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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Arcana Coelestia # 6751

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6751. 'And he was a son to her' means that then first truths were attached to that affection. This is clear from the representation of Pharaoh's daughter, to whom 'to her' refers here, as an affection for factual knowledge, dealt with immediately above in 6750; and from the meaning of 'son' as truth, dealt with in 489, 491, 533, 2623, 3373, here first truth since 'being a son to her' is possessing first truths acquired through factual knowledge. For first truths are born from factual knowledge and so are like sons born from their mother, who is the affection for factual knowledge. And factual knowledge is the groundwork for truths composing the understanding and faith, see above in 6750. When a person is being regenerated matters of faith develop in him in almost the same way as things that are not matters of faith develop while he is growing up. While he is growing up sensory impressions compose the first level to be laid down, then known facts another level; and after that, grounded on these levels, the power of judgement grows, more fully with one person, less fully with another. While a person is being regenerated the general aspects of faith or the basic elements of the Church's teachings compose the level that is laid down first, then come particular aspects of that teaching and faith, and after that in successive stages things that are more and more internal. These are levels which the light of heaven shines on; and from this comes the power of understanding, and the ability to perceive the truth of faith and the good of charity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4234

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4234. 'Jacob went on his way' means the progression of truth so that it might be joined to spiritual and celestial good. This is clear from the representation of 'Jacob' at this point as the truth of the natural. What 'Jacob' represented has been stated already, namely the Lord's Natural. And because the subject in the internal sense where the historical narrative has to do with Jacob is the Lord and how He made His Natural Divine, Jacob therefore first represented truth within that Natural and then truth to which the parallel good meant by Laban had been allied. And once this good had been allied to it Jacob represented that kind of good. That kind of good is not however Divine good within the Natural but intermediate good by means of which He was able to receive Divine good. Jacob represented such intermediate good when he departed from Laban, though essentially that good is truth, which by virtue of being intermediate has the capacity to join itself to Divine good within the Natural. It is that kind of truth that Jacob represents now.

[2] The good however to which that truth was to be joined is represented by 'Esau' - 'Esau' being the Divine Good of the Lord's Divine Natural, see 3300, 3302, 3494, 3504, 3527, 3576, 3599, 3669, 3677. It is the actual joining together of the two - the joining of the Divine truth to the Divine good of the Lord's Divine Natural - that is the subject now in the highest sense. For once Jacob has departed from Laban and come to the Jordan, and so to the place of entry into the land of Canaan, he comes to represent that conjunction; for in the internal sense the land of Canaan means heaven, and in the highest sense the Lord's Divine Human, 3038, 3705. This explains why the words 'And Jacob went on his way' mean the progression of truth so that it might be joined to spiritual and celestial good.

[3] But these matters are such that a full and intelligible explanation of them cannot be given at all, for the reason that not even the learned in the Christian world possess the vaguest notions on the subject. For scarcely any knowledge exists of what man's natural is, or of what his rational is, or of the fact that the two are altogether distinct and separate from each other. Nor is there much knowledge of what spiritual truth is or of the good which goes with that truth, or of the fact that these likewise are distinct and separate. Still less is it known that when a person is being regenerated truth is joined to good, in one distinct and separate way in the natural, in another in the rational, and by means that are countless. In fact it is not even known that the Lord made His Human Divine according to the same order as that by which He regenerates man.

[4] Since therefore not even the vaguest notions exist about these matters, any statements made about them are bound to seem obscure. Nevertheless such statements must be made because the internal sense of the Word cannot be explained in any other way. If nothing else they will show what angelic wisdom is and the nature of it, for the internal sense of the Word is primarily for angels.

  
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Thanks to the Swedenborg Society for the permission to use this translation.