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Daniel 7

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

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Apocalypse Explained # 456

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456. Standing before the throne and before the Lamb, signifies those in the Lord's kingdom. This is evident from the signification of "throne," as being, in reference to the Lord, heaven and the church (of which above, n. 253. That "the Lamb" means the Lord in relation to the Divine Human may also be seen above n. 314; consequently "standing before the throne and before the Lamb" signifies that they are in the Lord's kingdom. The Lord's kingdom is heaven and the church, where the Lord is worshiped, and where the Divine in His Human is acknowledged; all who acknowledge this in heart are in heaven and come into heaven; it is said those who acknowledge this in heart, since no one can acknowledge it unless he is in the good of life, and thence in the truths of doctrine. On the earth many can say this with the mouth, but yet they cannot acknowledge it in heart unless they live well; while after the life in the world only those who are in heaven and are coming into heaven can even say this with the mouth, still less acknowledge it. But more respecting this elsewhere.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 1077

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1077. Are peoples and multitudes and nations and tongues, signifies which are falsities and evils interior and exterior. This is evident from the signification of "peoples," as being those who are in truths, and in the contrary sense those who are in falsities (See n. 175, 331, 625); also from the signification of "multitudes," as being also those who are in truths or in falsities, for "multitudes" mean people of a lower kind; also from the signification of "nations," as being those who are in goods, and in the contrary sense those who are in evils (See n. 452, 455, 625); also from the signification of "tongues," as being those who are in various confessions and perceptions of good (See n. 455, 625, 657, 990).

"Peoples, multitudes, nations, and tongues," signify falsities and evils interior and exterior, because the truly spiritual sense comprehends things abstracted from persons; and thus when you take away from "peoples," who are those who are in truths or falsities, all idea of person, truths or falsities are signified instead. The same is true of "multitudes, nations, and tongues." Falsities and evils are signified, because the "earth" signifies the church, and therefore "peoples, multitudes, nations, and tongues," signify the things of which the church consists, which are either truths and goods or falsities and evils; and as every church is internal and external, because its truths and goods or falsities and evils are interior and exterior, therefore these are the things that are signified by these words. This follows also from the signification of the "waters upon which the harlot sitteth," which it is here said are "peoples, multitudes, nations, and tongues," as meaning the holy things of the church that have been profaned (See above, n. 1033), and the holy things of the church which have been profaned are falsities and evils, for they are the truths of the Word falsified and its goods adulterated.

(Continuation respecting the Word)

[2] The Word of the Lord is wonderful in this, that in every particular of it there is a reciprocal union of good and truth, which testifies that the Word is the Divine proceeding from the Lord, which is the Divine good and the Divine truth reciprocally united; and also testifies that in the Word there is a marriage of the Lord with heaven and the church, which also is reciprocal. There is a marriage of good and truth, also of truth and good, in every particular of the Word, in order that it may be a source of wisdom to angels and of intelligence to men, for from good alone no wisdom or intelligence is born, neither from truth alone, but from their marriage when the love is reciprocal. This reciprocal love the Lord teaches in John:

He that eateth My flesh and drinketh My blood abideth in Me and I in him (John 6:56).

In the same:

In that day ye shall know, that ye are in Me and I in you. He that hath My commandments and doeth them, he it is that loveth Me; and I will love him (John 14:20-21).

The reciprocal is that they are in the Lord and the Lord is in them, also that whoever loves the Lord, the Lord also will love him. "To have His commandments" is to be in truths, and "to do them" is to be in good.

[3] The reciprocal is also described by the Lord in His union with the Father, in these words:

Philip, How sayest thou, Show us the Father? Believest thou not that I am in the Father and the Father in Me? Believe Me, that I am in the Father and the Father in Me (John 14:9-11).

From this reciprocal union of the Divine and the Human in the Lord proceeds the reciprocal union of the Divine good and the Divine truth; and this proceeds from the Lord's Divine love; and the same is true of the Lord's reciprocal union with heaven and the church, and in general the reciprocal union of good and truth with an angel of heaven and with a man of the church. And as good is of charity and truth is of faith, and as charity and faith make the church, it follows that the church is in a man when there is a reciprocal union of charity and faith in him. Again, as good is of the will and truth is of the understanding, and as the will and understanding make man, it follows that man is man according to the union of the will and all things belonging to it with the understanding and all things belonging to it, and this reciprocally. This union is what is called marriage, which from creation is in every particular of heaven and in every particular of the world; and from this is the production and the generation of all things. That in every particular of the Word there is such a marriage that good loves truth and truth loves good, thus mutually and in turn, the spiritual sense of the Word reveals; and it is from this marriage that good and truth are one and not two, and are one when good is of truth and truth is of good.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.