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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Apocalypse Explained # 685

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685. And he shall reign unto the ages of the ages, signifies His dominion by means of Divine truth to eternity. This is evident from the signification of "to reign," as being in reference to the Lord to have dominion by means of Divine truth (of which presently); also from the signification of "unto the ages of the ages," as being to eternity. "Unto the ages of the ages" means to eternity because the sense of the letter of the Word is natural, and to it the spiritual sense corresponds. The natural sense of the Word consists of such things as are in nature, which in general have reference to times and spaces and to places and persons, and "the ages of the ages" belong to times to which eternity corresponds in the spiritual sense. It is similar with "generation of generations," where the propagation of faith and charity in the church is treated of.

[2] "To reign" signifies in reference to the Lord to have dominion by means of Divine truth, because dominion is predicated of good, and to reign of truth, for the Lord is called "Lord" [Dominus] from Divine good, and "king" from Divine truth. This is why here and there in the Word, both terms, dominion and kingdom, or to have dominion and to reign, are used, as in the following passages. In Micah:

Thou, O hill of the daughter of Zion, unto thee shall come and shall return the former dominion, the kingdom of the daughter of Jerusalem (Micah 4:8).

Because "the daughter of Zion" signifies the celestial church, the essential of which is the good of love, "dominion" is predicated of it, while "kingdom" is predicated of "the daughter of Jerusalem" because that signifies the spiritual church, the essential of which is the truth of doctrine.

[3] In David:

Thy kingdom is a kingdom of all the ages, and thy dominion to every generation and generation (Psalms 145:13).

In Daniel:

To the Son of man there was given dominion, glory, and a kingdom. His dominion is a dominion of an age, and His kingdom that which shall not be destroyed (Daniel 7:14).

In the same-

The kingdom and the dominion and the majesty of kingdoms shall be given to the people of the saints of the Most High (Daniel 7:27).

In these passages "dominion" is predicated of good, because from good the Lord is called "Lord," and "kingdom" is predicated of truth, because from truth the Lord is called "King," as in Revelation:

He who sat upon the white horse had on His garment and on His thigh a name written, King of kings and Lord of lords (Revelation 19:16).

"King of kings" is said to be the name "on the garment," and "Lord of lords" the name "on the thigh," for "garment" signifies truth, here Divine truth, since the Lord is meant, and "thigh" signifies good, here the Divine good of the Divine love. The like is true as applied to men, in David:

The kings of the earth set themselves, and the rulers consulted together (Psalms 2:2).

From this it can be seen what is signified in particular by "reigning unto the ages of the ages." That "kingdom" signifies heaven and the church in respect to the truth of doctrine may be seen above n. 48; therefore "to reign" belongs to the Lord alone, and when it is said of men it means to be in truths from good from the Lord, and to have power therefrom to resist the falsities from evil n. 333.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 939

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939. O Lord God Almighty, signifies because He is Divine good. This is evident from the signification of "omnipotence," as meaning to be, to exist, to have ability, and to live, from Himself (See n. 43, 689); and as all goods and truths are from Him because they are in Him it is said "Lord God;" for He is called "Lord" from the Divine good, and "God" from the Divine truth; and as He has omnipotence from the Divine good through the Divine truth, it is said "Lord God Almighty." (That the Lord is called "Lord" in the Word from the Divine good, see n. 685; and "God" from the Divine truth, n. 24, 220, 688)

[2] It is known that man's interior must be purified before the good that he does is good; for the Lord says:

Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside may be clean also (Matthew 13:26).

Man's interior is purified only as he refrains from evils, in accordance with the commandments of the Decalogue. So long as man does not refrain from these evils and does not shun and turn away from them as sins, they constitute his interior, and are like an interposed veil or covering, and in heaven this appears like an eclipse by which the sun is obscured and light is intercepted; also like a fountain of pitch or of black water, from which nothing emanates but what is impure. That which emanates therefrom and that appears before the world as good is not good, because it is defiled by evils from within, for it is Pharisaic and hypocritical good. This good is good from man and is meritorious good. It is otherwise when evils have been removed by a life according to the commandments of the Decalogue.

[3] Now since evils must be removed before goods can become goods, the Ten Commandments were the first of the Word, being promulgated from Mount Sinai before the Word was written by Moses and the Prophets. And these do not set forth goods that must be done, but evils that must be shunned. For the same reason these commandments are the first things to be taught in the churches; for they are taught to boys and girls in order that man may begin his Christian life with them, and by no means forget them as he grows up; although he does so. The same is meant by these words in Isaiah:

What is the multitude of sacrifices to Me? Your meal-offering, your incense, your new moons, and your appointed feasts, My soul hateth. And when you multiply prayer I will not hear. Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil. Then though your sins be as scarlet they shall be white as snow; though they be red as purple they shall be as wool (Isaiah 1:11-19).

"Sacrifices," "meal-offerings," "incense," "new moons," and "feasts," also "prayer," mean all things of worship. That these are wholly evil and even abominable unless the interior is purified from evils is meant by "Wash you, make you clean, put away the evil of your doings, and cease to do evil." That afterwards they are all goods is meant by the words that follow.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.