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Amos 6

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1 Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come.

2 Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?

3 Ye that put far away the evil day, and cause the seat of violence to come near;

4 that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;

5 that chant to the sound of the lute, [and] invent them instruments of music, like David;

6 that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.

7 Therefore shall they now go captive, with the first that go captive, and the revelry of them that stretched themselves shall pass away.

8 The Lord Jehovah hath sworn by himself, saith Jehovah, the God of hosts, I abhor the pride of Jacob, and hate his palaces; and I will deliver up the city with all that is therein.

9 And it shall come to pass, if there remain ten men in one house, that they shall die.

10 And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet [any] with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name.

11 For behold, Jehovah commandeth, and he will smite the great house with breaches, and the little house with clefts.

12 Shall horses run upon the rock? will [men] plough [thereon] with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood,

13 -- ye that rejoice in a thing of nought, that say, Have we not taken to us power by our own strength?

14 For behold, O house of Israel, saith Jehovah the God of hosts, I will raise up against you a nation; and they shall afflict you from the entering in of Hamath unto the torrent of the Arabah.

   

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Phineas

  

'Phineas' or 'Phinehas', as in Numbers 25:12, 13, this represents, as a priest, love and the things which relate to love. (Arcana Coelestia 1038)

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Arcana Coelestia # 705

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705. THE INTERNAL SENSE

Here the subject in particular is the Flood, which means not only the temptations that the member of the Church called Noah had to undergo before he could be regenerated, but also the desolation of those who were incapable of being regenerated. In the Word both temptations and desolations are compared to floods or deluges of waters, and are actually called such.

TEMPTATIONS

In Isaiah,

For a brief moment I forsook you, and with great compassion I will regather you. In a deluge of wrath I hid My face 1 from you for a moment, but with everlasting mercy I will have mercy on you, said Jehovah your Redeemer, for this is the waters of Noah to Me, to whom I swore that the waters of Noah should go no more over the earth. Thus have I sworn that I will not be angry with you and rebuke you. O afflicted one and storm-tossed, and receiving no comfort! Isaiah 54:7, 9, 11.

This refers to the Church that is to be regenerated, and to temptations which are called 'the waters of Noah'.

[2] Besides this the Lord Himself calls temptations 'a deluge', in Luke,

Jesus said, Every one who comes to Me, and hears My words and does them, is like a man building a house, who dug and went down deep, and laid the foundations upon rock; and when a deluge came, a stream broke against that house but was not strong enough to move it because it had been founded upon the rock. Luke 6:47-48.

The fact that 'a deluge' here is used to mean temptations may be clear to anyone.

DESOLATIONS

In Isaiah,

The Lord is causing to rise up over them the waters of the river, mighty and many, the king of Asshur and all his glory; and it is rising over all its channels, and will go over all its banks, and it will go through Judah, it will deluge it and pass through and will reach even to the neck. Isaiah 8:7-8.

Here 'the king of Asshur' stands for the delusions, false assumptions, and reasonings based on these, which desolate a person and which desolated the people before the Flood.

[3] In Jeremiah,

Thus said Jehovah, Behold, waters rising out of the north, they will be a deluging stream, and they will deluge the land and all that fills it, the city and those who dwell in it. Jeremiah 47:2-3.

This refers to the Philistines who represent people who adopt false assumptions and from them engage in reasonings about spiritual matters, which reasonings overwhelm a person as they did the people before the Flood.

The reason why in the Word both temptations and desolations are compared to floods or deluges of waters, and are actually called such, is that there is a similarity between the two, it being evil spirits who flow in with their persuasions and false assumptions which dwell with them and who activate the things of a like nature in man. With someone who is being regenerated they are temptations, but with someone who is not they are desolations.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.