.

6 Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.

7 And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.

8 And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.

9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.

10 Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.

11 Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful [in] praises, doing wonders?

12 Thou stretchedst out thy right hand, the earth swallowed them.

13 Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.

14 The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.

15 Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.

16 Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.

17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared.

18 Jehovah shall reign for ever and ever!

19 For the horse of Pharaoh, with his chariots and with his horsemen, came into the sea, and Jehovah brought again the waters of the sea upon them; and the children of Israel went on dry [ground] through the midst of the sea.

20 And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances.

21 And Miriam answered them, Sing to Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.

22 And Moses brought Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah.

24 And the people murmured against Moses, saying, What shall we drink?

25 And he cried to Jehovah; and Jehovah shewed him wood, and he cast it into the waters, and the waters became sweet. There he made for them a statute and an ordinance; and there he tested them.

26 And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee.

27 And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.

   

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Arcana Coelestia # 8307

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8307. 'In Your mercy You have led this people' means the Divine flowing in among those who have been refraining from evils and consequently receiving good. This is clear from the meaning of 'in mercy leading' as receiving the Divine; and since people receive the Divine when they refrain from evils, the Divine flowing in among them is meant. As regards mercy shown by the Lord, the Lord's mercy remains constantly with every individual person; for the Lord wishes to save all the people there are. But that mercy cannot flow into them until evils have been removed; for evils, and falsities arising from them, stand in the way and hinder it. As soon as evils are removed however, mercy flows in, that is, good flowing from the Lord out of His mercy; and that good is charity and faith. From this it becomes clear that the Lord's mercy is universal, that is, is directed towards all people, and is also particular towards those who refrain from evils.

[2] Refraining from evils is something a person can do by himself, but receiving good is not something he can do by himself. The reason why a person can refrain from evils by himself is that the Lord flows constantly into a person's will with the endeavour to do so, thereby giving him the freedom to desist from evils and also to devote himself to good. The Lord also gives him the ability to understand truth, and if he does not understand, it is because he has no wish to. He has no wish to understand it because of the evil in his life; for falsity defends evil, whereas truth condemns it. So it is that a person cannot be endowed with spiritual good from the Lord, thus cannot be led by mercy, unless he desists from evils.

  
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Thanks to the Swedenborg Society for the permission to use this translation.