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Deuteronomy 27

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1 And Moses and the elders of Israel commanded the people, saying, Keep all the commandment which I command you this day.

2 And it shall be on the day when ye pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster:

3 and thou shalt write upon them all the words of this law, when thou goest over that thou mayest enter into the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah the God of thy fathers hath promised thee.

4 And it shall be when ye go over the Jordan, that ye shall set up these stones, as I command you this day, on mount Ebal, and thou shalt plaster them with plaster.

5 And there shalt thou build an altar to Jehovah thy God, an altar of stones; thou shalt not lift up an iron [tool] upon them;

6 of whole stones shalt thou build the altar of Jehovah thy God; and thou shalt offer up burnt-offerings thereon to Jehovah thy God.

7 And thou shalt sacrifice peace-offerings, and shalt eat there, and rejoice before Jehovah thy God.

8 And thou shalt write upon the stones all the words of this law very plainly.

9 And Moses and the priests, the Levites, spoke to all Israel, saying, Be silent and hearken, Israel! this day thou art become the people of Jehovah thy God.

10 And thou shalt hearken unto the voice of Jehovah thy God, and do his commandments and his statutes, which I command thee this day.

11 And Moses gave commandment to the people the same day, saying,

12 These shall stand to bless the people upon mount Gerizim, when ye have gone over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13 And these shall stand upon mount Ebal to curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 And the Levites shall declare and say unto all the men of Israel with a loud voice:

15 Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.

16 Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.

17 Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen.

18 Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.

19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.

20 Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.

21 Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.

22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.

23 Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.

24 Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.

25 Cursed be he that taketh reward to smite mortally [shedding] innocent blood! And all the people shall say, Amen.

26 Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen.

   

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Arcana Coelestia # 9200

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9200. Ye shall not afflict. That this signifies that they are not to be defrauded, is evident from the signification of “afflicting,” when said of those who wish to be instructed in truth, and to be led to good, as being to defraud; here, not to defraud, because it is said “Ye shall not afflict.” The “sojourner,” the “orphan,” and the “widow” are often mentioned together in the Word, as in David:

Jehovah, who preserveth the sojourner, the orphan, and the widow (Psalms 146:9).

Defraud ye not the sojourner, the orphan, and the widow (Jeremiah 22:3).

In thee they have dealt with the sojourner by oppressions; in thee have they defrauded the orphan and the widow (Ezekiel 22:7).

Wrest not the judgment of the sojourner, of the orphan, and the widow (Deuteronomy 24:17; 27:19).

What is left in the fields, the oliveyards and the vineyards, shall be for the sojourner, the orphan, and the widow (Deuteronomy 24:19-22; 26:12-13).

Jehovah executeth the judgment of the orphan, of the widow, and loveth the sojourner (Deuteronomy 10:18).

In like manner in the passage before us, “a sojourner thou shalt not afflict, and shalt not oppress; any widow and orphan ye shall not afflict.” When these three are thus mentioned together, they fall with the angels into one sense; namely, that with those who are in the church, good and truth are to be conjoined according to order; thus reciprocally, truth with good, and good with truth; for by “a sojourner” are meant those who wish to be instructed in such things as are of the church; by “widows,” the conjunction of good with truth; and by “orphans,” the conjunction of truth with good; which conjunction is reciprocal. The case is similar with all other passages in the Word; when explained as to the internal sense they seem scattered; but with the angels they are combined into one sense; nay into one idea.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.