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1 Samuel 8

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1 And it came to pass when Samuel was old, that he made his sons judges over Israel.

2 And the name of his firstborn was Joel; and the name of his second, Abijah; they judged in Beer-sheba.

3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.

4 Then all the elders of Israel gathered themselves together, and came to Samuel to Ramah,

5 and said to him, Behold, thou art become old, and thy sons walk not in thy ways: now appoint us a king to judge us, like all the nations.

6 And the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed to Jehovah.

7 And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

8 According to all the deeds that they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me and served other gods, so do they also unto thee.

9 And now hearken unto their voice; only, testify solemnly unto them, and declare unto them the manner of the king that shall reign over them.

10 And Samuel spoke all the words of Jehovah to the people that asked of him a king.

11 And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them for himself, on his chariot and among his horsemen, and they shall run before his chariots;

12 and [he will take them] that he may appoint for himself captains over thousands, and captains over fifties, and that they may plough his ground, and reap his harvest, and make his instruments of war and instruments of his chariots.

13 And he will take your daughters for perfumers, and cooks, and bakers.

14 And your fields, and your vineyards, and your oliveyards, the best, will he take and give to his servants.

15 And he will take the tenth of your seed and of your vineyards, and give to his chamberlains and to his servants.

16 And he will take your bondmen, and your bondwomen, and your comeliest young men, and your asses, and use them for his work.

17 He will take the tenth of your sheep. And ye shall be his servants.

18 And ye shall cry out in that day because of your king whom ye have chosen; and Jehovah will not answer you in that day.

19 And the people refused to hearken to the voice of Samuel; and they said, No, but there shall be a king over us,

20 that we also may be like all the nations; and our king shall judge us, and go out before us, and conduct our wars.

21 And Samuel heard all the words of the people, and he repeated them in the ears of Jehovah.

22 And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said to the men of Israel, Go ye every man to his city.

   

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Arcana Coelestia # 8770

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8770. 'And you will be for Me a kingdom of priests' means that at that time the good of truth will be [with them]. This is clear from the meaning of 'a kingdom of priests' here as spiritual good, which is the good of truth, that is, the good that a member of the spiritual Church is brought to by means of truth. The reason why 'a kingdom of priests' means this good is that these words are addressed to the house of Jacob and the children of Israel, who represent the spiritual Church, external and internal - the house of Jacob representing the external Church, and the children of Israel the internal Church, 8762. Also 'a kingdom' means truth, 1672, 2547, 4691, while 'priests' means good, since the Lord's Priesthood, which was represented by priests, means Divine Good, and the Lord's Kingship, which was represented by kings, means Divine Truth, 1728, 2015 (end), 3670, 6148.

[2] In the representative Church among the descendants of Jacob there was first a kingdom ruled by judges, after that a kingdom ruled by priests, and finally a kingdom ruled by kings. The kingdom ruled by judges represented Divine Truth emanating from Divine Good, whereas the kingdom ruled by priests, who were also judges, represented Divine Good from which Divine Truth emanates, and the kingdom ruled by kings represented Divine Truth without Divine Good. But when the office of king also had some of the priestly functions attached to it, kings then also represented Divine Truth containing good in the measure that priestly functions were linked to the office of king.

[3] All this was brought about in the Jewish Church to the end that the states of heaven might thereby be represented. For in heaven there are two kingdoms, one being called the celestial kingdom, and the other being called the spiritual kingdom. The celestial kingdom is what is called the Lord's Priesthood, and the spiritual kingdom is what is called His Kingship. In the latter Divine Truth reigns, in the former Divine Good. And since the representation of the celestial kingdom began to perish when the people asked for a king, therefore - to ensure that something representing the Lord's kingdom in the heavens might nevertheless continue to exist - the Jews were separated from the Israelites. The Jewish kingdom then represented the Lord's celestial kingdom, and the Israelite kingdom His spiritual kingdom.

[4] If people know these things they are able to know why the changes in forms of government took place one after another among the descendants of Jacob. They are also able to know why, when the people asked for a king, they were told by Jehovah through Samuel that in doing so they rejected Jehovah so that He should not reign over them, 1 Samuel 8:7, and why they were told then about 'the right of the king', 1 Samuel 8:11 and following verses, which describes Divine Truth without Divine Good. If people know the things mentioned above they can also know why some priestly functions were conferred on David, and also why after Solomon's time the kingdom was divided into two, into the Jewish kingdom and the Israelite kingdom. Regarding the two kingdoms in heaven, see 3635, 3883-3896, 4112, 4113, 4138.

  
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Thanks to the Swedenborg Society for the permission to use this translation.