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Deuteronomy 28

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1 And it shall come to pass, if thou shalt hearken diligently unto the voice of Jehovah thy God, to take heed to do all his commandments which I command thee this day, that Jehovah thy God will set thee supreme above all nations of the earth;

2 and all these blessings shall come on thee and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God.

3 Blessed shalt thou be in the city, and Blessed shalt thou be in the field.

4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the offspring of thy kine, and the increase of thy sheep.

5 Blessed shall be thy basket and thy kneading-trough.

6 Blessed shalt thou be in thy coming in, and Blessed shalt thou be in thy going out.

7 Jehovah will give up, smitten before thee, thine enemies that rise up against thee; they shall come out against thee one way, and by seven ways shall they flee before thee.

8 Jehovah will command blessing on thee in thy granaries, and in all the business of thy hand; and he will bless thee in the land which Jehovah thy God giveth thee.

9 Jehovah will establish thee unto himself a holy people as he hath sworn unto thee, if thou keep the commandments of Jehovah thy God, and walk in his ways.

10 And all peoples of the earth shall see that thou art called by the name of Jehovah, and they shall be afraid of thee.

11 And Jehovah will give thee abundance of good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land that Jehovah swore unto thy fathers to give thee.

12 Jehovah will open to thee his good treasure, the heavens, to give rain unto thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow.

13 And Jehovah will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou hearken unto the commandments of Jehovah thy God, which I command thee this day, to keep and to do them,

14 and if thou turn not aside from any of the words that I command thee this day, to the right hand or to the left, to go after other gods to serve them.

15 But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.

16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.

17 Cursed shall be thy basket and thy kneading-trough.

18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.

19 Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.

20 Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.

21 Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.

22 Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.

23 And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.

24 Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.

25 Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.

26 And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.

27 Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.

28 Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;

29 and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.

30 Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.

31 Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.

32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand [to help it].

33 The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.

34 And thou shalt be mad through the sight of thine eyes which thou shalt see.

35 Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.

36 Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.

37 And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee.

38 Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.

39 Thou shalt plant and till vineyards, but shalt drink no wine, nor gather [the fruit]; for the worms shall eat it.

40 Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine Olive-tree shall cast its fruit.

41 Sons and daughters shalt thou beget, but thou shalt not have them [to be with thee]; for they shall go into captivity.

42 All thy trees and the fruit of thy ground shall the locust possess.

43 The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.

44 He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.

45 And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.

46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.

47 Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,

48 thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

49 Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;

50 a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;

51 and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.

52 And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.

53 And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.

54 The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;

55 so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.

56 The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,

57 because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.

58 If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;

59 then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;

60 and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.

61 Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.

62 And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.

63 And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.

64 And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.

65 And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.

66 And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.

67 In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.

68 And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy [you].

   

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Arcana Coelestia # 886

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886. That 'olive' means the good that stems from charity is clear not only from the meaning of 'olive' but also from the meaning of 'oil' in the Word. Olive oil in addition to spices was used to anoint priests and kings, and it was also used in the lamps. Concerning the former, see Exodus 30:24, and the latter, Exodus 27:20. The reason olive oil was used in anointing and in lamps was that it represented everything celestial and so everything good that stems from love and charity. Oil is in fact the essential element of the tree, its soul so to speak, as the celestial or the good that stems from love and charity is the essential element or soul itself of faith. This is the origin of its representation. That 'oil' means that which is celestial or the good that stems from love and charity may be confirmed from many places in the Word, but since the olive itself is referred to here, let some that confirm the meaning solely of the olive be quoted. In Jeremiah,

Jehovah called your name, Green Olive Tree, fair with shapely fruit. Jeremiah 11:16.

The name given here applies to the Most Ancient or celestial Church, which was the basis of the Jewish Church. Consequently all the representatives of the Jewish Church had regard to celestial things, and through the latter to the Lord.

[2] In Hosea,

His branches will go out and his beauty will be like the olive, and his smell like that of Lebanon. Hosea 14:6.

This refers to the Church that is to be established. Its beauty is 'the olive', that is, the good that stems from love and charity, while 'the smell like that of Lebanon' is resulting affection for the truth of faith. 'Lebanon' stands for its cedars, which meant spiritual things, or the truths of faith.

In Zechariah,

Two olive trees beside the lampstand, one on the right of the bowl and one on the left of it. These are the two sons of pure oil, standing beside the Lord of the whole earth. Zechariah 4:3, 11, 14.

Here 'the two olive trees' stands for the celestial and the spiritual, and so for love which belongs to the celestial Church and for charity which belongs to the spiritual Church. These stand to the right and to the left of the Lord. 'The lampstand' here means the Lord, just as it used to represent Him in the Jewish Church. 'The lamps' are celestial things from which spiritual things radiate like rays of light, or light itself, from a flame. In David,

Your wife will be like a fruitful vine on the sides of your house, your sons will be like olive shoots. Psalms 128:3.

Here 'a wife like a vine' stands for the spiritual Church, and 'sons' stands for the truths of faith which are called 'olive shoots' because they stem from the goods of charity. In Isaiah,

Gleanings will be left in it, as the shaking of an olive tree, two or three berries on the top of the [highest] branch. Isaiah 17:6.

This refers to the remnants residing with a person. 'Olives' stands for celestial remnants. In Micah,

You will tread olives but not anoint yourself with oil, and tread the new wine but not drink wine. Micah 6:15.

And in Moses,

You will plant and dress vineyards but not drink wine. You will have olive trees within all your borders but not anoint yourself with oil. Deuteronomy 28:39-40.

The subject here is the abundance of doctrinal detail concerning the goods and truths of faith which they rejected because of the kind of people they were. From these quotations it becomes clear that 'a leaf' means the truth of faith and 'olive' the good that stems from charity. And similar things are meant by 'the olive leaf which the dove was carrying in its mouth', that is, a small measure of the truth of faith deriving from the good that stems from charity was now showing itself with the member of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.