Bible

 

Tredje Mosebog 24

Studie

   

1 HE EN talede fremdeles til Moses og sagde:

2 Byd Israeliterne at skaffe dig ren Olivenolie af knuste Frugter til Lysestagen, så Lamperne daglig kan sættes på.

3 I Åbenbaringsteltet uden for Forhænget foran Vidnesbyrdet skal Aron gøre den i Stand, så den bestandig kan brænde fra Aften til Morgen for HE ENs Åsyn. Det skal være eder en evig gyldig Anordning fra Slægt til Slægt;

4 på Guldlysestagen skal han holde Lamperne i Orden for HE ENs Åsyn, så de kan brænde bestandig.

5 Du skal tage fint Hvedemel og bage tolv Kager, to Tiendedele Efa til hver Kage,

6 og lægge dem i to ækker, seks i hver ække, på Guldbordet for HE ENs Åsyn;

7 på hver ække skal du lægge ren øgelse, og den skal være Brødenes Offerdel, et Ildoffer for HE EN.

8 Han skal bestandig hver Sabbatsdag lægge dem frem for HE ENs Åsyn; det skal være Israeliterne en evig Pagtspligt.

9 De skal tilfalde Aron og hans Sønner, som skal spise dem på et helligt Sted, thi de er højhellige; ham tilfalder de som en evig, retmæssig Del af HE ENs Ildofre.

10 En israelitisk Kvindes Søn, hvis Fader var Ægypter, gik ud blandt Israeliterne. Da opstod der Strid i Lejren mellem den israelitiske Kvindes Søn og en Israelit,

11 og den israelitiske Kvindes Søn forbandede Navnet og bespottede det. Da førte man ham til Moses. Hans Moder hed Sjelomit, en Datter af Dibri af Dans Stamme.

12 Og de satte ham i Varetægt for at få en Kendelse af HE ENs Mund.

13 Og HE EN talede til Moses og sagde:

14 Før Spotteren uden for Lejren. og alle de, der hørte det, skal lægge deres Hænder på hans Hoved, og derefter skal hele Menigheden stene ham.

15 Og du skal tale til Israeliterne og sige: Når nogen bespotter sin Gud, skal han undgælde for sin Synd;

16 og den, der forbander HE ENs Navn, skal lide Døden; hele Menigheden skal stene ham; en fremmed såvel som en indfødt skal lide Døden når han forbander Navnet.

17 Når nogen slår et Menneske ihjel, skal han lide Døden.

18 Den, der slår et Stykke Kvæg ihjel, skal erstatte det et levende Dyr for et levende Dyr.

19 Når nogen tilføjer sin Næste Legemsskade, skal der handles med ham, som han har handlet,

20 Brud for Brud, Øje for Øje, Tand for Tand; samme Skade, han tilføjer en anden, skal tilføjes ham selv.

21 Den, der slår et Stykke Kvæg ihjel, skal erstatte det; men den, der slår et Menneske ihjel, skal lide Døden.

22 En og samme et skal gælde for eder; for den fremmede såvel som for den indfødte; thi jeg er HE En eders Gud!

23 Og Moses sagde det til Israeliterne, og de førte Spotteren uden for Lejren og stenede ham; Israeliterne gjorde som HE EN havde pålagt Moses.

   


The Project Gutenberg Association at Carnegie Mellon University

Komentář

 

Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.