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Deuteronomy 26

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1 And it shall be when thou comest into the land that Jehovah thy God giveth thee for an inheritance, and possessest it, and dwellest therein,

2 that thou shalt take of the first of all the fruit of the ground, which thou shalt bring of thy land which Jehovah thy God giveth thee, and shalt put it in a basket, and shalt go unto the place that Jehovah thy God will choose to cause his name to dwell there;

3 and thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land that Jehovah swore unto our fathers to give us.

4 And the priest shall take the basket out of thy hand, and set it down before the altar of Jehovah thy God.

5 And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous.

6 And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage;

7 and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression;

8 and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders;

9 and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey!

10 And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God.

11 And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst.

12 When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;

13 and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten [any] of thy commandments:

14 I have not eaten thereof in my mourning, neither have I brought away thereof in uncleanness, nor given thereof for a dead person; I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me.

15 Look down from thy holy habitation, from the heavens, and bless thy people Israel, and the land that thou hast given us as thou didst swear unto our fathers, a land flowing with milk and honey!

16 This day Jehovah thy God hath commanded thee to do these statutes and ordinances; and thou shalt keep and do them with all thy heart and with all thy soul.

17 Thou hast this day accepted Jehovah to be thy God, and to walk in his ways, and keep his statutes, and his commandments, and his ordinances, and to hearken unto his voice;

18 and Jehovah hath accepted thee this day to be a people of possession to him, as he hath told thee, and that thou shouldest keep all his commandments,

19 so that he should make thee high above all the nations which he hath made, in praise and in name and in honour; and that thou shouldest be a holy people to Jehovah thy God, as he hath said.

   

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Apocalypse Revealed # 681

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681. And it became blood as though of a dead man, and every living creature in the sea died. This symbolizes the infernal falsity in those people by which every truth in the Word was extinguished, and so also every truth in the church and in faith.

Blood as though of a dead man, or blood oozing and mixed with pus, symbolizes infernal falsity. For blood symbolizes Divine truth, and in an opposite sense, that truth falsified (no. 379). But blood as though of a dead man symbolizes infernal falsity, inasmuch as death symbolizes the extinction of spiritual life, and so a dead man symbolizes something infernal (nos. 321, 525). That every living creature died means symbolically that every truth in the Word, in the church, and in faith was extinguished. For a living creature symbolizes the truth of faith; accordingly a living creature that has died symbolizes the truth of faith extinguished.

A living creature in the Word, or a soul when referring to a human being, symbolizes his spiritual life, which is also the life of his intellect; and because the intellect is formed by truths, and truths have to do with faith, therefore a living creature or soul symbolizes the truth of faith. That this is the symbolic meaning of a living creature or soul can be seen from many passages in the Word, and also from those that mention both soul and heart. The soul and heart plainly mean a person's life, but it is his life in consequence of his will and intellect, or spiritually speaking, in consequence of his love and wisdom, or of his charity and faith; and the life of the will springing from the goodness of love is meant by heart, while the life of the intellect springing from truths of wisdom or of faith is meant by soul. These are meant by soul and heart in Matthew 22:37, Mark 12:30, 33, Luke 10:27; Deuteronomy 6:5; 10:12; 11:13; 26:16; Jeremiah 32:41; and elsewhere. Also in passages which mention heart by itself and soul by itself.

The reason these terms are used comes from the correspondence of the heart with the will and love, and of the soul's action in the lungs with the intellect and wisdom, as may be seem in Angelic Wisdom Regarding Divine Love and Wisdom, Section Five, where this correspondence is discussed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.