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Deuteronomy 33

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1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

2 And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand [went forth] a law of fire for them.

3 Yea, he loveth the peoples, All his saints are in thy hand, And they sit down at thy feet; Each receiveth of thy words.

4 Moses commanded us a law, The inheritance of the congregation of Jacob.

5 And he was king in Jeshurun, When the heads of the people And the tribes of Israel were gathered together.

6 Let Reuben live, and not die; And let his men be few.

7 And this of Judah; and he said, Hear, Jehovah, the voice of Judah, And bring him unto his people; May his hands strive for them; And be thou a help to him against his oppressors.

8 And of Levi he said, Thy Thummim and thy Urim are for thy godly one, Whom thou didst prove at Massah, With whom thou didst strive at the waters of Meribah;

9 Who said to his father and to his mother, I see him not, And he acknowledged not his brethren, And knew not his own children; For they have observed thy word, And kept thy covenant.

10 They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thy nostrils, And whole burnt-offering upon thine altar.

11 Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!

12 Of Benjamin he said, The beloved of Jehovah, -- he shall dwell in safety by him; He will cover him all the day long, And dwell between his shoulders.

13 And of Joseph he said, Blessed of Jehovah be his land! By the precious things of the heavens, By the dew, and by the deep that lieth beneath,

14 And by the precious fruits of the sun, And by the precious things put forth by the months,

15 And by the best things of the ancient mountains, And by the precious things of the everlasting hills,

16 And by the precious things of the earth and the fulness thereof. And let the good will of him that dwelt in the bush Come upon the head of Joseph, Upon the top of the head of him that was separated from his brethren.

17 His majesty is as the firstling of his ox; And his horns are as the horns of a buffalo. With them shall he push the peoples Together to the ends of the earth. These are the myriads of Ephraim, And these are the thousands of Manasseh.

18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; And thou, Issachar, in thy tents!

19 They shall invite [the] peoples to the mountain; There they shall offer sacrifices of righteousness; For they will suck the abundance of the seas, And the hidden treasures of the sand.

20 And of Gad he said, Blessed be he that enlargeth Gad! As a lion doth he dwell, and teareth the arm, even the top of the head.

21 And he provided the first part for himself, For there was reserved the portion of the lawgiver; And he came with the heads of the people; The justice of Jehovah and his judgments Hath he executed with Israel.

22 And of Dan he said, Dan is a young lion; He shall spring forth from Bashan.

23 And of Naphtali he said, Naphtali, satisfied with favour, And full of the blessing of Jehovah, Possess thou the west and the south.

24 And of Asher he said, Asher shall be blessed with sons; Let him be acceptable to his brethren, And let him dip his foot in oil.

25 Iron and brass shall be thy bolts; And thy rest as thy days.

26 There is none like unto the ùGod of Jeshurun, Who rideth upon the heavens to thy help, And in his majesty, upon the clouds.

27 [Thy] refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy [them]!

28 And Israel shall dwell in safety alone, The fountain of Jacob, in a land of corn and new wine; Also his heavens shall drop down dew.

29 Happy art thou, Israel! Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thine excellency? And thine enemies shall come cringing to thee; And thou shalt tread upon their high places.

   

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Arcana Coelestia # 1678

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1678. They returned and came to En-mishpat, this is Kadesh. That this signifies a continuation, is evident from what goes before, and from what follows. Here now the falsities and the evils derived from them are treated of. The falsities are signified by “the Amalekite,” and the evils that were derived from them are signified by “the Amorite in Hazezon-tamar.” By “Kadesh” are signified truths, and also contentions about truths. Because the falsities, and the evils derived from them which the Lord conquered in His first combat, are here treated of, it is here said, “En-mishpat, this is Kadesh,” because there was contention about truths.

[2] That “Kadesh” signifies truths concerning which there is contention, is evident in Ezekiel, where the boundaries of the Holy Land are described:

The corner of the south southward from Tamar as far as the waters of Meriboth (contentions) Kadesh, an inheritance to the great sea, and the corner of the south southward (Ezekiel 47:19; 48:28)

where “the south” denotes the light of truth; its boundary, by which is signified contention about truths, is called “Kadesh.”

[3] Kadesh also was where Moses smote the rock, out of which waters came forth, which waters were called Meribah, from contention (Numbers 20:1-2, 11, (Numbers 20:11)13). By a “rock,” as is known, the Lord is signified; by “waters,” in the internal sense of the Word, are signified spiritual things, which are truths; they were called “the waters of Meribah” because there was contention about them. That they were also called “the waters of the contention of Kadesh,” is evident in Moses:

Ye rebelled against My mouth in the wilderness of Zin, in the contention of the assembly, to sanctify Me by the waters in their eyes. These are the waters of contention of Kadesh in the wilderness of Zin (Numbers 27:14; Deuteronomy 32:51).

So too it was to Kadesh that the spies returned from the land of Canaan, and Kadesh was the place where the Israelites murmured and contended, not being willing to enter into the land (Numbers 13:26).

[4] It is evident from these things that “En-mishpat,” or “the Fountain of Judgment,” or “the Fountain of Mishpat-Kadesh,” signifies contention about truths, and thus a continuation. As these are true historicals, and this occurred just as is here stated, it may appear as if such things were not represented and signified by the places to which Chedorlaomer came, and by the nations that he smote; but all the historicals in the Word are representative and significative, both those relating to places and nations, and also those relating to things done; as may be clearly seen from all things in both the historical and the prophetical parts of the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.