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Daniel 8

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1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

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True Christian Religion # 251

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251. To demonstrate from the Word that it contains pairs of expressions which look like repetitions of the same thing would be tedious, since it would fill pages. But in order to remove any doubt, I should like to quote passages where nation and people, and joy and gladness are mentioned together. The passages in which nation 1 and people are named are the following:

Woe to the nation of sinners, a people burdened with iniquity, Isaiah 1:4.

The people who walk in darkness have seen a great light; you have increased the nation, Isaiah 9:2-3.

Assyria is the rod of my anger; I shall send him against a nation of hypocrites, against the people of my wrath shall I order him to march, Isaiah 10:5-6.

It will happen on that day, the nations will seek the root of Jesse, who stands as a sign to the peoples, Isaiah 11:10.

Jehovah who struck the peoples an incurable blow, mastering the nations with wrath, Isaiah 14:6.

On that day there will be brought as a gift to Jehovah Zebaoth a people torn apart and plundered, and a nation measured out and trampled, Isaiah 18:7.

A strong people will honour you, the city of powerful nations will fear you, Isaiah 25:3.

Jehovah will swallow up the veil over all peoples, the pall over all nations, Isaiah 25:7.

Approach, you nations, and listen, you peoples, Isaiah 34:1.

I have called you to be a covenant to the people, a light to the nations, Isaiah 42:6.

Let all the nations be gathered together, and let the peoples assemble, Isaiah 43:9.

Look, I shall raise my hand towards the nations, and my signal towards the peoples, Isaiah 49:22.

I made him a witness to the peoples a prince and law-giver to the nations, Isaiah 55:4-5.

Look, a people coming from the land of the north, and a mighty nation from the corners of the earth, Jeremiah 6:22-23.

I shall make you not to hear any longer the slander of the nations, and you will no longer bear the reproaches of the peoples, Ezekiel 36:15.

All peoples and nations will worship Him, Daniel 7:14.

Lest the nations make a by-word of them, and say among the peoples, Where is their God? Joel 2:17.

The survivors of my people will plunder them, and the remnant of my nation will take their inheritance, Zephaniah 2:9.

Many people and numerous nations will come to seek Jehovah in Jerusalem, Zechariah 8:22.

My eyes have seen your salvation, which you have prepared before the face of all peoples, a light to be a revelation to the nations, Luke 2:30-32.

You have redeemed us by your blood from every people and nation, Revelation 5:9.

You must prophesy again over the peoples and nations, Revelation 10:11.

You will set me to be head of the nations; a people whom I knew not shall serve me, Psalms 18:43.

Jehovah makes vain the counsel of the nations, overthrows the thoughts of the peoples, Psalms 33:10.

You make us a proverb among the nations, a wagging of the head among the peoples, Psalms 44:14.

Jehovah will set peoples subject to us, and nations beneath our feet. God reigns over the nations: the willing ones of the peoples are gathered, Psalms 47:3, 8-9.

The peoples shall confess you, and the nations shall shout for joy; because you will judge the peoples with righteousness and will lead the nations on the earth, Psalms 67:3-4.

Remember me, Jehovah, in showing favour to your people, that I may rejoice in the joy of your nations, Psalms 106:4-5.

There are other passages too.

The reason why nations and peoples are mentioned together is that nations means those who are in possession of good, and in the opposite sense, those who are in possession of evil; and peoples means those who are in possession of truths, and in the opposite sense, those who are in possession of falsities. Therefore, those who belong to the Lord's spiritual kingdom are called peoples, and those who belong to His celestial kingdom are called nations. For all who possess truths and the intelligence they give are in the spiritual kingdom, and all who possess various kinds of good and the wisdom they give are in the celestial kingdom.

Poznámky pod čarou:

1. The Latin word here translated 'nation' is frequently used in the plural to mean 'the heathen.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Forever

  
Amuletic Brooch with inscribed prayer.

It is hard for us to conceive this, but time does not exist in spiritual reality. Time is an aspect of physical reality that no longer constrains us in spiritual life, just as we are no longer constrained by our physical bodies in spiritual life. That is what "forever" means in the Bible. It doesn't just mean "for a long time," "for the rest of your life" or even "until the sun expands and destroys the earth and all life here." It means to eternity without end.