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Daniel 6

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1 It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;

2 and over these, three presidents -- of whom Daniel was one -- to whom these satraps should render account, and that the king should suffer no loss.

3 Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm.

4 Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.

5 Then said these men, We shall not find any pretext against this Daniel, unless we find [it] against him touching the law of his God.

6 Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever!

7 All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which may not be revoked.

9 Therefore king Darius signed the writing and the decree.

10 And when Daniel knew that the writing was signed, he went into his house; and, his windows being open in his upper chamber toward Jerusalem, he kneeled on his knees three times a day, and prayed and gave thanks before his God, as he did aforetime.

11 But those men came in a body, and found Daniel praying and making supplication before his God.

12 Then they came near, and spoke before the king concerning the king's decree: Hast thou not signed a decree, that every man that shall ask [anything] of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked.

13 Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

14 Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.

15 Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16 Then the king commanded, and they brought Daniel, and cast [him] into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his nobles, that the purpose might not be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting; neither were concubines brought before him; and his sleep fled from him.

19 Then the king arose with the light at break of day, and went in haste unto the den of lions.

20 And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

21 Then Daniel spoke unto the king, O king, live for ever!

22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.

23 Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24 And the king commanded, and they brought those men who had accused Daniel, and cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces ere they came to the bottom of the den.

25 Then king Darius wrote unto all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you.

26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion shall be even unto the end.

27 He saveth and delivereth, and he worketh signs and wonders in the heavens and on the earth: who hath saved Daniel from the power of the lions.

28 And this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

   

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Arcana Coelestia # 8153

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8153. 'And the children of Israel went out with a lofty hand' means although they had been rescued by God's power from their attempt to bring them under their control. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, that is, who are governed by faith bonded to charity, as immediately above in 8152; from the meaning of 'going out' as being delivered or rescued from the others' attempt to bring them under their control, which attempt is meant by 'pursuing', 8152; and from the meaning of 'a lofty hand' as God's power, for 'hand' means power, 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, and 'lofty' means God's. The reason why 'lofty' means God's is that the word is used to indicate heaven, where God is. This is why the Word says of Jehovah or the Lord that He dwells 'in the lofty place' and why He is called 'the Most High', as in Isaiah,

Jehovah is exalted, for He dwells in the lofty place. Isaiah 33:5.

In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One, I inhabit the holy and high [place]. Isaiah 57:15.

In David,

Jehovah sent from on high and snatched me away Psalms 18:16.

So it is that Jehovah is called the Most High in Deuteronomy 32:8; Daniel 4:17, 24, 34; 7:18, 22, 25; Psalms 7:17; 9:2; 18:13; 46:4; 50:14; 57:2; 82:6. Because 'high' meant heaven, and God in heaven, the worship of God performed by those who belonged to the representative Church was established on mountains and on high places. It was therefore also performed in lofty shrines which they built for themselves, referred to in various places in the historical sections and prophetical parts of the Word, as in Ezekiel,

You built for yourself a lofty shrine, and made a high place for yourself in every street; at every head of a road you built your lofty shrine. Ezekiel 16:24-25, 31.

The reason why God's was meant by 'high' is that the starry heaven was a sign of the angelic heaven, which was also thought to be located there. But the wiser ones among them knew that heaven was not located on high but where the good of love was, and that this resided within a person, wherever he might be. For the meaning of 'high places' as interiors, or forms of good residing in them, see 450, 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the lower things have been separated and put away to protect the good, but in others, it can mean that a less exalted idea or good desire is supporting a more exalted one.

(Odkazy: Arcana Coelestia 4564 [1-2], 8610, 9656)