Bible

 

Deuteronomy 29

Studie

   

1 These are the words of the covenant that Jehovah commanded Moses to make with the children of Israel in the land of Moab, besides the covenant that he made with them in Horeb.

2 And Moses called to all Israel, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt to Pharaoh, and to all his bondmen, and to all his land:

3 the great trials that thine eyes have seen, those great signs and wonders.

4 But Jehovah hath not given you a heart to perceive, and eyes to see, and ears to hear, to this day.

5 And I have led you forty years in the wilderness; your clothes are not grown old upon you, and thy sandal is not grown old upon thy foot;

6 ye have not eaten bread, neither have ye drunk wine or strong drink, that ye might know that I am Jehovah your God.

7 And ye came to this place; and Sihon the king of Heshbon and Og the king of Bashan came out against us for battle, and we smote them.

8 And we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half tribe of the Manassites.

9 Ye shall keep then the words of this covenant, and do them, that ye may prosper in all that ye do.

10 Ye stand this day all of you before Jehovah your God: your chiefs [of] your tribes, your elders, and your officers, all the men of Israel,

11 your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;

12 that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day;

13 that he may establish thee this day for a people unto himself, and [that] he may be to thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

14 Neither with you only do I make this covenant and this oath,

15 but with him that standeth here with us this day before Jehovah our God, and with him that is not here with us this day

16 (for ye know how we dwelt in the land of Egypt, and how we came through the nations which ye passed;

17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);

18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,

19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.

20 Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;

21 and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

22 And the generation to come, your children who shall rise up after you, and the foreigner that shall come from a far land, shall say, when they see the plagues of that land, and its sicknesses wherewith Jehovah hath visited it,

23 [that] the whole ground thereof is brimstone and salt, [and] burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:

24 even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?

25 And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;

26 and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.

27 And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;

28 and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as [it appears] this day.

29 The hidden things belong to Jehovah our God; but the revealed ones are ours and our children's for ever, to do all the words of this law.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2838

Prostudujte si tuto pasáž

  
/ 10837  
  

2838. As it is said to this day. That this signifies what is perpetual, is evident from the signification of “today” in the Word explained in what follows. We read in several places in the Word, “even to this day,” or “to today;” as in what goes before, “He is the father of Moab even unto this day; and the father of Ammon unto this day” (Genesis 19:37-38); and later in the same book, “The name of the city is Beersheba, even to this day” (Genesis 26:33). Also this, “The sons of Israel eat not the sinew of the part put out of place, which is upon the hollow of the thigh, even to this day” (Genesis 32:32). And also this, “This is the pillar of Rachel’s grave even unto this day” (Genesis 35:20). “Joseph made it a statute even to this day” (Genesis 47:26). In the historical sense these things regard the time when Moses lived; but in the internal sense by “this day” and by “today” there is signified perpetuity and eternity of state. That “day” is state may be seen above (n. 23, 487, 488, 493, 893); and thus “today” also, which is time present. That which is of time in the world, is eternal in heaven. That this might be signified, “today” is added, or “to this day,” although it appears to those who are in the historical sense as if it involved nothing further. The like is said elsewhere in the Word (as Josh. 4:9; 6:25; 7:26; Judges 1:21, 1:26; other places).

[2] That “today” signifies perpetuity and eternity may be seen in David:

I will tell of the decree: Jehovah hath said unto Me, Thou art My Son, this day have I begotten Thee (Psalms 2:7); where “this day” manifestly denotes what is eternal. In the same:

Forever O Jehovah Thy Word is settled in the heavens, Thy truth is unto generation and generation; Thou hast established the earth, and it abideth; they abide this day according to Thy judgments (Psalms 119:89-91); where also “this day” manifestly denotes what is eternal.

In Jeremiah:

Before I formed Thee in the belly, I knew Thee; and before Thou camest forth out of the womb, I sanctified Thee; I gave Thee for a prophet unto the nations; I have set Thee this day over the nations and over the kingdoms, and I have made Thee this day a defensed city, and an iron pillar, and walls of brass (Jeremiah 1:5, 10, 18);

here in the sense of the letter Jeremiah is treated of, but in the internal sense the Lord is meant; “I have set Thee this day, or today, over the nations and over the kingdoms, and I have made Thee this day a defensed city” means that it was from eternity. Of the Lord nothing else than what is eternal can be predicated.

[3] In Moses:

Ye are standing this day all of you before Jehovah your God, to enter into the covenant of Jehovah thy God, and into His oath, which Jehovah thy God maketh with thee this day, that He may establish thee this day unto Himself for a people; and He will be a God unto thee; and not with you only, but with them who stand here with us this day before Jehovah our God, and with them who are not with us this day (Deuteronomy 29:10, 12-14).

In the sense of the letter here “this day” is the time present when Moses spoke to the people; but that it nevertheless involves the time to come and what is perpetual, is evident; for to make a covenant with anyone, and with those who were there, and not there, involves perpetuity, and the perpetuity itself is what is meant in the internal sense.

[4] That “daily” and “this day” signify what is perpetual, is also evident from the sacrifice which was made every day. This, on account of the signification of “day,” “daily,” and “this day,” was called the continual or perpetual sacrifice (Numbers 28:3, 23; Deuteronomy 8:13; 11:31; 12:11). This is still more plainly evident from the manna which rained from heaven, of which it is thus said in Moses:

Behold I will rain bread from heaven; and the people shall go out and gather a portion day by day; and let no man leave of it till the morning. What they left till the morning bred worms, and putrefied, except what was kept the day before the Sabbath (Exodus 16:4, 19-20, 23).

This was because the manna signified the Lord’s Divine Human (John 6:31-32, 49-50, 58). And because it signified the Lord’s Divine Human, it signified heavenly food, which is nothing else than love and charity together with the goods and truths of faith. This food is given by the Lord in the heavens to the angels every moment, and thus perpetually and to eternity (see n. 2493). This also is what is meant in the Lord’s Prayer by “Give us this day our daily bread” (Matthew 6:11; Luke 11:3); that is, every instant to eternity.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.