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Deuteronomy 10

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1 At that time Jehovah said unto me, Hew for thyself two tables of stone like the first, and come up unto me into the mountain, and make thee an ark of wood;

2 and I will write on the tables the words that were on the first tables which thou didst break, and thou shalt lay them in the ark.

3 And I made an ark of acacia-wood, and hewed two tables of stone like the first, and went up the mountain with the two tables in my hand.

4 And he wrote on the tables, as the first writing, the ten words which Jehovah spoke unto you on the mountain, from the midst of the fire, on the day of the assembly, and Jehovah gave them unto me.

5 And I turned and came down from the mountain, and put the tables in the ark which I had made; -- and they are there, as Jehovah commanded me.

6 (And the children of Israel took their journey from Beeroth-Bene-Jaakan to Moserah: there Aaron died, and there he was buried; and Eleazar his son exercised the priesthood in his stead.

7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of water-brooks.)

8 At that time Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to do service unto him, and to bless in his name, unto this day.

9 Therefore Levi has no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God told him.

10 But I stood upon the mountain according to the former days, forty days and forty nights; and Jehovah listened unto me also at that time: Jehovah would not destroy thee.

11 And Jehovah said unto me, Rise up, take thy journey before the people, that they may enter in and possess the land, which I swore unto their fathers to give unto them.

12 And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul,

13 to keep the commandments of Jehovah, and his statutes, which I command thee this day, for thy good?

14 Behold, the heaven and the heaven of heavens belong to Jehovah thy God; the earth and all that is therein.

15 Only, Jehovah took pleasure in thy fathers, to love them, and he chose their seed after them, [even] you, out of all the peoples, as it is this day.

16 Circumcise then the foreskin of your heart, and stiffen your neck no more.

17 For Jehovah your God is the God of gods, and the Lord of lords, the great ùGod, the mighty and the terrible, who regardeth not persons, nor taketh reward;

18 who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing.

19 And ye shall love the stranger; for ye have been strangers in the land of Egypt.

20 Thou shalt fear Jehovah thy God; him thou shalt serve, and unto him shalt thou cleave, and swear by his name.

21 He is thy praise, and he is thy God, who hath done for thee these great and terrible things, which thine eyes have seen.

22 With seventy souls thy fathers went down into Egypt; and now Jehovah thy God hath made thee as the stars of heaven for multitude.

   

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Arcana Coelestia # 10454

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10454. 'And Joshua heard the noise of the people as they shouted' means contemplating and discerning what the interiors of that nation were like. This is clear from the meaning of 'hearing' as contemplating and discerning, for the subject now is what that nation was like inwardly, thus what their interiors were like; from the representation of 'Joshua' as the truth of the Word contemplating and discerning (he was Moses' minister, and Moses represented the Word, as shown above, so that his minister represents truth, for all truth belongs to the Word, at this point truth that contemplates, examines, and discerns); and from the meaning of 'the noise of the people as they shouted' as what that nation was like inwardly, thus what their interiors were like. In the Word 'noise' or 'voice' means the inner voice, which is thought, consequently what the interiors are like as regards either truth or falsity, for the one or the other gives rise to the thought, see 219, 220, 3563, 7573, 8813, 9926. But 'shouting' means the utterance of sound, whether that of speaking, singing, or crying out, which emanates from thought or the inner voice. So it is that 'hearing the noise of shouting' means discerning what the interiors are like from the sound that indicates it. For the sound, whether that of speaking, singing, or crying out, emanates from inner affection and thought, both of which are present within the sound and are also discerned by those who listen to it and think about it, to see for example whether it is angry, threatening, friendly, gentle, joyful, gloomy, and so on. In the next life such discernment is so sharp that angels can discern what someone's interiors are like from the sound of just one of the words he uses. This then is what 'hearing the noise of the people as they shouted' is used to mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 33:1-3

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1 Yahweh spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'

2 I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."