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Numre 4

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1 HE EN talede til Moses og Aron og sagde:

2 Optag blandt Leviterne Tallet på Kehatiterne efter deres Slægter, efter deres Fædrenehuse,

3 fra Trediveårsalderen og opefter til Halvtredsårsalderen, alle, der skal gøre Tjeneste med' at udføre Arbejde ved Åbenbaringsteltet.

4 Kehatiternes Arbejde ved Åbenbaringsteltet skal være med de højhellige Ting.

5 Når Lejren bryder op, skal Aron og hans Sønner gå ind og tage det indre Forhæng ned og tildække Vidnesbyrdets Ark dermed;

6 ovenover skal de lægge et Dække af Tahasjskind og derover igen brede et ensfarvet violet Purpurklæde; derpå skal de stikke Bærestængerne ind.

7 Og over Skuebrødsbordet skal de brede et violet Purpurklæde og stille Fadene, Kanderne, Skålene og Krukkerne til Drikofferet derpå, og Brødet, som stadig skal ligge fremme, skal ligge derpå;

8 ovenover skal de brede et karmoisinrødt Klæde og dække dette til med et Dække af Tahasjskind; derpå skal de stikke Bærestængerne ind.

9 Så skal de tage et violet Purpurklæde og dermed tildække Lysestagen, dens Lamper, Sakse, Bakker og alle Oliekrukkerne, de Ting, som bruges ved Betjeningen deraf,

10 og de skal lægge den med alt dens Tilbehør i et Dække af Tahasjskind og så lægge det på Bærebøren.

11 Over Guldalteret skal de ligeledes brede et violet Purpurklæde og dække dette til med et Dække af Tahasjskind; derpå skal de stikke Bærestængerne ind.

12 Og de skal tage alle edskaber, som bruges ved Tjenesten i Helligdommen, og lægge dem i et violet Purpurklæde og dække dem til med et Dække af Tahasjskind og lægge dem på Bærebøren.

13 Fremdeles skal de rense Alteret for Aske og brede et rødt Purpurklæde derover

14 og på det lægge alle edskaberne, som bruges til Tjenesten derved, Panderne, Gaflerne, Skovlene og Skålene, alle Alterets edskaber, og derover skal de brede et Dække af Tahasjskind; derpå skal de stikke Bærestængerne ind.

15 Når så ved Lejrens Opbrud Aron og hans Sønner er færdige med at tilhylle de hellige Ting og alle de hellige edskaber, skal Kehatiterne træde til og bære dem; men de må ikke røre ved de hellige Ting; thi gør de det, skal de . Det er, hvad Kehatiterne skal bære af Åbenbaringsteltet.

16 Med Eleazar, Præsten Arons Søn, påhviler Tilsynet med Olien til Lysestagen, den vellugtende øgelse, det daglige Afgrødeoffer og Salveolien og desuden Tilsynet med hele Boligen og alt, hvad der er deri af hellige Ting og deres Tilbehør.

17 HE EN talede til Moses og Aron og sagde:

18 Sørg for, at Kehatiternes Slægters Stamme ikke udryddes af Leviternes Midte!

19 Således skal I forholde eder med dem, for at de kan blive i Live og undgå Døden, når de nærmer sig de højhellige Ting: Aron og hans Sønner skal træde til og anvise hver enkelt af dem, hvad han skal gøre, og hvad han skal bære,

20 for at de ikke et eneste Øjeblik skal komme til at se de hellige Ting; thi gør de det, skal de .

21 HE EN talede til Moses og sagde:

22 Optag også Tallet på Gersoniterne efter deres Fædrenehuse, efter deres Slægter;

23 fra Trediveårsalderen og opefter til Halvtredsårsalderen skal du mønstre dem, alle, der skal gøre Tjeneste med at udføre Arbejdet ved Åbenbaringsteltet.

24 Dette er Gersoniternes Arbejde, hvad de skal gøre, og hvad de skal bære

25 De skal bære Boligens Tæpper, Åbenbaringsteltet med dets Dække og Dækket af Tahasjskind ovenover, Forhænget til Åbenbaringsteltets Indgang,

26 Forgårdens Omhæng og Forhænget for Indgangen til Forgården, der er rundt om Boligen og Alteret, dens Teltreb og alle edskaber, som hører til Arbejdet derved; og alt, hvad der skal gøres derved, skal de udføre.

27 Efter Arons og hans Sønners Bud skal Gersoniterne udføre deres Arbejde både med det, de skal bære, og med det, de skal gøre; og I skal anvise dem alt, hvad de skal bære, Stykke for Stykke.

28 Det er det Arbejde, Gersoniternes Sønners Slægter skal have ved Åbenbaringsteltet, og de skal varetage det under Itamars, Præsten Arons Søns, Tilsyn.

29 Merariterne skal du mønstre efter deres Slægter, efter deres Fædrenehuse;

30 fra Trediveårsalderen og opefter til Halvtredsårsalderen skal du mønstre dem, alle, som skal gøre Tjeneste med at udføre Arbejde ved Åbenbaringsteltet.

31 Dette er, hvad der påhviler dem at bære, alt, hvad der hører til deres Arbejde ved Åbenbaringsteltet: Boligens Brædder, dens Tværstænger, Piller og Fodstykker,

32 Pillerne til Forgården, som er rundt om den, med Fodstykker, Pæle og eb, alle tilhørende edskaber og alt, hvad der hører til Arbejdet derved; Stykke for Stykke skal I anvise dem alle de Ting, det påhviler dem at bære.

33 Det er det Arbejde, der påhviler Merariternes Slægter, alt, hvad der hører til deres Arbejde ved Åbenbaringsteltet, under Itamars, Præsten Arons Søns, Tilsyn.

34 Så mønstrede Moses og Aron og Menighedens Øverster Kehatiternes Sønner efter deres Slægter, efter deres Fædrenehuse,

35 fra Trediveårsalderen og opefter til Halvtredsårsalderen, alle, som skulde gøre Tjeneste med at udføre Arbejde ved Åbenbaringsteltet,

36 og de, der mønstredes af dem efter deres Slægter, udgjorde 2750.

37 Det var dem, som mønstredes af Kehatiternes Slægter, alle dem, der skulde udføre Arbejde ved Åbenbaringsteltet, som Moses og Aron mønstrede efter HE ENs Bud ved Moses.

38 De, der mønstredes af Gersoniterne efter deres Slægter, efter deres Fædrenehuse,

39 fra Trediveårsalderen og opefter til Halvtredsårsalderen, alle, som skulde gøre Tjeneste med at udføre Arbejde ved Åbenbaringsteltet,

40 de, der mønstredes af dem efter deres Slægter, efter deres Fædrenehuse, udgjorde 2630.

41 Det var dem, som mønstredes af Gersoniternes Slægter, alle dem, der skulde udføre Arbejde ved Åbenbaringsteltet, som Moses og Aron mønstrede efter HE ENs Bud.

42 De, der mønstredes af Merariternes Slægter efter deres Slægter, efter deres Fædrenehuse,

43 fra Trediveårsalderen og opefter til Halvtredsårsalderen, alle, som skulde gøre Tjeneste med at udføre Arbejde ved Åbenbaringsteltet,

44 de, der mønstredes af dem efter deres Slægter, udgjorde 3200.

45 Det var dem, som mønstredes af Merariternes Slægter, som Moses og Aron mønstrede efter HE ENs Bud ved Moses.

46 Alle, som mønstredes, som Moses og Aron og Israels Øverster mønstrede af Leviterne efter deres Slægter, efter deres Fædrenehuse,

47 fra Trediveårsalderen og opefter til Halvtreds års alderen, alle, som skulde udføre Arbejde ved Åbenbaringsteltet både med hvad der skulde gøres, og hvad der skulde bæres,

48 de, der mønstredes af dem, udgjorde 8580.

49 Efter HE ENs Bud ved Moses anviste man hver enkelt af dem, hvad han skulde gøre eller bære; det blev dem anvist, som HE EN havde pålagt Moses.

   


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Arcana Coelestia # 3021

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3021. 'Put now your hand under my thigh' means being bound, as regards its power, to the good of conjugial love. This is clear from the meaning of 'the hand' as power, dealt with in 878, and from the meaning of 'the thigh' as the good of conjugial love, dealt with in what follows. A binding of this good to that power is indeed the meaning, as is clear from the consideration that those who were bound by an obligation to carry out some matter connected with conjugial love put their hand, according to ancient custom, under the thigh of the one to whom they were so bound, and in so doing swore by him. This was done because 'the thigh' meant conjugial love, and 'the hand' power, or the full extent of whatever one's capability might be. For all parts of the human body correspond to spiritual and celestial things in the Grand Man, which is heaven, as shown in 2996, 2998, and will in the Lord's Divine mercy be shown more extensively later on. The thighs themselves, together with the loins, correspond to conjugial love. Those things were well known to the most ancient people, and for that reason so many customs came down from them, including that of putting their hands under the thigh when being bound by an obligation to carry out something connected with the good of conjugial love. Their knowledge of such things, which was valued most highly by the ancients, and belonged among the chief things that constituted their knowledge and intelligence, is totally lost today, so much so that not even the existence of any such correspondence is known, and for this reason people will probably be astounded that such things are meant by that custom. Here, because the subject is the betrothal of Isaac his son to another member of Abraham's family, and the oldest servant was called on to perform that task, this custom was therefore followed.

[2] It has been stated that 'the thigh', because of its correspondence, means conjugial love, and this may also be seen from other places in the Word, for example, from the procedure to be followed when a woman was accused by her husband of adultery, in Moses,

The priest shall make the woman take the oath of a curse, and the priest shall say to the woman, Jehovah will make you a curse and an oath in the midst of your people, when Jehovah makes your thigh fall away and your belly swell. When he has made her drink the water, then it will happen, if she has defiled herself and committed a trespass against her husband, that the water causing the curse will enter into her and become bitter, and her belly will swell, and her thigh will fall away; and the woman will be a curse in the midst of her people. Numbers 5:21, 27.

'The falling away of the thigh' means the evil of conjugial love, which is adultery. Every other detail in the same procedure had some specific meaning, so that not even the smallest detail fails to embody something, though anyone reading the Word who has no concept of its sacredness will wonder why such things are included there. It is because 'the thigh' means the good of conjugial love that the expression 'those coming out of the thigh' is used frequently, as in a reference to Jacob,

Be fruitful and multiply; a nation and a company of nations will be from you, and kings will go out from your thighs. Genesis 35:11.

And elsewhere in the same author,

Every soul coming with Jacob to Egypt, who came out of his thigh. Genesis 46:26; Exodus 1:5.

And in a reference to Gideon, Gideon had seventy sons, who came out of his thigh. Judges 8:30.

[3] Since 'the thigh' and 'the loins' mean the things that belong to conjugial love they also mean those that belong to love and charity, the reason being that conjugial love underlies every other kind of love, see 686, 2733, 2737-2739. These all have the same source - the heavenly marriage - which is a marriage of good and truth, regarding which see 2727-2759. For 'the thigh' means the good of celestial love and the good of spiritual love, as may be seen from the following places: In John,

He who sat on the white horse had on His robe and on His thigh the name written, King of kings, and Lord of lords. Revelation 19:16.

'He who sat on the white horse' is the Word, and so the Lord, who is the Word, see 2760-2762. 'Robe' means Divine Truth, 2576, and for that reason He is called 'King of kings', 3009. From this it is evident what 'the thigh' means, namely the Divine Good which flows from His love, on account of which He is also named 'Lord of lords', 3004-3011. And this being the Lord's essential nature, it is said that He had a name written on His robe and on His thigh, for 'name' means essential nature, 1896, 2009, 2724, 3006.

[4] In David,

Gird Your sword on Your thigh, O Mighty One, in Your glory and honour! Psalms 45:3.

This refers to the Lord. 'Sword' stands for truth engaged in conflict, 2799, 'thigh' for the good of love. 'Girding the sword on the thigh' means that the truth which He was to use in the fight was allied to the good of love. In Isaiah,

Righteousness will be the girdle of His loins, and truth the girdle of His thighs. Isaiah 11:5.

This too refers to the Lord. Because 'righteousness' has reference to the good that flows from love, 2235, it is called 'the girdle of His loins', while 'truth' because it comes from good, is called 'the girdle of His thighs'. Thus 'loins' is used in reference to the love within good, and 'thighs' to the love within truth.

[5] In the same prophet'

None will be weary, and none will stumble in Him. He will not slumber nor sleep. Nor has the girdle of His thighs been loosed, nor the thong of His shoes torn away. Isaiah 5:27.

This refers to the Lord. 'The girdle of His thighs' stands, as above, for the love within truth. In Jeremiah Jehovah told the prophet to buy a linen girdle and put it over his loins but not dip it in water. He was then told to go away to the Euphrates and hide it in a cleft of the rock. When he went back at a later time to retrieve it from that place it was spoiled, Jeremiah 13:1-7. 'A linen girdle' stands for truth, but the placing of it over his loins was representative of the fact that truth was the outward expression of good. Anyone may see that these actions are representative. Their meaning however cannot be known except from correspondences, which will in the Lord's Divine mercy be dealt with at the ends of certain chapters further on.

[6] It is similar with the meaning of the things seen by Ezekiel, Daniel, and Nebuchadnezzar: Ezekiel saw,

Above the firmament that was above the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness, as the appearance of a Man (Homo) upon it above. And I saw as it were the shape of fiery coals, as the shape of fire, within it round about. From the appearance of His loins and upwards, and from the appearance of His loins and downwards, I saw as it were the appearance of fire, whose brightness was round about it like the appearance of the rainbow which is in the cloud on the day of rain; so was the appearance of the brightness round about, thus was the appearance of the likeness of the Glory of Jehovah. Ezekiel 1:26-28.

This scene was clearly representative of the Lord and His kingdom. 'The appearance of His loins upwards and the appearance, of His loins downwards' is descriptive of His love, as is evident from the meaning of 'fire' as love, 934, and from the meaning of 'brightness' and of 'the rainbow' as wisdom and intelligence from that love, 1042, 1043, 1053.

[7] Daniel saw,

A man clothed in linen whose loins were girded with gold of Uphaz, and whose body was like tarshish, 1 and whose face was like the appearance of lightning and whose eyes were like fiery torches, and whose arms and feet were like the shine of burnished bronze. Daniel 10:5-6.

What each of these expressions means - the loins, the body, the face, the eyes, the arms, and the feet - does not become clear to anyone except from representations and correspondences involved in these. From these it is evident that in what Daniel saw the Lord's heavenly kingdom was represented, in which Divine Love constitutes the loins, and 'the gold of Uphaz' with which He was girded, the good resulting from wisdom that is grounded in love, 113, 1551, 1552.

[8] In Daniel: Nebuchadnezzar saw a statue whose head was fine gold, breast and arms silver, belly and thighs bronze, feet partly iron, partly clay, Daniel 2:32-33. This statue represented consecutive states of the Church. The head of gold represented the first state, which was celestial because it was a state of love to the Lord; the breast and arms of silver represented the second state, which was spiritual because it was a state of charity towards the neighbour; the belly and thighs of bronze represented the third state, which was a state of natural good meant by 'bronze', 425, 1551 - natural good being love or charity towards the neighbour as this exists on a lower level than spiritual good - while the feet of iron and clay were the fourth state, which was a state of natural truth meant by 'iron', 425, 426, and also a state involving complete lack of cohesion with good, which is meant by 'clay'.

From all this one may see what is meant by the thighs and loins, namely conjugial love primarily, and from this love every genuine kind of love, as is evident from the places quoted and also from Genesis 32:25, 31-32; Isaiah 20:2-4; Nahum 2:1; Psalms 69:23; Exodus 12:11; Luke 12:35-36. The thighs and loins also mean in the contrary sense those loves that are the reverse of conjugial love and all genuine loves, namely self-love and love of the world, 1 Kings 2:5-6; Isaiah 32:10-11; Jeremiah 30:6; 48:37; Ezekiel 29:7; Amos 8:10.

Poznámky pod čarou:

1. A Hebrew word for a particular kind of precious stone, possibly a beryl.

  
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Thanks to the Swedenborg Society for the permission to use this translation.