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Deuteronomy 7

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1 When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations from before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou,

2 and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor shew mercy unto them.

3 And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;

4 for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.

5 But thus shall ye deal with them: ye shall break down their altars, and shatter their statues, and hew down their Asherahs, and burn their graven images with fire.

6 For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.

7 Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;

8 but because Jehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Jehovah brought you out with a powerful hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.

9 And thou shalt know that Jehovah thy God, he is God, the faithful ùGod, who keepeth covenant and mercy to a thousand generations with them that love him and keep his commandments;

10 and repayeth them that hate him [each] to his face, to cause them to perish: he delayeth not with him that hateth him, he will repay him to his face.

11 And thou shalt keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.

12 And it shall come to pass, if ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the mercy which he swore unto thy fathers;

13 and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.

14 Thou shalt be blessed above all the peoples; there shall not be male or female barren with thee, or with thy cattle;

15 and Jehovah will take away from thee all sickness, and none of the evil infirmities of Egypt, which thou knowest, will he put upon thee; but he will lay them upon all them that hate thee.

16 And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee.

17 If thou shouldest say in thy heart, These nations are greater than I; how can I dispossess them?

18 fear them not; remember well what Jehovah thy God did unto Pharaoh, and unto all the Egyptians;

19 the great trials which thine eyes saw, and the signs, and the wonders, and the powerful hand, and the stretched-out arm, whereby Jehovah thy God brought thee out: so will Jehovah thy God do unto all the peoples whom thou fearest.

20 Moreover, Jehovah thy God will send the hornet among them, until they that are left, and they that hide themselves from thee, are destroyed.

21 Thou shalt not be afraid of them; for Jehovah thy God is in thy midst, a ùGod great and terrible.

22 And Jehovah thy God will cast out those nations from before thee by little and little; thou shalt not be able to make an end of them at once, lest the beasts of the field increase upon thee.

23 But Jehovah thy God will give them up before thee, and will confound them with great consternation, until they are destroyed.

24 And he will give their kings into thy hand, and thou shalt put out their name from under the heavens; no man shall stand before thee, until thou hast destroyed them.

25 The graven images of their gods shall ye burn with fire; thou shalt not covet the silver and gold [that is] on them and take it unto thee, lest thou be ensnared therein; for it is an abomination to Jehovah thy God.

26 And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

   

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Arcana Coelestia # 8286

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8286. 'And with the wind of Your nostrils the waters were heaped up' means falsities gathered together through heaven's presence. This is clear from the meaning of 'the wind of Your nostrils' as heaven, dealt with below; from the meaning of 'being heaped up' as being gathered into one; and from the meaning of 'the waters' as falsities, dealt with in 7307, 8137, 8138. Damnation and being cast into hell involves having all the falsities arising from evil gathered together, and then being hemmed in by them, see 8146, 8210, 8232; and this happens as a result simply of the Lord's presence, 8265. The reason why 'the wind of Jehovah's, or the Lord's, nostrils' means heaven is that the expression is used to denote the breath of life, that is, God's life; and since God's life constitutes heaven's life, heaven is meant by 'the wind of Jehovah's nostrils'. This also explains why the same word in the original language means both wind and spirit.

[2] The fact that Jehovah's wind or His breath means heaven's life, and the life of a person in heaven, that is, of one who has been regenerated, is clear in David,

By the Word of Jehovah were the heavens made, and all their host by the spirit (wind) of His mouth. Psalms 33:6.

In the same author,

You gather up their spirit, they breathe their last and fall back into their dust. You send forth Your spirit (wind), they are created. Psalms 104:29-30.

In Ezekiel,

Jehovah said to me, Will these bones live? Then He said, Prophesy over the spirit, prophesy, O son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O spirit, and breathe into these killed, that they may live. And the spirit came into them, and they lived again. Ezekiel 37:3, 9-10.

In John,

I saw four angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth, nor onto the sea, nor onto any tree. Revelation 7:1.

Here 'the wind' stands for heaven's life, which is God's life, as also in Job,

The spirit of God has made me, and the breath of Shaddai 1 has given me life. Job 33:4.

[3] Since 'wind' meant life the Lord also says, in His teaching about a person's regeneration,

The spirit (or wind) blows where it wishes, and you hear the sound of it, but you do not know where it comes from or goes away to; so it is with everyone who has been born from the spirit. John 3:8.

And since life from God was meant by 'Jehovah's wind' or 'His breath' it therefore says of Jehovah, when Adam's new life is the subject, that

He breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7.

The word 'nostrils' is used because a person breathes by means of them and by means of breathing has life, as in Isaiah,

Turn yourselves away from the person in whose nostrils there is breath. 2 Isaiah 2:22.

In Jeremiah,

The Breath 3 Lamentations 4:20Job 27:3.

[4] Since therefore 'the wind of Jehovah's nostrils' means life which comes from the Lord, and so in the universal sense means heaven, and since through the Lord's presence - or through the presence of heaven, where the Lord is - evils and falsities are cast into hell, 8265, so also is the accomplishment of this meant by 'the wind of Jehovah's nostrils', as in David,

The channels of the sea were seen, the foundations of the world were revealed, because of Jehovah's rebuke, at the blast of breath from His nostrils. 4 Psalms 18:8, 15; 2 Samuel 22:16. 5

In Isaiah,

The breath of Jehovah like a stream 6 of brimstone sets it alight. Isaiah 30:33.

In the same prophet,

Indeed they are not planted, indeed they are not sown, indeed their trunk does not take root in the earth, and also He breathes onto them and they wither, so that the whirlwind may bear them away like stubble. Isaiah 40:24Psalms 147:1718

In addition this explains why 'the nose', when used in reference to Jehovah or the Lord, also means wrath, and so the punishment, vastation, and damnation suffered by those ruled by evils and falsities, as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14; Isaiah 9:12; Jeremiah 4:8Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and very many other times elsewhere. It explains too why 'breathing with the nostrils' or 'breathing out' means being angry, Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12; 6:1; 60:1; 79:5; 85:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.