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Deuteronomy 11

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1 Thou shalt love then Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments continually.

2 And know ye this day ...; for [I speak] not with your children who have not known, and who have not seen the chastisement of Jehovah your God, his greatness, his powerful hand, and his stretched-out arm,

3 and his signs and his acts which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

4 and what he did unto the army of Egypt, unto their horses, and unto their chariots, over which he made the water of the Red sea flow as they pursued after you, and Jehovah destroyed them unto this day;

5 -- and what he did unto you in the wilderness, until ye came to this place;

6 and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben, -- how the earth opened its mouth, and swallowed them up, with their households, and their tents, and all the living substance that belonged to them, in the midst of all Israel.

7 For your eyes have seen all the great work of Jehovah which he hath done.

8 Keep then all the commandment which I command you this day, that ye may be strong, and enter in and possess the land, whither ye pass over to possess it;

9 and that ye may prolong your days in the land which Jehovah swore unto your fathers to give unto them and unto their seed, a land flowing with milk and honey.

10 For the land, whither thou enterest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;

11 but the land, whereunto ye are passing over to possess it, is a land of mountains and valleys, which drinketh water of the rain of heaven,

12 a land which Jehovah thy God careth for; the eyes of Jehovah thy God are constantly upon it, from the beginning of the year even unto the end of the year.

13 And it shall come to pass, if ye hearken diligently unto my commandments which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,

14 that I will give rain to your land in its season, the early rain and the latter rain; and thou shalt gather in thy corn, and thy new wine, and thine oil;

15 and I will give grass in thy field for thy cattle; and thou shalt eat and be full.

16 Take heed to yourselves, that your heart be not deceived, and ye turn aside and serve other gods, and bow down to them,

17 and Jehovah's wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you.

18 And ye shall lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

19 And ye shall teach them unto your children, speaking of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up;

20 and write them upon the posts of thy house, and upon thy gates;

21 that your days may be multiplied, and the days of your children, in the land which Jehovah swore unto your fathers to give them, as the days of the heavens [which are] above the earth.

22 For if ye diligently keep all this commandment which I command you [this day] to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him,

23 then will Jehovah dispossess all these nations from before you, and ye shall take possession of nations greater and mightier than yourselves.

24 Every place whereon the sole of your foot shall tread shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall your border be.

25 No man shall be able to stand before you: the fear of you and the dread of you will Jehovah your God lay upon all the land that ye shall tread upon, as he hath said unto you.

26 See, I set before you this day a blessing and a curse:

27 a blessing, if ye obey the commandments of Jehovah your God, which I command you this day;

28 and a curse, if ye will not obey the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods which ye have not known.

29 And it shall come to pass, when Jehovah thy God hath brought thee into the land whither thou enterest in to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

30 Are they not on the other side of the Jordan, beyond the way toward the going down of the sun, in the land of the Canaanites that dwell on the plain opposite to Gilgal, beside the oaks of Moreh?

31 For ye pass over the Jordan to enter in to possess the land which Jehovah your God giveth you, and ye shall take possession of it, and dwell therein.

32 And ye shall take heed to do all the statutes and ordinances which I set before you this day.

   

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Arcana Coelestia # 1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

Poznámky pod čarou:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.