Bible

 

Daniel 7

Studie

   

1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

Ze Swedenborgových děl

 

True Christian Religion # 775

Prostudujte si tuto pasáž

  
/ 853  
  

775. The situation with the people who make up the church en masse or taken collectively is much the same as with the person by himself or taken individually. People en masse or taken collectively are a church of many members; and the person by himself or taken individually is the church in each of those many members. It is in accordance with Divine order that there should be general and particular levels, co-existing in any thing you like to mention, and the particular levels could not otherwise come into or continue in existence. In this way there could not be any particular part within the human body unless there were general layers surrounding it. Particular parts in the human body are the viscera and each part of them; the general layers are the coverings which envelop not only the whole body, but also each of the viscera and each part of them. It is much the same in every animal, bird and worm, as well as in every tree, shrub and seed. Nor can strings or wind instruments produce any sound, unless there were a very general level, from which the individual notes derive the general sound which allows them to be produced. It is also similar with all the bodily senses, such as sight, hearing, smell, taste, and touch; and with all the inward senses which exist in the mind.

[2] These illustrations have been given to make it known that in the church too there are general and particular levels, as well as the very general ones. It is also intended to show that this is why the four churches have succeeded in order. This succession gave rise to the most general level of the churches as a whole, and one after another the general and particular level of each. In the human body too there are two very general levels which give rise to the existence of all the other general and particular levels. The two most general items in the body are the heart and the lungs, those in the spirit, the will and the understanding. On these two sets of items depend all the details of a person's life generally and particularly; without them these would fall apart and die off. It would be much the same with the whole heaven of angels and with the whole human race, in fact, with the whole created world, if everything in general, and the details in particular, were not dependent upon God, His love and His wisdom.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.