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Joshua 6

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1 Men Jeriko var lukket og stængt for Israelitterne, ingen gik ud eller ind.

2 Da sagde HE EN til Josua: "Se, jeg giver Jeriko og dets Konge og Krigere i din Hånd.

3 Alle eders våbenføre Mænd skal gå rundt om Byen, een Gang rundt; det skal I gøre seks Dage;

4 og syv Præster skal bære syv Væderhorn foran Arken. Men den syvende Dag skal I gå rundt om Byen syv Gange, og Præsterne skal støde i Hornene.

5 Når der så blæses i Væderhornet, og I hører Hornets Lyd, skal alt Folket opløfte et vældigt Krigsskrig; så skal Byens Mur styrte sammen, og Folket kan gå lige ind, hver fra sin Plads."

6 Josua, Nuns Søn, lod da Præsterne kalde og sagde til dem: "I skal bære Pagtens Ark, og syv Præster skal bære syv Væderhorn foran HE ENs Ark!"

7 Og han sagde til Folket: "Drag ud og gå rundt om Byen, således at de, som bærer Våben, går foran HE ENs Ark!"

8 Da nu Josua havde talt til Folket, gik de syv Præster, som bar de syv Væderhorn foran HE EN, frem og stødte i Hornene, medens HE ENs Pagts Ark fulgte efter;

9 og de, som bar Våben, gik foran Præsterne, som stødte i Hornene, og de, som sluttede Toget, fulgte efter Arken, medens der blæstes i Hornene.

10 Men Josua bød Folket: "I må ikke opløfte Krigsskrig eller lade eders øst høre, og intet Ord må udgå af eders Mund, før den Dag jeg siger til eder: åb! Men så skal I råbe!"

11 Så lod han HE ENs Ark bære rundt om Byen, een Gang rundt, og derpå begav de sig tilbage til Lejren og overnattede der.

12 Tidligt næste Morgen gjorde Josua sig rede, og Præsterne bar HE ENs Ark,

13 og de syv Præster, som bar de syv Væderhorn foran HE ENs Ark, gik og stødte i Hornene; de, som bar Våben, gik foran dem, og de, som sluttede Toget, fulgte efter HE ENs Ark, medens der blæstes i Hornene.

14 Anden Dag gik de een Gang rundt om Byen, hvorefter de vendte tilbage til Lejren; således gjorde de seks Dage.

15 Men den syvende Dag brød de op tidligt, ved Morgenrødens frembrud og gik på samme Måde syv Gange rundt om Byen; kun på denne Dag drog de syv Gange rundt om Byen;

16 og syvende Gang stødte Præsterne i Hornene, og Josua sagde til Folket: "Opløft Krigsskriget! Thi HE EN har givet eder Byen.

17 Og Byen skal lyses i Band for HE EN med alt, hvad der er i den; kun Skøgen ahab skal blive i Live tillige med alle dem, som er i hendes Hus, fordi hun skjulte Sendebudene, som vi udsendte.

18 Men I skal tage eder vel i Vare for det bandlyste, så I ikke attrår og tager noget af det bandlyste og derved bringer Bandet over Israels lejr og styrter den i Ulykke.

19 Men alt Sølv og Guld og alle Kobber og Jernsager skal helliges HE EN; det skal bringes ind i HE ENs Skatkammer!"

20 Så opløftede Folket Krigsskrig, og de stødte i Hornene og da Folket hørte Hornene, opløftede det et vældigt Krigsskrig; da styrtede Muren sammen, og Folket gik lige ind i Byen; således indtog de Byen.

21 Derpå lagde de med Sværdet Band på alt, hvad der var i Byen, Mænd og Kvinder, unge og gamle, Hornkvæg, Småkvæg og Æsler.

22 Men til de to Mænd, som havde udspejdet Landet, sagde Josua: "Gå ind i Skøgens Hus og før Kvinden og alt, hvad hendes er, ud derfra, som I tilsvor hende!"

23 De unge Mænd, som havde været Spejdere, gik da ind og førte abab ud tillige med hendes Fader og Moder og hendes Brødre, hele hendes Slægt og alt, hvad hendes var; de førte dem ud og lod dem stå uden for Israels Lejr.

24 Men på Byen og alt, hvad der var i den, stak de Ild; kun Sølvet og Guldet og Kobber og Jernsagerne bragte de ind i HE ENs Hus's Skatkammer.

25 Men Skøgen ahab og hendes Fædrenehus og alt, hvad hendes var, lod Josua blive i Live, og hun kom til at bo blandt Israeliterne og gør det den Dag i Dag, fordi hun havde skjult Sendebudene, som Josua havde sendt ud for at udspejde Jeriko.

26 På den Tid tog Josua Folket i Ed, idet han sagde: "Forbandet være den Mand for HE ENs Åsyn, som indlader sig på at opbygge denne By, Jeriko. Det skal koste ham hans førstefødte at lægge Grunden og hans yngste at sætte dens Portfløje ind."

27 Således var HE EN med Josua, og hans y udbredte sig over hele Landet.

   


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Arcana Coelestia # 728

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728. That 'seven days' time' here means the onset of temptation is clear from the internal sense of all the details in this verse, where the subject is the temptation of the man called Noah. In general the subject concerns not only the temptation of that man but also the utter vastation of those who belonged to the Most Ancient Church and who had become such as described. Consequently 'seven days' time' means not only the onset of temptation but also the finish of vastation. The reason 'seven days' time' means those things is that seven Is a holy number, as stated and shown at verse 2 of this chapter, at Genesis 4:15, 24, and in 84-87. It means the Lord's Coming into the world, and also His coming into glory. In particular it means every coming He makes. Every one of His comings involves a beginning for those who are being regenerated and the end of those who are being vastated. And so for the member of this Church His coming marked the onset of temptation, for when someone is being tempted he starts to become a new man and be regenerated. At the same time it was the end of those from the Most Ancient Church who had become of such a character that inevitably they perished. It was similar when the Lord came into the world; at that time the Church had entered the final stages of its vastation, and a new one came into being.

[2] That 'seven days' time' means these things is clear in Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. And you will know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be SEVEN WEEKS. Daniel 9:24-25.

Here 'seventy weeks' and 'seven weeks' are similar in meaning to seven days, namely the Coming of the Lord. But because it is plain prophecy here, periods of time are presented in an even more holy and decided fashion by numbers involving seven. From this quotation it is clear that, when applied in this way to periods of time, 'seven' means not only the Coming of the Lord, but also - in the words stating that He was to anoint the Most Holy Place and that He was to restore and build Jerusalem - the beginning of a new Church at that time, and simultaneously - in the words stating that [seventy] weeks were decreed concerning the holy city to bring transgression to a close and to seal up sin - final vastation.

[3] Similar usages occur elsewhere in the Word, as in Ezekiel where he describes a personal experience,

I came to those in captivity at Tel-abib, who were sitting by the river Chebar, and I sat there seven days, astonished among them And at the end of seven days the Word of Jehovah came to me. Ezekiel 3:15-16.

Here also 'seven days' stands for the onset of visitation, for when he had sat seven days among those in captivity, the Word of Jehovah came to him. In the same prophet,

They will bury Gog, that they may cleanse the land in seven months. At the end of seven months they will make their search. Ezekiel 39:12, 14.

This similarly stands for the final phase of vastation and the first of visitation. In Daniel,

The heart of Nebuchadnezzar will be changed from a man and the heart of a beast given to him, and seven times will pass over him. Daniel 4:16, 25, 31.

This likewise stands for the finish of vastation and the beginning of a new man.

[4] The seventy years of captivity in Babylon represented the same. Whether the number is seventy or seven what is embodied is the same. The same applies whether it is seven days, or seven years, or seven decades which make seventy years. Vastation was represented by the years of captivity, the beginning of a new Church by the liberation and by the rebuilding of the Temple. Jacob's serving in the house of Laban also represented things of a similar nature - where the following is stated,

I will serve you for seven years for Rachel. And he served for seven years. Laban said, Complete the week of this one, and we will give you also the other one for the service you render with me for another seven years. And Jacob did so, and completed the week of this one. Genesis 29:18, 20, 27-28.

Here 'the service of seven years' embodies something similar. And after the period of seven years marriage and freedom followed. The period of these seven years was called a week, as also in Daniel.

[5] Something similar was also represented by the command to go around the city of Jericho seven times, and the wall would collapse. It is also said that they rose at dawn on the seventh day and went around the city, as they were accustomed to do, seven times. And after the seventh time round, the seven priests blew on their seven trumpets and the wall collapsed, Joshua 6:10-20. Unless these events had also had this meaning the command would never have been given to go round seven times, or that there were to be seven priests and seven trumpets. From these and many other places, for example in Job 2:13; Revelation 15:1, 6-7; 21:9, it becomes clear that 'seven days' time' means the beginning of a new Church and the end of the old. Since the subject here is not only the member of the Church called Noah and his temptation, but also the final descendants of the Most Ancient Church who destroyed themselves, 'seven days' time' can mean nothing other than the onset of the temptation of Noah and the finish of the Most Ancient Church, which was the final destruction and extinction of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.