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Dommere 2

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1 HE ENs Engel drog fra Gilgal op til Betel. Og han sagde: "Jeg førte eder op fra Ægypten og bragte eder ind i det Land, jeg tilsvor eders Fædre. Og jeg sagde: Jeg vil i Evighed ikke bryde min Pagt med eder!

2 Men I må ikke slutte Pagt med dette Lands Indbyggere; deres Altre skal I bryde ned! Men t adlød ikke min øst! Hvad har I dog gjort!

3 Derfor siger jeg nu: Jeg vil ikke drive dem bort foran eder, men de skal blive Brodde i eders Sider, og deres Guder skal blive eder en Snare!"

4 Da HE ENs Engel talede disse Ord til alle Israelitterne, brast Folket i Gråd.

5 Derfor kaldte man Stedet Bokim. Og de ofrede til HE EN der.

6 Da Josua havde ladet Folket fare, drog Israelitterne hver til sin Arvelod for at tage Landet i Besiddelse.

7 Og Folket dyrkede HE EN, så længe Josua levede, og så længe de Ældste var i Live, som overlevede Josua og havde set hele det Storværk, HE EN havde øvet for Israel.

8 Og Josua, Nuns Søn, HE ENs Tjener, døde, 110 År gammel;

9 og de jordede ham på hans Arvelod i Timnat-Heres i Efraims Bjerge norden for Bjerget Ga'asj.

10 Men også hele hin Slægt samledes til sine Fædre, og efter dem kom en anden Slægt, som hverken kendte HE EN eller det Værk, han havde øvet for Israel.

11 Da gjorde Israelitterne, hvad der var ondt i HE ENs Øjne, og dyrkede Ba'alerne;

12 de forlod HE EN, deres Fædres Gud, som havde ført dem ud af Ægypten, og holdt sig til andre Guder, de omboende Folks Guder, og tilbad dem og krænkede HE EN.

13 De forlod HE EN og dyrkede Ba'al og Astarte.

14 Da blussede HE ENs Vrede op imod Israel, og han gav dem i øveres Hånd, så de udplyndrede dem. Han gav dem til Pris for de omboende Fjender, så de ikke længer kunde holde Stand mod deres Fjender.

15 Hvor som helst de rykkede frem, var HE ENs Hånd imod dem og voldte dem Ulykke, som HE EN havde sagt og tilsvoret dem. Således bragte han dem i stor Vånde. Men når de så råbte til HE EN,

16 lod han Dommere fremstå, og de frelste dem fra deres Hånd, som udplyndrede dem.

17 Dog heller ikke deres Dommere adlød de, men bolede med andre Guder og tilbad dem. Hurtig veg de bort fra den Vej, deres Fædre havde vandret på i Lydighed mod HE ENs Bud; de slægtede dem ikke på.

18 Men hver Gang HE EN lod Dommere fremstå iblandt dem, var HE EN med Dommeren og frelste dem fra deres Fjenders Hånd, så længe Dommeren levede; thi HE EN ynkedes, når de jamrede sig over dem, som trængte og undertrykte dem.

19 Men så snart Dommeren var død, handlede de atter ilde, ja endnu værre end deres Fædre, idet de holdt sig til andre Guder og dyrkede og tilbad dem. De holdt ikke op med deres onde Gerninger og genstridige Færd.

20 Da blussede HE ENs Vrede op mod Israel, og han sagde: "Efterdi dette Folk har overtrådt min Pagt, som jeg pålagde deres Fædre, og ikke adlydt min øst,

21 vil jeg heller ikke mere bortdrive foran dem et eneste af de Folk, som Josua lod tilbage ved sin Død,

22 for at jeg ved dem kan sætte Israel på Prøve, om de omhyggeligt vil følge HE ENs Veje, som deres Fædre gjorde, eller ej."

23 HE EN lod da disse Folkeslag blive og hastede ikke med at drive dem bort; han gav dem ikke i Josuas Hånd.

   


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Arcana Coelestia # 4539

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4539. 'Rise up, go up to Bethel' means concerning the Divine Natural, that is to say, the perception concerning this. This is clear from the meaning of 'rising up' as implying some kind of raising up, dealt with in 2401, 2785, 2912, 2927, 3171, 4103, here a raising up of the Natural towards the Divine; from the meaning of 'going up' as doing so towards aspects even more interior, dealt with below; and from the meaning of 'Bethel' as the Divine within the natural, that is, within the ultimate degree of order, dealt with in 4089. In the original language Bethel means the house of God, and since 'the house of God' is a place where the cognitions of good and truth exist, 'Bethel' accordingly means, in the proximate sense, those cognitions, as shown in 1453. But because interior degrees are enveloped by and terminate in the parts which constitute the ultimate degree of order where they come together and so to speak inhabit the same house, and because man's natural is the ultimate degree, enveloping interior ones, 'Bethel' or the house of God therefore means, strictly speaking, the Natural, 3729, 4089, and in particular the good there. For 'a house' in the internal sense means good, 2233, 2234, 3720, 3729. It is also within the natural or the ultimate degree of order that cognitions exist.

[2] The reason why 'going up' means a raising up towards more interior aspects is that things which are interior are spoken of as those that are higher, 2148, and therefore when the subject in the internal sense is an advance towards things that are more interior the expression 'going up' is used. Examples of this usage are, going up from Egypt to the land of Canaan; going up into the interior parts of the land of Canaan itself; going up from any part there to Jerusalem; and when in Jerusalem itself, going up to the house of God there. Going up from Egypt to the land of Canaan is referred to in Moses,

Pharaoh said to Joseph, Go up and bury your father. And Joseph went up. And there went up with him all Pharaoh's servants. And there went up with him chariot and horseman. Genesis 50:6-9.

And in the Book of Judges,

The angel of Jehovah went up from Gilgal to Bochim, and he said, I caused you to go up out of Egypt. Judges 2:1.

In the internal sense 'Egypt' means factual knowledge which helps people to have some conception of things belonging to the Lord's kingdom, while 'the land of Canaan' means the Lord's kingdom. And because facts are lower, or what amounts to the same, exterior, while things belonging to the Lord's kingdom are higher, or what amounts to the same, interior, the Word therefore speaks of 'going up' from Egypt to the land of Canaan, or - when travelling in the opposite direction - of 'going down' from the land of Canaan to Egypt, as in Genesis 42:2-3; 43:4-5, 15; and elsewhere.

[3] Going up into the interior parts of the land of Canaan itself is spoken of in Joshua,

Joshua said, Go up and spy out the land. And the men went up and spied out Ai, and they resumed to Joshua and said to him, Do not let all the people go up; let about 2000 men or about 3000 men go up. Therefore there went up of the people about 3000 men. Joshua 7:2-4.

Because 'the land of Canaan' means the Lord's kingdom, parts further in from its border regions meant things that are interior; hence the use in this quotation of the verb 'to go up'. The same is true of Jerusalem in relation to all the regions surrounding it, and of the house of God in relation to Jerusalem within which it stood, 1 Kings 12:27-28; 2 Kings 20:5, 8; Matthew 20:18; Mark 10:33; Luke 18:31; and in many other places besides these. For Jerusalem was the inmost part of the land because the Lord's spiritual kingdom was meant by it, and the house of God was the inmost part of Jerusalem because the Lord's celestial kingdom, and in the highest sense the Lord Himself were meant by it. This is why one speaks of 'going up' to these places. From all this one can see what is meant by 'rise up, go up to Bethel', namely that 'going up' means an advance towards things that are more interior, the subject dealt with in the present chapter, [see] 4536.

  
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Thanks to the Swedenborg Society for the permission to use this translation.