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Daniel 8

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1 In the third year of the reign of Belshazzar the king, a vision appeared unto me, [even] to me Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; and it came to pass, when I saw, that I was in the fortress of Shushan, which is in the province of Elam. And I saw in the vision, and I was by the river Ulai.

3 And I lifted up mine eyes and saw, and behold, there stood before the river a ram which had two horns; and the two horns were high; and one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward, and no beast could stand before him, neither was there any that could deliver out of his hand; and he did according to his will, and became great.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I had seen standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close to the ram, and he was enraged with him, and smote the ram, and broke his two horns; and there was no power in the ram to stand before him; and he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat became exceeding great; but when he was become strong, the great horn was broken; and in its stead came up four notable ones toward the four winds of the heavens.

9 And out of one of them came forth a little horn, which became exceeding great, toward the south, and toward the east, and toward the beauty [of the earth].

10 And it became great, even to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and trampled upon them.

11 (And he magnified [himself] even to the prince of the host, and from him the continual [sacrifice] was taken away, and the place of his sanctuary was cast down.

12 And a time of trial was appointed unto the continual [sacrifice] by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.

13 And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual [sacrifice] and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

14 And he said unto me, Until two thousand and three hundred evenings [and] mornings: then shall the sanctuary be vindicated.

15 And it came to pass, when I Daniel had seen the vision, I sought for the understanding of it, and behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai; and he called and said, Gabriel, make this [man] to understand the vision.

17 And he came near where I stood; and when he came, I was afraid, and fell on my face; and he said unto me, Understand, son of man; for the vision is for the time of the end.

18 Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

19 And he said, Behold, I will make thee know what shall be at the end of the indignation: for at the set time the end shall be.

20 The ram that thou sawest having the two horns: they are the kings of Media and Persia.

21 And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

22 Now that being broken, whereas four stood up in its stead, four kingdoms shall stand up out of the nation, but not with his power.

23 And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy marvellously, and shall prosper, and shall practise, and shall destroy the mighty ones, and the people of the saints.

25 And through his cunning shall he cause craft to prosper in his hand; and he will magnify [himself] in his heart, and by prosperity will corrupt many; and he will stand up against the Prince of princes: but he shall be broken without hand.

26 And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days [to come].

27 And I Daniel fainted, and was sick [certain] days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood [it].

   

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Apocalypse Explained # 685

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685. And he shall reign unto the ages of the ages, signifies His dominion by means of Divine truth to eternity. This is evident from the signification of "to reign," as being in reference to the Lord to have dominion by means of Divine truth (of which presently); also from the signification of "unto the ages of the ages," as being to eternity. "Unto the ages of the ages" means to eternity because the sense of the letter of the Word is natural, and to it the spiritual sense corresponds. The natural sense of the Word consists of such things as are in nature, which in general have reference to times and spaces and to places and persons, and "the ages of the ages" belong to times to which eternity corresponds in the spiritual sense. It is similar with "generation of generations," where the propagation of faith and charity in the church is treated of.

[2] "To reign" signifies in reference to the Lord to have dominion by means of Divine truth, because dominion is predicated of good, and to reign of truth, for the Lord is called "Lord" [Dominus] from Divine good, and "king" from Divine truth. This is why here and there in the Word, both terms, dominion and kingdom, or to have dominion and to reign, are used, as in the following passages. In Micah:

Thou, O hill of the daughter of Zion, unto thee shall come and shall return the former dominion, the kingdom of the daughter of Jerusalem (Micah 4:8).

Because "the daughter of Zion" signifies the celestial church, the essential of which is the good of love, "dominion" is predicated of it, while "kingdom" is predicated of "the daughter of Jerusalem" because that signifies the spiritual church, the essential of which is the truth of doctrine.

[3] In David:

Thy kingdom is a kingdom of all the ages, and thy dominion to every generation and generation (Psalms 145:13).

In Daniel:

To the Son of man there was given dominion, glory, and a kingdom. His dominion is a dominion of an age, and His kingdom that which shall not be destroyed (Daniel 7:14).

In the same-

The kingdom and the dominion and the majesty of kingdoms shall be given to the people of the saints of the Most High (Daniel 7:27).

In these passages "dominion" is predicated of good, because from good the Lord is called "Lord," and "kingdom" is predicated of truth, because from truth the Lord is called "King," as in Revelation:

He who sat upon the white horse had on His garment and on His thigh a name written, King of kings and Lord of lords (Revelation 19:16).

"King of kings" is said to be the name "on the garment," and "Lord of lords" the name "on the thigh," for "garment" signifies truth, here Divine truth, since the Lord is meant, and "thigh" signifies good, here the Divine good of the Divine love. The like is true as applied to men, in David:

The kings of the earth set themselves, and the rulers consulted together (Psalms 2:2).

From this it can be seen what is signified in particular by "reigning unto the ages of the ages." That "kingdom" signifies heaven and the church in respect to the truth of doctrine may be seen above n. 48; therefore "to reign" belongs to the Lord alone, and when it is said of men it means to be in truths from good from the Lord, and to have power therefrom to resist the falsities from evil n. 333.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Wheels

  

'Wheels,' as in Isaiah 5:28, signify the doctrine of natural truth. 'Wheels,' as in Exodus 14:25, signify the power of proceeding and divine intelligence. 'Wheels,' as in Daniel 7:9, are the aspects of wisdom and intelligence, so divine truth.

(Odkazy: Arcana Coelestia 8215)