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Joel 1

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1 Herrens Ord, som kom til Joel, Petuels søn.

2 Hør dette, I Ældste, lån Øre, alle, som bor i Landet! Er sligt mon sket i eders eller eders Fædres Dage?

3 I skal fortælle det til eders Børn, og de igen til deres, og deles til næste Slægt.

4 Græshoppen åd, hvad Gnaveren levned, Springeren åd, hvad Græshoppen levned, Æderen åd, hvad Springeren levned.

5 Vågn op, I drukne, og græd; enhver, som drikker Vin, skal jamre over Most, der gik tabt for eders. Mund.

6 Thi et Folk drog op mod mit Land, vældigt og uden Tal; dets Tænder er Løvetænder, det har Kindtænder som en Løvinde.

7 Det lagde min Vinstok øde, knækked mit Figentræ, afbarked og hærgede det; dets Grene stritter hvide.

8 Klag som sørgeklædt Jomfru over sin Ungdoms Brudgom!

9 Afgrødeoffer og Drikoffer gik tabt for HE ENs Hus; Præsterne, HE ENs Tjenere sørger.

10 Marken er ødelagt, Jorden sørger; thi Kornet er ødelagt, Mosten slog fejl og Olien hentørres.

11 Bønder skuffes og Vingårdsmænd jamrer både over Hveden og Byggen; thi Markens Høst gik tabt;

12 fejl slog Vinstokken, Figentræet tørres; Granatæble, Palme og æbletræ, hvert Markens Træ tørres hen. Ja, med Skam veg Glæde fra Menneskens Børn:

13 Sørg, I Præster i Sæk, I AIterets Tjenere, jamrer! Gå ind og bær Sæk i Nat, I, som tjener min Gud! Thi Afgrødeoffer og Drikofer unddrages eders Guds Hus.

14 Helliger en Faste, udråb festlig Samling, I Ældste, kald alle, som bor i Landet, sammen til HE EN eders Guds Hus og råb så til HE EN!

15 Ak, hvilken Dag! Thi nær er HE ENs Dag, den kommer som Vold fra den Vældige.

16 Så vi ej Føden gå tabt, vor Guds Hus tømt for Glæde og Jubel?

17 Sæden skrumper ind i den klumpede Jord; Lader er nedbrudt, Forrådshuse jævnet, thi Kornet er vissent.

18 Hvor Kvæget dog stønner! Oksernes Hjorde er skræmte, fordi de ikke har Græs; selv Småkvægets Hjorde lider.

19 Jeg råber til dig, o HE E; thi Ild har fortæret Ørkenens Græsning, og Luen afsved hvert Markens Træ;

20 til dig skriger selv Markens Dyr, thi Bækkenes Lejer er tørre, og Ild har fortæret Ørkenens Græsning.


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 7602

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7602. 'And the barley' means its good. This is clear from the meaning of 'the barley' as the good of the exterior natural. The reason why 'the barley' means that good is that it is a product of the field and is a grain that serves for food. For 'grain' in general means the good of truth, 3580, 5295, 5410, 5959, as do 'barley and wheat' in particular - 'barley' the good of the exterior natural, and 'wheat' the good of the interior natural. The former is meant by 'the barley' in Joel,

The minchah has been cut off, and the drink offering, from the house of Jehovah; the priests have been mourning, the ministers of Jehovah. The field has been devastated, the land has been mourning because the grain has been laid waste, the new wine has failed, the oil languishes. Farmers have been put to shame, vine dressers have wailed over the wheat and over the barley, for the reason that the harvest of the field has perished. Joel 1:9-11.

The prophet is referring at this point to a laying waste of what is good and true, as is clear from what follows it there. Not those products therefore are meant by 'the grain', 'the new wine', 'the wheat', and 'the barley', but spiritual things; that is, 'the wheat' means interior good, and 'the barley' exterior good. 'Barley' has a similar meaning in Ezekiel 4:9 and Deuteronomy 8:8. In the Book of Judges,

When Gideon reached the camp, there was a man recounting a dream to his companion. And he said, Behold, I have dreamed a dream; and behold, a cake of barley bread rolled towards the camp of Midian, and came all the way to a tent, and struck it so that it fell, and overturned it, and so the tent collapsed. Judges 7:13.

'Midian' means those who are guided by the truth that goes with simple good, and in the contrary sense those who fail to lead a good life, 3242, 4756, 4788, 6777. This good is the good of the exterior natural and is meant by 'barley bread'. But sensory pleasure, if this is what a person has in view instead of that good, is what is meant by 'a cake of barley bread'. This is the state that the Midianites described here represented on that occasion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.