Bible

 

Amos 8

Studie

   

1 Thus did Jehovah shew unto me; and behold, a basket of summer-fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more.

3 And the songs of the palace shall be howlings in that day, saith the Lord Jehovah. The dead bodies shall be many; in every place they shall be cast forth. Silence!

4 Hear this, ye that pant after the needy, even to cause to fail the poor of the land,

5 saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:

6 that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.

7 Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth therein? And it shall wholly rise up like the Nile; and it shall surge and sink down, as the river of Egypt.

9 And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day.

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only [son], and the end thereof as a bitter day.

11 Behold, days come, saith the Lord Jehovah, when I will send a famine in the land; not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.

12 And they shall wander from sea to sea, and from the north to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.

13 In that day shall the fair virgins and the young men faint for thirst;

14 they that swear by the sin of Samaria, and say, [As] thy god, O Dan, liveth! and, [As] the way of Beer-sheba liveth! even they shall fall, and never rise up again.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3924

Prostudujte si tuto pasáž

  
/ 10837  
  

3924. Verses 7-8 And Bilhah, Rachel's servant-girl, conceived again and born a second son to Jacob. And Rachel said, With the wrestlings of God I have wrestled with my sister, and I have prevailed. And she called his name Naphtali.

'Bilhah, Rachel's servant-girl, conceived again and bore' means here, as previously, reception and acknowledgement. 'A second son to Jacob' means a second general truth. 'And Rachel said, With the wrestlings of God I have wrestled with my sister, and I have prevailed' in the highest sense means [the Lord's] own power, in the internal sense temptation in which a person overcomes, in the external sense resistance offered by the natural man. 'And she called his name Naphtali' means the essential nature of it.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 2723

Prostudujte si tuto pasáž

  
/ 10837  
  

2723. As regards Beersheba however, 'Beersheba' means the state and the essential nature of the doctrine, that is to say, it is Divine doctrine to which merely human rational ideas have been allied. This becomes clear from the train of thought in verse 22 to the present verse, 2613, 2614, and also from the meaning of the actual expression in the original language as 'the well of the oath' and 'the well of seven'. 'A well' means the doctrine of faith, see 2702, 2720, 'an oath' means a joining together, 2720, as does 'the covenant established with an oath', 1996, 2003, 2021, 2037; and 'seven' means that which is holy and so that which is Divine, 395, 433, 716, 881. From these meanings it may become clear that 'Beersheba' means doctrine which in itself is Divine together with merely human rational ideas or appearances allied to it.

[2] The fact that this is how the name Beersheba was derived is evident from Abraham's words,

Abraham said, Because you will take the seven ewe-lambs from my hand, that they may be a witness for me that I dug this well. Therefore he called that place Beersheba, because there the two of them swore an oath. And they made a covenant in Beersheba (verses 30-32).

Similarly from Isaac's words recorded in Chapter 26,

So it was on that day, that Isaac's servants came and pointed out to him the reasons for the well which they had dug, and they said to him, We have found water. And he called it Shibah ('an oath' and 'seven'); therefore the name of the city is Beersheba even to this day. Genesis 26:32-33.

This too has to do with wells, about which there was disagreement with Abimelech, and with a covenant made with him. 'Beersheba' means merely human rational ideas which were again allied to the doctrine of faith, and because they were allied to it again and the doctrine was in that way made such that the human mind could grasp it, it is called 'a city' - 'a city' being doctrine in its entirety, see 402, 2268, 2449, 2451. What is more, the name Beersheba is used with a similar meaning in the internal sense in Genesis 22:19; 26:23; 28:10; 46:1, 5; Joshua 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3, and in the contrary sense in Amos 5:5; 8:13-14. The whole range of celestial and spiritual things taught by doctrine is meant in the internal sense where the land of Canaan is said to range from 'Dan even to Beersheba'; for the land of Canaan means the Lord's kingdom, also the Church, and therefore means the celestial and spiritual things taught by doctrine, as in the Book of Judges.

All the children of Israel came out, and the congregation assembled as one man from Dan even to Beersheba. Judges 20:1.

In the Book of Samuel,

All Israel from Dan even to Beersheba. 1 Samuel 3:20.

Elsewhere in Samuel,

To translate the kingdom from the house of Saul and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba, 2 Samuel 3:10.

Elsewhere in Samuel,

Hushai said to Absalom, Let all Israel be assembled together, from Dan even to Beersheba. 2 Samuel 17:11.

Elsewhere in Samuel, David told Joab to go through all the tribes of Israel from Dan even to Beersheba. 2 Samuel 24:2, 7.

Elsewhere in Samuel,

There died of the people from Dan even to Beersheba seventy thousand men. 2 Samuel 24:15.

In the Book of Kings,

Judah dwelt under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 1 Kings 4:25.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.