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Jeremias 51

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1 siger HE EN: Jeg opvækker en ødelæggelsens ånd mod Babel og dem, som bor i "mine Modstanderes Hjerte".

2 Og jeg sender til Babel Kastere, de skal kaste det og tømme dets Land, thi fra alle Hanter er de over det på Ulykkens Dag.

3 Ingen skal spænde sin Bue eller rejse sig i Brynje. Spar ikke dets Ynglinge, læg Band på hele dets Hær!

4 Dræbte Mænd skal falde i Kaldæernes Land og gennemborede i Gaderne;

5 thi Israel og Juda er ikke forladt af deres Gud, Hærskarers HE E, men deres Land var fuldt af Skyld mod Israels Hellige.

6 Fly ud af Babel, enhver redde sit Liv, at I ikke skal omkomme for dets Brøde! Thi det er Hævnens Tid for HE EN, han øver Gengæld imod det.

7 Et gyldent Bæger var Babel i HE ENs Hånd, det gjorde al Jorden drukken; Folkene drak af Vinen, derfor blev Folkene galne.

8 Babel faldt i et Nu, det knustes; jamrer over det! Hent Balsam hid til dets Sår, om det muligt kan læges!

9 Vi vilde læge Babel, men det lod sig ikke læge. Gå fra det og lad os drage hver til sit Land, thi dets Straffedom når til Himmelen, løfter sig til Skyerne.

10 HE EN har bragt vor et for Lyset; kom, lad os kundgøre HE EN vor Guds Værk i Zion!

11 Hvæs Pilene, gør Skjoldene blanke! HE EN har vakt Mederkongens Ånd, thi hans Hu står til at ødelægge Babel; thi det er HE ENs Hævn, Hævn for hans Tempel.

12 Løft Banner mod Babels Mure, forstærk Vagten, sæt Vagtposter ud, læg Baghold! Thi HE EN har et åd for og gør, hvad han har talet mod Babels Indbyggere.

13 Du, som bor ved de mange Vande, rig på Skatte, din Ende er kommet, den Alen, hvor man skære dig af.

14 Hærskarers Herre har svoret ved sig selv: Jeg vil fylde dig med Mennesker som Græshopper, og de skal istemme Vinperserråbet over dig.

15 Han skabte Jorden i sin Vælde, grundfæstede Jorderig i sin Visdom, og i sin indsigt udspændte han Himmelen.

16 Når han løfter sin øst, bruser Vandene i Himmelen, og han lader Skyer stige op fra Jordens Ende; han får Lynene til at give egn og sender Stormen ud af sine Forrådskamre.

17 Dumt er hvert Menneske, uden Indsigt, hver Guldsmed får Skam af sit Billede; thi Løgn er hans Støbning, der er ingen Ånd i dem;

18 Tomhed er de, et dårende Værk; når deres Hjemsøgelses Tid kommer, er det ude med dem.

19 Jakobs Arvelod er ikke som de; thi han, der har skabt alt, er dets Arvelod; Hærskarers HE E er hans Navn.

20 Du var mig en Stridshammer, et Våben; med dig knuste jeg Folk, med dig ødelagde jeg iger;

21 med dig knuste jeg Hest og ytter, med dig knuste jeg Vogn og Vognstyrer,

22 med dig knuste jeg Mand og Kvinde med dig knuste jeg gammel og ung, med dig knuste jeg Yngling og Jomfru,

23 med dig knuste jeg Hyrde og Hjord, med dig knuste jeg Agerdyrker og Oksespand, med dig knuste jeg Statholder og Landshøvding.

24 Men jeg vil gengælde Babel og alle Kaldæas Indbyggere alt det onde, de gjorde mod Zion for eders Øjne, lyder det fra HE EN.

25 Se, jeg kommer over dig, du ødelæggende Bjerg, lyder det fra HE EN, du, som ødelægger hele Jorden; jeg udrækker Hånden imod dig og vælter dig ned fra Klipperne og gør dig til et afsvedet Bjerg;

26 man skal ikke fra dig hente Sten til Tinder eller Grundvolde, thi du skal blive en evig Ørken, lyder det fra HE EN.

27 Løft BannerJorden, stød i Horn blandt Folkene, vi Folkene til Kamp imod det, opbyd Ararats, Minnis og Asjkenazs iger imod det, indsæt en Tipsar, lad Hestene fare frem som lodne Græshopper;

28 vi Folkene til Strid imod det, Mederkongen, hans Statholdere og alle hans Landshøvdinger og hele det Land, han råder over!

29 Jorden skal skælve og vride sig, thi HE ENs Tanker mod Babel fuldbyrdes, at gøre Babels Land til en Ørken, hvor ingen bor.

30 Babels Helte opgiver Kampen, de sidder stille i Borgene, deres kraft ebber ud, de er blevet til Kvinder; dets Boliger afbrændes, dets Portstænger knækkes.

31 Løber iler Løber i Møde, og Bud iler Bud i Møde for at melde Babels Konge, at hans By er indtaget fra Ende til anden,

32 Overgangsstederne taget, Borgene brændt og Krigsfolkene rædselslagne.

33 Thi så siger Hærskarers HE E, Israels Gud: Babels Datter er som en Tærskeplads, når den stampes endnu en liden Stund, så kommer Høstens Tid for den.

34 Kong Nebukadrezar af Babel har fortæret mig, oprevet mig, sat mig til Side som et tomt kar. Som en Drage har han slugt mig, fyldt sin Vom med mine Lækkerbidskener og drevet mig bort.

35 Den Vold, jeg led, og min Overlast komme over Babel, siger de, som bor i Zion, mit Blod over Kaldæas Indbyggere, siger Jerusalem.

36 Derfor, så siger HE EN: Se, jeg fører din Sag og giver digHævn, jeg lægger dets Hav tørt og udtørrer dets Kilde.

37 Babel skal blive en Grushob, Sjakalers Bolig, til ædsel og Spot, så ingen bor der.

38 De brøler alle som Løver, knurrer som Løveunger i deres Vildskab.

39 Jeg holder et Drikkelag for dem og gør dem drukne, så de døves og falder i evig Søvn uden at vågne, lyder det fra HE EN.

40 Jeg fører dem ned til af slagtes som Får, som Vædre sammen med Bukke.

41 Hvor Sjesjak blev fanget og grebet, al Jordens Stolthed, hvor Babel dog blev til ædsel imellem Folkene!

42 Havet steg over Babel, af dets Bølgers Brus blev det skjult.

43 Dets Byer er blevet en Ørken, øde Land og Ødemark; intet Menneske bor i dem, intet Menneskebarn færdes i dem.

44 Jeg hjemsøger Bel i Babel, river ud af hans Mund, hvad han slugte, til ham skal ej Folkeslag strømme mer. Også Babels Mur er faldet.

45 Drag ud deraf, mit Folk, enhver redde sit Liv for HE ENs glødende Harme.

46 Lad ikke eders Hjerter blive modfaldne og frygt ikke ved de Tidender, der høres på Jorden, når der i det ene År kommer een Tidende og i det næste en anden, når der er Voldsfærd på Jorden og Hersker følger på Hersker.

47 Se, derfor skal Dage komme, da jeg hjemsøger Babels Gudebilleder, og alt dets Land bliver til Skamme, og alle deri skal falde på Valen.

48 Jubl over Babel, Himmel og Jord med alt, hvad i dem er, thi fra Nord kommer Hærværksmænd over det, lyder det fra HE EN.

49 Også Babel skal falde for de dræbte af Israels Skyld, ligesom dræbte på hele Jorden faldt for Babel.

50 I, som undslap Sværdet, drag bort, stands ikke, kom HE EN i Hu i det fjerne, lad Jerusalem komme frem i eders Tanker!

51 Vi blev til Skamme, thi Smædeord måtte vi høre; Blusel lagde sig over vore Ansigter, thi fremmede overfaldt HE ENs Huss Helligdomme.

52 Se, derfor skal Dage komme, lyder det fra HE EN, da jeg hjemsøger dets Gudebilleder, og sårede skal stønne i hele dets Land.

53 Selv om Babel stiger op til Himmelen, og selv om det gør sin Borg utilgængelig i det høje, fra mig skal der komme Hærværksmænd over det, lyder det fra HE EN.

54 Der lyder Skrig fra Babel, et vældigt Sammenbrud fra Kaldæernes Land.

55 Thi HE EN hærger Babel og gør Ende på den vældige Larm der; deres Bølger bruser som mange Vande, deres Brag lyder højt.

56 Thi en Hærværksmand kommer over Babel, og dets Helte skal fanges, deres Buer knækkes; thi en Gengældelsens Gud er HE EN, han giver fuld Løn.

57 Jeg gør dets Fyrster og Vismænd, dets Statholdere, Landshøvdinger og Helte drukne, og de skal falde i evig Søvn uden at vågne, lyder det fra kongen, hvis Navn er Hærskarers HE E.

58 siger Hærskarers HE E: Babels brede Mur skal nedbrydes til Grunden og dets høje Porte opbrændes. Folkeslagenes Møje er spildt, og Folkefærdene slider sig trætte for Ilden.

59 Det Ord, som Profefen Jeremias sendte med Seraja, en Søn at Masejas Søn Nerija, da han rejste, til Babel med Kong Zedekias af Juda i hans fjerde egeringsår; Seraja sørgede for Nattely til Kongen, når han var på ejse.

60 Jeremias optegnede al den Ulykke, som skulde komme over Babel, i en og samme Bog, alle disse Ord, der er skrevet mod Babel;

61 og Jeremias sagde til Seraja: "Når du kommer til Babel og ser Lejlighed dertil, skal du oplæse alle disse Ord

62 og sige: HE E, du truede selv dette Sted med Udryddelse, så der ikke bliver nogen, som bor der, - hverken Folk eller Fæ, men det skal blive en evig Ørken.

63 Og når du er til Ende med at oplæse denne Bog, skal du binde en Sten til den, kaste den i Eufrat

64 og sige: Således skal Babel gå til Bunds og ikke mere komme op for al den Ulykke, jeg sender over det!" Til Ordene "slider sig trætte for Ilden går Jeremiass Ord.

   


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Apocalypse Explained # 960

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960. Go pour out the vials of the anger of God into the earth, signifies the state of the devastated church. This is evident from the signification of "the vials of the anger of God," as being the evils and falsities that have devastated the church; for "the vials of the anger of God" have the like signification as "the plagues" in the preceding chapter (Revelation 15:6), where it is said that "seven angels went out from the temple having seven plagues," "plagues" there signifying the evils and falsities therefrom and the falsities and evils therefrom that have devastated the church (See above, n. 949). "The anger of God" has a similar signification, for "the anger of God" is predicated of the evils and falsities that devastate the goods and truths of the church. It is evident also from the signification of "the earth," as being the church (See above, n. 29, 304, 417, 697, 741, 752, 876). "To pour out these vials into the earth" signifies the state of the church so produced, because the vastations of the church are attributed in the Word to God, consequently they are represented as flowing forth from heaven; and yet nothing of them comes from God, but they are solely from man. Nevertheless, it is so said in the sense of the letter of the Word because it so appears to men, and that sense being the ultimate sense consists of appearances.

[2] These are called "vials" because vials are vessels, and vessels have a similar signification as their contents, as goblets, beakers, cups, with wine or other liquor in them; and as the incense vessels and censers for the incense, and many other vessels. The reason of this is that the sense of the letter of the Word is the ultimate sense of the Divine truth, and therefore consists of the ultimate things that are in nature; for upon ultimates interior or higher things are built and founded. That vials, goblets, cups, beakers, and platters are mentioned in place of their contents, and therefore have a similar signification, is evident from the Word, where they signify falsities from hell, and drunkenness or insanity therefrom. They also signify temptations; also truths from the Lord and wisdom therefrom. That they signify falsities from hell and insanity therefrom is evident from the following passages. In Jeremiah:

Jehovah said, Take this cup of the wine of the anger of Jehovah out of My hand, and make all nations to whom I send thee to drink of it, that they may drink and stagger, and be mad because of the sword. When they refuse to take the cup out of thine hand to drink, thou shalt say unto them, Thus saith Jehovah of Hosts, Drinking ye shall drink (Jeremiah 25:15, 16, 28).

"Cup of wine" here signifies the falsity that is from hell; "to drink" signifies to appropriate to oneself; "to be mad" signifies to be spiritually insane, which takes place when falsity is called truth and truth falsity. The "nations" that shall drink signify the evil, and in an abstract sense evils; for many nations that were to drink are there enumerated, and yet nations are not meant, but the evils signified by them, and evils are what drink, that is, appropriate to themselves, falsities. That "cup of wine" signifies falsity is evident also from the words, "that they may be mad because of the sword," for "sword" signifies falsity destroying truth.

[3] In the same:

Babylon is a cup of gold in the hand of Jehovah, making the whole earth drunken; the nations have drunk of her wine, therefore the nations are mad (Jeremiah 51:7).

"Cup of gold" signifies falsity destroying good; "Babylon" signifies dominion over heaven and over the souls of men by means of the holy things of the church, from which dominion profane falsities flow forth; "to make the earth drunk" signifies to so infatuate the church that truth is not seen any more. "Wine" signifies that falsity.

[4] In Ezekiel:

Thou hast walked in the way of thy sister, therefore will I give her cup into thine hand. Thus saith the Lord Jehovih, Thou shalt drink of thy sister's cup, which is deep and broad; thou shalt be for a laughing and derision; ample to contain, thou shalt be filled with drunkenness and sadness, with the cup of devastation and desolation, with the cup of thy sister Samaria, which thou shalt drink and press out; and thou shalt break in pieces the shards thereof (Ezekiel 23:31-34).

This is said of Jerusalem, which signifies the celestial church as to doctrine; and Samaria, which is the "sister," signifies here the spiritual church, also as to doctrine. For the Jewish nation represented the Lord's celestial kingdom, and the Israelitish nation His spiritual kingdom. But here "Jerusalem and Samaria" signify the church devastated as to all good and truth. The full devastation of the church with the Jewish nation is described by "the sister's cup, which is deep and broad," and "they shall be filled with drunkenness and sadness," and "they shall drink the cup and press it out, and break in pieces the shards thereof. "It is called "a cup of devastation and desolation," because "devastation" is predicated of good, and "desolation" of truth.

[5] In Zechariah:

Behold I make Jerusalem a cup of trembling unto all the peoples round about (Zechariah 12:2).

In Habakkuk:

Thou shalt be satiated with shame more than with glory; drink thou also, and let thy foreskin be uncovered. The cup of Jehovah shall go about unto thee, and shameful vomiting shall be upon thy glory (Habakkuk 2:16).

"Cup" stands for falsified truth, which in itself is falsity, and of this "shameful vomiting" is predicated; therefore it is said "upon thy glory," "glory" signifying the Divine truth in the Word. In Lamentations:

Rejoice and be glad, O daughter of Edom; the cup shall pass through unto thee also; thou shalt be made drunken and shalt be uncovered (Lamentations 4:21).

Here "cup" has the same signification.

[6] In David:

Jehovah shall rain upon the wicked snares, fire, and brimstone, and a wind of tempests shall be the portion of their cup (Psalms 11:6).

In the same:

There is a cup in the hand of Jehovah, and He hath mixed it with wine. He hath filled it with mixture, and hath poured it out thence; but the dregs of it all the wicked of the earth shall suck out and drink (Psalms 75:8).

"Snares, fire, and brimstone," signify falsities and evils leading astray, and "a wind of tempests" signifies vigorous assault upon truth. These are called "the portion of a cup," because a "cup," as a containant signifies these. "To mix" and "to fill with mixture" signify to falsify truth and to profane it.

[7] In all these passages the devastation of truth and good by falsities and evils is attributed to Jehovah, for it is said that "they were to take the cup of the anger of Jehovah out of His hand," that "Jehovah hath mixed it with wine and filled it with mixture," also it is called "a cup in the hand of Jehovah;" and yet it must be understood that nothing of devastation is from Jehovah, but everything of it is from man. It is so said because the natural man sees no otherwise than that God is angry with, punishes, condemns, and casts into hell, those who despise and blaspheme Him, in a word, who do not give glory to Him; and because to so think is natural, it is so said in the sense of the letter of the Word, which is natural.

[8] So in other passages in Revelation:

He that adored the beast shall drink of the wine of the anger of God, mixed with unmixed wine in the cup of His wrath (Revelation 14:9, 10).

Great Babylon came in remembrance before God, to give unto her the cup of the wine of the fury of His wrath (Revelation 16:19).

A woman having in her hand a golden cup full of abominations and of the uncleanness of her whoredom (Revelation 17:4).

Double unto her double according to her works; in the cup that she mingled mingle to her double (Revelation 18:6).

This makes clear the signification of the seven "vials" of the angels, which they poured out into the earth, the sea, the rivers, the fountains of waters, upon the sun, the throne of the beast, the river Euphrates, and into the air, namely, that they mean states of devastation, which are described by these.

[9] That a "goblet" or "cup" signifies temptations can be seen from the following passages. In the Gospels:

Jesus said to the sons of Zebedee, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink, and to be baptized with the baptism that I am baptized with? They said, We are able. Then He said unto them, My cup indeed shall ye drink, and be baptized with the baptism that I am baptized with (Matthew 20:22, 23; Mark 10:38, 39).

But these passages may be seen explained above n. 893. In the same:

Jesus said to Peter, The cup which the Father hath given Me, shall I not drink it? (John 18:11).

Jesus said in Gethsemane, If it be possible let this cup pass away from Me (Matthew 26:39, 42, 44; Mark 14:36; Luke 22:42).

In these passages a "cup" or "goblet" plainly signifies temptations. So in Isaiah (Isaiah 51:17, 22), where it is also called "the cup of the anger of God" and "the cup of trembling."

[10] As "cup" has a similar signification as "wine," and "wine" in the good sense signifies the Divine truth, therefore also this is what "cup" signifies in the following passages. In the Gospels:

Jesus taking the cup and giving thanks, gave to the disciples, saying, All drink from it; for this is My blood, that of the new Testament (Matt. 26:27, 28; Mark 14:23, 24; Luke 22:17, 18).

As the Lord's "blood," and likewise "wine," signify the Divine truth that proceeds from Him, consequently the "cup" also, it is said therefore "this is My blood;" and as it is by means of the Divine truth that the Lord is conjoined with the church, it is called "that of the new Testament or the new Covenant." (That the Lord's "blood" signifies the Divine truth may be seen in 328, 329, 476, 748; and that "covenant" signifies conjunction, n. 701)

[11] In David:

Jehovah is the portion of your 1 part and of my cup; Thou sustainest my lot (Psalms 16:5).

In the same:

Thou wilt set a table before me in the presence of mine enemies; Thou wilt make fat my head with oil; my cup shall run over (Psalms 23:5). 2

In these passages "cup" stands for the Divine truth; and as this is the signification of "cup" it is also called:

The cup of salvation (Psalms 116:13);

And the cup of consolations (Jeremiah 16:7).

[12] In Mark:

Whosoever shall give you a cup of water to drink in My name, because ye are Christ's, he shall not lose his reward (Mark 9:41).

"To give a cup of water to drink in My name, because ye are Christ's," signifies to teach truth from the love of truth, thus from the Lord, likewise to do it. The love of truth for the sake of truth is meant by "giving a cup of water in the name of the Lord;" and "Christ" means the Lord as to the Divine truth.

[13] In the Gospels:

Woe unto you, Scribes and Pharisees, hypocrites; for ye cleanse the outside of the cup and the platter, but within they are full from rapine and intemperance. Cleanse first the inside of the cup and of the platter, that the outside may become clean also (Matthew 23:25, 26; Luke 11:39).

The Lord used the terms "cup" and "platter," because the containant has the same signification as the contents; thus the "cup" the same as "wine," and the "platter" the same as "food." "Wine" signifies the truth of the Word and of doctrine, and "food" the good of the Word and of doctrine. The natural man or the natural mind is inwardly purified when falsities and evils are removed, but it is not purified when they are not removed. For such as the interior is such does the exterior become, but the interior does not become such as the exterior is. For the interior flows into the exterior and disposes it to agreement with itself, but not the reverse.

(Continuation respecting the Second Commandment)

[14] Since "the name of God" means that which is from God and which is God, and this is called the Divine truth, and with us the Word, this must not be profaned, because it is in itself Divine and most holy; and it is profaned when its holiness is denied, which is done when it is despised, rejected, and treated contemptuously. When this is done heaven is closed and man is left to hell. For the Word is the only medium of conjunction of heaven with the church; therefore when the Word is cast out of the heart that conjunction is dissolved; and because man is then left to hell he no longer acknowledges any truth of the church.

[15] There are two things by which heaven is closed to the men of the church. One is the denial of the Lord's Divine, and the other is the denial of the holiness of the Word; and for this reason that the Lord's Divine is the all of heaven, and the Divine truth, which is the Word in the spiritual sense, is what makes heaven; which makes clear that he who denies the one or the other denies that which is the all of heaven, and from which heaven is and exists, and thus deprives himself of communication and thence of conjunction with heaven. To profane the Word is the same as "blaspheming the Holy Spirit," which is not forgiven to anyone, consequently it is said in this commandment that he who profanes the name of God shall not be left unpunished.

Poznámky pod čarou:

1. The Latin has "vestrae" "your." The Hebrew has "my."

2. [Marginal Note:] Skins of wine.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.