Bible

 

Daniel 7

Studie

   

1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 435

Prostudujte si tuto pasáž

  
/ 962  
  

435. And their teeth were like lions' teeth. This symbolically means that matters of the senses, which constitute the lowest elements of the natural self's life, appeared to them to have power over all else.

Teeth symbolize the lowest elements of the natural self's life, which are called sensual, as discussed in no. 424 above. These sensual elements are of two kinds, one having to do with the will, the other with the intellect. Sensual elements having to do with the will are symbolized by women's hair, as said just above in no. 434; and sensual elements having to do with the intellect are symbolized by teeth. The latter, which is to say, sensual people caught up in falsities by conviction, appear to themselves to have power over everything, so that they cannot be overcome. Therefore the locusts' teeth, which symbolize such sensual elements, were like lions' teeth - a lion symbolizing power (no. 241).

That teeth symbolize the lowest elements of a person's life - those elements called sensual - and that when these are divorced from the interior levels of the mind, they are caught up in nothing but falsities and attack truths and destroy them, can be seen from the following passages:

With my soul I lie down among lions...; their teeth are a spear and arrows... (Psalms 57:4)

O God, destroy their teeth in their mouth! Turn aside the molars of the young lions... (Psalms 58:6)

...a nation has come up against My land, strong..., its teeth the teeth of a lion, and it has the molars of a fierce lion. (Joel 1:6)

...O Jehovah..., You have broken the teeth of the impious. (Psalms 3:7)

...a beast (came up from the sea), terrible, dreadful, and exceedingly strong, which had huge iron teeth; it was devouring and breaking in pieces... (Daniel 7:3, 7).

Blessed be Jehovah, who has not given us as prey to their teeth. (Psalms 124:6)

Since sensual people do not see any truth in its own light, but reason and argue about everything as to whether it is so, and since these altercations in the hells sound outside the hells like the gnashing of teeth, which regarded in itself is a colliding of falsity and truth, it is apparent what the gnashing of teeth symbolizes in Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30, and Luke 13:28; and in some measure what to gnash with the teeth symbolizes in Job 16:9, Psalms 35:15-16; 37:12; 112:10, Micah 3:5, and Lamentations 2:16.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Hebrews 12

Studie

   

1 Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

4 Ye have not yet resisted unto blood, wrestling against sin.

5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.

7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

12 Wherefore lift up the hands that hang down, and the failing knees;

13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

14 Pursue peace with all, and holiness, without which no one shall see the Lord:

15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,

19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;

21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,

23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.

25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:

26 whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.

27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

29 For also our God [is] a consuming fire.