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Daniel 8

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1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

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The Lord # 48

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48. 2. Since our life varies depending on our state, “spirit” means the variable attitude we take toward life. For example:

a. Living wisely.

Bezalel was filled with the spirit of wisdom, intelligence, and knowledge. (Exodus 31:3)

You shall speak to all who are wise at heart, everyone whom I have filled with the spirit of wisdom. (Exodus 28:3)

Joshua was filled with the spirit of wisdom. (Deuteronomy 34:9)

Nebuchadnezzar said of Daniel that [the spirit of the holy gods was in him]. (Daniel 4:8)

[Belshazzar’s queen said of Daniel that] there was an excellent spirit of knowledge, intelligence, and wisdom in him. (Daniel 5:12)

Those who go astray in spirit will know intelligence. (Isaiah 29:24)

[2] b. Living [under the influence of some particular] inspiration.

Jehovah has stirred up the spirit of the kings of the Medes. (Jeremiah 51:11)

Jehovah stirred up the spirit of Zerubbabel and the spirit of all the remnant of the people. (Haggai 1:14)

I am putting the spirit into the king of Assyria [to cause him] to hear a rumor and return to his own land. (Isaiah 37:7)

Jehovah hardened the spirit of King Sihon. (Deuteronomy 2:30)

What is rising up in your spirit will never happen. (Ezekiel 20:32)

[3] c. Living in a state of freedom.

The four beasts seen by the prophet, which were angel guardians, went wherever the spirit wanted to go. (Ezekiel 1:12, 20)

[4] d. Living in fear, sorrow, or anger.

... so that every heart will melt, all hands will slacken, and every spirit will recoil. (Ezekiel 21:7)

My spirit has fainted within me; my heart is stupefied inside me. (Psalms 142:3; Psalms 143:4)

My spirit is wasting away. (Psalms 143:7)

I, Daniel, was grieved in my spirit. (Daniel 7:15)

The spirit of Pharaoh was disturbed. (Genesis 41:8)

Nebuchadnezzar said, “My spirit is troubled.” (Daniel 2:3)

I went in bitterness, in the heat of my spirit. (Ezekiel 3:14)

[5] e. Living in subjection to various evil mental states.

... who has no guile in his spirit. (Psalms 32:2)

Jehovah has mixed together in their midst a spirit of perversities. (Isaiah 19:14)

[The Lord Jehovih] says, “[Woe] to the foolish prophets, who follow their own spirit.” (Ezekiel 13:3)

The prophet is foolish; the man of the spirit is insane. (Hosea 9:7)

Keep watch over your spirit, and do not act treacherously. (Malachi 2:16)

A spirit of whoredom has led them astray. (Hosea 4:12)

There is a spirit of whoredom in their midst. (Hosea 5:4)

When a spirit of jealousy has come over him... (Numbers 5:14)

A man who is a wanderer in spirit and speaks lies... (Micah 2:11)

... a generation whose spirit was not constant with God... (Psalms 78:8)

He has poured a spirit of sleepiness over them. (Isaiah 29:10)

Conceive chaff and give birth to stubble. As for your spirit, fire will devour you. (Isaiah 33:11)

[6] f. Living in subjection to hell.

I will make the unclean spirit depart from the land. (Zechariah 13:2)

When an unclean spirit goes out of someone, it wanders through dry places, and then recruits seven spirits worse than itself, and they come in and live there. (Matthew 12:43-45)

Babylon has become a refuge for every unclean spirit. (Revelation 18:2)

[7] g. Then there are the hellish spirits by whom we are tormented: Matthew 8:16; 10:1; 12:43-45; Mark 1:23-28; 9:17-29; Luke 4:33, 36; 6:17-18; 7:21; 8:2, 29; 9:39, 42, 55; 11:24-26; 13:11; Revelation 13:15; 16:13-14.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Stand

  

'To stand,' and 'come forth' as in Daniel 7:10, refers to truth.

In Genesis 24:13, this signifies a state of conjunction of divine truth with the human.

'To stand upon the feet' signifies the new life of a regenerated person of the church.

'Stand still and see the salvation of the Lord,' as in Exodus 14:13, signifies having faith.

'To stand round about,' as in Revelation 7, signifies conjunction.

'Standing before God,' as in Revelation 20:12, signifies being present and assembled to judgment.

'To stand before God' signifies hearing and doing what He commands, like subjects standing before their king.

'To stand at the right hand,' as in Zechariah 3:1, signifies fighting against divine truth.

(Odkazy: Apocalypse Explained 836; Arcana Coelestia 3065; Exodus 24; Genesis 24)