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Joshua 23

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1 Efter længere Tids Forløb, da HE EN havde skaffet Israel o for alle dets Fjender rundt om, og Josua var blevet gammel og til Års,

2 lod Josua hele Israel, de Ældste, Overhovederne, Dommerne og Tilsynsmændene kalde til sig og sagde til dem: "Jeg er blevet gammel og til Års.

3 I har selv set alt, hvad HE EN eders Gud har gjort ved alle disse Folkeslag foran eder; thi det var HE EN eders Gud, som kæmpede for eder.

4 Se, jeg har tildelt eders Stammer som Arvelod disse Folk, som er tilbage af alle de Folkeslag, jeg udryddede fra Jordan til det store Hav vestpå;

5 og HE EN eders Gud vil trænge dem tilbage foran eder og drive dem bort foran eder, og I skal tage deres Land i Besiddelse, som HE EN eders Gud lovede eder.

6 Vær nu stærke og faste, så I giver Agt på og handler efter alt, hvad der står skrevet i Moses's Lovbog, og ikke viger derfra til højre eller venstre

7 og ikke indlader eder med disse Folk, som er tilbage iblandt eder; I må ikke påkalde deres Guders Navne eller sværge ved dem, ikke dyrke eller tilbede dem,

8 men I skal holde fast ved HE EN eders Gud som hidtil.

9 Derfor drev jo HE EN store og mægtige Folkeslag bort foran eder. Ingen har kunnet holde Stand over for eder til denne Dag;

10 een Mand iblandt eder jog tusinde på Flugt; thi det var HE EN eders Gud, som kæmpede for eder, som han havde lovet eder.

11 Våg da for eders Livs Skyld omhyggeligt over, at I elsker HE EN eders Gud!

12 Thi dersom I falder fra og slutter eder til Levningerne af disse Folk, som er tilbage iblandt eder, og, besvogrer eder med dem eller, indlader eder i Forbindelse med dem,

13 så skal I vide for vist, at HE EN eders Gud ikke mere vil drive disse Folkeslag bort fra eder, men de skal blive eder en Snare og en Fælde, en Svøbe i eders Sider og Torne i eders Øjne, indtil I selv bliver udryddet fra dette herlige Land, som HE EN eders Gud gav eder.

14 Se, jeg går nu al Støvets Gang; så betænk da med hele eders Hjerte og hele eders Sjæl, at ikke eet af alle de gode Ord, HE EN eders Gud talede til eder, faldt til Jorden; alle sammen er de gået i Opfyldelse for eder; ikke eet Ord deraf faldt til Jorden.

15 Men ligesom alle de gode Ord, HE EN eders Gud talede til eder, gik i Opfyldelse på eder, således vil HE EN også lade alle sine Trusler gå i Opfyldelse på eder, indtil han har udryddet eder fra dette herlige Land, som HE EN eders Gud gav eder.

16 Når I overtræder HE EN eders Guds Pagt, som han pålagde eder, og går hen og Dyrker andre Guder og tilbeder dem, så vil HE ENs Vrede blusse op imod eder, og I vil hastelig blive udryddet fra det herlige Land, han gav eder!"

   


The Project Gutenberg Association at Carnegie Mellon University

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Exploring the Meaning of Joshua 23

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 23: Joshua’s farewell address to all Israel.

Now that the people of Israel are living in the land of Canaan according to the Lord’s promise to them, Joshua, now old, gathers Israel together and offers the people his final words. It is a review of God’s faithfulness to them, His power in their victories, the gift of a good land in which they may live, and finally, a warning: they must not turn away from the Lord and follow the gods of other nations, or the Lord’s anger will follow them.

The spiritual meaning of Joshua’s address is about our experience of the Lord’s activity in our lives, our responsibilities in the work of regeneration, and what happens in us when we drift away from our relationship with the Lord. Every part of Joshua’s speech touches on these subjects, and it is a shining statement for our spiritual well-being. We will look at each part of what Joshua says and their spiritual meanings.

Joshua called for all Israel, and for all of their leaders - their elders, their heads, their judges and their officers. Spiritually, what leads and commands our mind is what we hold as true, which then informs our actions.

Joshua says he is old and advanced in age. Spiritually, this stands for acquiring wisdom during regeneration. Perhaps ‘advanced’, with its range of meanings, is a clue here.

Then Joshua turns to the Lord and the conquest. Joshua reminds the Israelites of what the Lord has given them, and says that the Lord will help them drive out the remaining nations until the whole land is theirs. Spiritually, this is about the ways in which the Lord guides us through regeneration, and how He will be present in our continuing spiritual work.

Joshua then urges Israel to keep the law of Moses and not turn away from it, nor go among other nations who are alongside Israel, nor mention their gods, nor swear by them or serve them or bow down to them. For us, this means following the Lord, and not giving in to the other influences that could lead our lives - for example, greed or ambition. If we do give thought to these other things, they can entrap us. It is enough for us to see them in our mind and quickly refuse their place there.

Joshua then says that because the Lord has been fighting for Israel, no one has been able to stand against them. In verse 10, he says, “One man of you shall chase a thousand: for the Lord your God, he it is that fighteth for you, as he hath promised you.” This means when we acknowledge that the Lord rules our life and empowers us, the influences of hell will be powerless against our resolve.

Joshua then tells Israel that if they do turn to the other nations and their gods, the Lord would no longer drive out these nations, and they would become snares and traps for Israel. This is about the spiritual consequences of going against the Lord. This will inevitably bring on its own dangers, and we can be drawn in without realizing. The Lord can only drive out our spiritual enemies when we turn to Him for guidance.

Finally, Joshua says that not one thing God intended for Israel has failed to happen; so, just as God had given Israel many blessings, He would bring harm on Israel if they grew unfaithful. In our spiritual lives, this is only how things appear. We may feel that God is punishing us at times, but in reality we bring harm on ourselves when we no longer follow the Lord. So, Joshua says, the good land would be taken from them, just as the delight of heavenly life is taken from us if we turn away from the Lord.

Ze Swedenborgových děl

 

Arcana Coelestia # 1823

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1823. 'Take a three year old heifer, and a three year old she-goat, and a three year old ram' means things that are the representatives of the celestial things of the Church. This is clear from the meaning of these same animals in sacrifices. Nobody in his right mind can believe that the various animals that used to be sacrificed meant nothing but sacrifices, or that an ox and a young bull or a calf had the same meaning as a sheep, kid, and she-goat, and these the same as a lamb, and that a turtle dove and fledgling pigeons had similar meanings; for in fact each creature had its own specific meaning. This becomes quite clear from the fact that under no circumstances was one kind of animal offered instead of another, and from the fact that it was explicitly stated which creatures were to be used in the daily burnt-offerings and sacrifices, and which on the sabbath and at festivals; which creatures were to be used in free-will, votive, and communion offerings; which ones were to be used in expiations of guilt and sin; and which in purifications. This would never have been the case if some specific thing had not been represented and meant by each animal.

[2] But as to the specific meaning of each kind, this would take too long to explain here. Here it is enough if one knows that celestial things are meant by the animals and spiritual things by the birds, and that some specific celestial or spiritual thing is meant by each kind of animal or bird. The Church itself, and everything to do with the Jewish Church, was representative of such things as constitute the Lord's kingdom, where nothing but that which is celestial or spiritual exists, that is, nothing but that which belongs to love and faith, as also becomes quite clear from the meaning of clean and useful beasts, dealt with in 45, 46, 142, 143, 246, 714, 715, 776. And because in the Most Ancient Churches beasts meant celestial goods, in the Church existing at a later time when purely external, though representative, worship was highly esteemed and approved of, those beasts became representatives.

[3] Because the state of the Church is the subject here and because the nature of its state in the future is foretold, Abram was shown the same visually by means of similar representatives, exactly as recorded here. Yet quite apart from this, such things are nevertheless meant in the internal sense, as anyone may know and contemplate. For what would have been the need to take a three year old heifer, a three year old she-goat, a three year old ram, a turtle dove and a fledgling, and to divide them in two parts and to lay them out so, unless each single thing had carried a spiritual meaning? But what these details mean becomes clear from what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.