Bible

 

Klagesangene 4

Studie

   

1 Hvor Guldet blev sort, og skæmmet det ædle metal, de hellige Stene slængt hen på Gadernes Hjørner!

2 Zions de dyre Sønner, der opvejed Guld, kun regnet for Lerkar, Pottemagerhænders Værk

3 Selv Sjakaler byder Brystet til, giver Ungerne Die, men mit Folks Datter blev grum som Ørkenens Strudse.

4 Den spædes Tunge hang fast ved Ganen af Tørst, Børnene tigged om Brød, og ingen gav dem.

5 Folk, som levede lækkert, omkom på Gaden; Folk, som var båret på Purpur, favnede Skarnet.

6 Mit Folks Datters Brøde var større end Synden i Sodom, som brat blev styrted, så Hænder ej rørtes derinde.

7 Hendes Fyrster var renere end Sne, mer hvide end Mælk, deres Legeme rødere end Koral, som Safir deres Årer;

8 mer sorte end Sod ser de ud, kan ej kendes på Gaden, Huden hænger ved Knoglerne, tør som Træ.

9 Sværdets Ofre var bedre farne end Sultens, som svandt hen, dødsramte, af Mangel på Markens Grøde.

10 Blide kvinders Hænder kogte deres Børn; da mit Folks Datter brød sammen, blev de dem til Føde.

11 HE EN køled sin Vrede, udøste sin Harmglød,. han tændte i Zion en Ild, dets Grundvolde åd den.

12 Ej troede Jordens Konger, ja ingen i Verden, at Uven og Fjende skulde stå i Jerusalems Porte.

13 Det var for Profeternes Synd, for Præsternes Brøde, som i dets Midte udgød retfærdiges Blod.

14 De vanked som blinde på Gaderne, tilsølet af Blod, rørte med Klæderne Ting, som ikke må røres.

15 "Var jer! En uren!" råbte man; "Var jer dog for dem!" Når de flyr og vanker, råber man: "Bliv ikke her!"

16 HE EN spredte dem selv, han så dem ej mer, Præster regned man ej eller ynked Profeter.

17 End smægted vort Blik efter Hjælp, men kun for at skuffes, på Varden spejded vi efter det Folk, der ej hjælper.

18 De lured på vort Fjed, fra Torvene holdt vi os borte; Enden var nær, vore Dage var omme, ja, Enden var kommet.

19 Mer snare end Himlens Ørne var de, som jog os, på Bjergene satte de efter os, lured i Ørkenen,

20 vor Livsånde, HE ENs Salvede, blev fanget i deres Grave, han, i hvis Skygge vi tænkte at leve blandt Folkene.

21 Glæd dig og fryd dig, Edom, som bor i Uz! Også dig skal Bægeret nå, du skal blotte dig drukken.

22 Din Skyld er til Ende, Zion, du forvises ej mer; han hjemsøger, Edom, din Skyld, afslører dine Synder.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 382

Prostudujte si tuto pasáž

  
/ 10837  
  

382. 'Being a wanderer and a fugitive in the land' means not knowing what truth and good are. This is clear from the meaning in the Word of 'wandering' and of 'fleeing', as in Jeremiah,

Prophets and priests wander blind in the streets; they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.

Here 'prophets' stands for those who teach, 'priests' for those who live according to what is taught. 'Wandering blind in the streets' means not knowing what good and truth are.

[2] In Amos,

Part of one field had rain, and part of the field on which it did not rain dried up. So two or three cities will wander to one city to drink water, and they will not be satisfied. Amos 4:7-8.

Here 'the part of the field on which rain fell' is the doctrine of faith that derives from charity, while 'the part or section of the field on which it did not rain' is the doctrine of faith devoid of charity. 'Wandering to drink water' similarly means searching for truth.

[3] In Hosea,

Ephraim has been stricken, their root has dried up, they will bear no fruit. My God will cast them away because they have not hearkened to Him, and they will be wanderers among the nations. Hosea 9:16-17.

'Ephraim' stands for an understanding of truth, that is, for faith, since he was Joseph' s firstborn. 'A root which had dried up' stands for charity that is incapable of bearing fruit. 'Wanderers among the nations' means that they have no knowledge of truth and good.

[4] In Jeremiah,

Go up against Arabia and lay waste the sons of the east. Flee, wander far away; the inhabitants of Hazer have plunged into the depths to dwell there. Jeremiah 49:28, 30.

'Arabia' and 'the sons of the east' stand for the possession of celestial riches, or things of love, which when laid waste are also spoken of as 'fleeing and wandering', or fugitives and wanderers, when they achieve nothing good at all. And 'the inhabitants of Hazer', or those who possess spiritual riches, which are things of faith, are spoken of as 'plunging into the depths', which means perishing.

In Isaiah,

All your chief men are wandering about together, on account of the bow they have been put in chains. They have fled from far away. Isaiah 12:3.

This refers to 'the valley of vision', which is the delusion that faith can exist without charity. This explains why verse 14 below speaks of 'a wanderer and a fugitive', that is, a person who, confessing faith in isolation from charity, has no knowledge at all of truth and good.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.