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Joel 1

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1 Herrens Ord, som kom til Joel, Petuels søn.

2 Hør dette, I Ældste, lån Øre, alle, som bor i Landet! Er sligt mon sket i eders eller eders Fædres Dage?

3 I skal fortælle det til eders Børn, og de igen til deres, og deles til næste Slægt.

4 Græshoppen åd, hvad Gnaveren levned, Springeren åd, hvad Græshoppen levned, Æderen åd, hvad Springeren levned.

5 Vågn op, I drukne, og græd; enhver, som drikker Vin, skal jamre over Most, der gik tabt for eders. Mund.

6 Thi et Folk drog op mod mit Land, vældigt og uden Tal; dets Tænder er Løvetænder, det har Kindtænder som en Løvinde.

7 Det lagde min Vinstok øde, knækked mit Figentræ, afbarked og hærgede det; dets Grene stritter hvide.

8 Klag som sørgeklædt Jomfru over sin Ungdoms Brudgom!

9 Afgrødeoffer og Drikoffer gik tabt for HE ENs Hus; Præsterne, HE ENs Tjenere sørger.

10 Marken er ødelagt, Jorden sørger; thi Kornet er ødelagt, Mosten slog fejl og Olien hentørres.

11 Bønder skuffes og Vingårdsmænd jamrer både over Hveden og Byggen; thi Markens Høst gik tabt;

12 fejl slog Vinstokken, Figentræet tørres; Granatæble, Palme og æbletræ, hvert Markens Træ tørres hen. Ja, med Skam veg Glæde fra Menneskens Børn:

13 Sørg, I Præster i Sæk, I AIterets Tjenere, jamrer! Gå ind og bær Sæk i Nat, I, som tjener min Gud! Thi Afgrødeoffer og Drikofer unddrages eders Guds Hus.

14 Helliger en Faste, udråb festlig Samling, I Ældste, kald alle, som bor i Landet, sammen til HE EN eders Guds Hus og råb så til HE EN!

15 Ak, hvilken Dag! Thi nær er HE ENs Dag, den kommer som Vold fra den Vældige.

16 Så vi ej Føden gå tabt, vor Guds Hus tømt for Glæde og Jubel?

17 Sæden skrumper ind i den klumpede Jord; Lader er nedbrudt, Forrådshuse jævnet, thi Kornet er vissent.

18 Hvor Kvæget dog stønner! Oksernes Hjorde er skræmte, fordi de ikke har Græs; selv Småkvægets Hjorde lider.

19 Jeg råber til dig, o HE E; thi Ild har fortæret Ørkenens Græsning, og Luen afsved hvert Markens Træ;

20 til dig skriger selv Markens Dyr, thi Bækkenes Lejer er tørre, og Ild har fortæret Ørkenens Græsning.


The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Revealed # 435

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435. And their teeth were like lions' teeth. This symbolically means that matters of the senses, which constitute the lowest elements of the natural self's life, appeared to them to have power over all else.

Teeth symbolize the lowest elements of the natural self's life, which are called sensual, as discussed in no. 424 above. These sensual elements are of two kinds, one having to do with the will, the other with the intellect. Sensual elements having to do with the will are symbolized by women's hair, as said just above in no. 434; and sensual elements having to do with the intellect are symbolized by teeth. The latter, which is to say, sensual people caught up in falsities by conviction, appear to themselves to have power over everything, so that they cannot be overcome. Therefore the locusts' teeth, which symbolize such sensual elements, were like lions' teeth - a lion symbolizing power (no. 241).

That teeth symbolize the lowest elements of a person's life - those elements called sensual - and that when these are divorced from the interior levels of the mind, they are caught up in nothing but falsities and attack truths and destroy them, can be seen from the following passages:

With my soul I lie down among lions...; their teeth are a spear and arrows... (Psalms 57:4)

O God, destroy their teeth in their mouth! Turn aside the molars of the young lions... (Psalms 58:6)

...a nation has come up against My land, strong..., its teeth the teeth of a lion, and it has the molars of a fierce lion. (Joel 1:6)

...O Jehovah..., You have broken the teeth of the impious. (Psalms 3:7)

...a beast (came up from the sea), terrible, dreadful, and exceedingly strong, which had huge iron teeth; it was devouring and breaking in pieces... (Daniel 7:3, 7).

Blessed be Jehovah, who has not given us as prey to their teeth. (Psalms 124:6)

Since sensual people do not see any truth in its own light, but reason and argue about everything as to whether it is so, and since these altercations in the hells sound outside the hells like the gnashing of teeth, which regarded in itself is a colliding of falsity and truth, it is apparent what the gnashing of teeth symbolizes in Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30, and Luke 13:28; and in some measure what to gnash with the teeth symbolizes in Job 16:9, Psalms 35:15-16; 37:12; 112:10, Micah 3:5, and Lamentations 2:16.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.