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Jeremias 37

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1 Zedekias, Joasiases søn, blev konge Konjas, Jojakims søns sted, idet Kong Nebukadrezar af Babel satte ham til Konge i Judas Land.

2 Men han og hans Mænd og Landets Befolkning hørte ikke på de Ord, HE EN talede ved Profeten Jeremias.

3 Kong Zedekias sendte Jukal. Sjelemjas Søn, og Præsten Zefanja, Maasejas Søn, til Profeten Jeremias og lod sige: "Gå i Forbøn for os hos HE EN vor Gud!"

4 Dengang gik Jeremias frit ud og ind blandt Folket, thi man havde endnu ikke kastet ham i Fængsel.

5 Faraos Hær var rykket ud fra Ægypten; og da kaldæerne, som belejrede Jerusalem, fik Nys herom, var de brudt op fra Jerusalem.

6 Da kom HE ENs Ord til Profeten Jeremias således:

7 siger HE EN, Israels Gud: Således skal du sige til Judas Konge, som har sendt Bud til dig for at rådspørge mig: Se, Faraos Hær, som er rykket ud for at hjælpe eder, skal vende hjem til Ægypten;

8 og Kaldæerne skal vende tilbage og angribe denne By, indtage og afbrænde den.

9 siger HE EN: Når ikke eder selv ved at sige: "Kaldæerne drager bort fra os for Alvor!" Thi de drager ikke bort.

10 Ja, om, I så slog hele Kaldæernes Hær, der angriber eder, så der kun blev nogle sårede tilbage, hver i sit Telt, så skulde de stå op og afbrænde denne By.

11 Da Kaldæernes Hær var brudt op fra Jerusalem for Faraos Hær,

12 gik Jeremias ud af Jerusalem for at drage til Benjamins Land og få en Arvelod iblandt Befolkningen.

13 Men da han kom til Benjaminsporten, var der en Vagthavende ved Navn Jirija, en Søn af Hananjas Søn Sjelemja, og han greb Profeten Jeremias og sagde: "Du vil løbe over til Kaldæerne."

14 Jeremias svarede: "Det er Løgn; jeg vil ikke løbe over til Kaldæerne." Jirija vilde dog ikke høre ham, men greb ham og bragte ham til Fyrsterne;

15 og Fyrsterne vrededes på Jeremias, slog ham og lod ham bringe til Statsskriveren Jonatans Hus; thi det havde de gjort til Fængsel.

16 Således kom Jeremias i Fangehuset i kælderen; og der sad han en Tid lang.

17 Men Kong Zedekias sendte Bud og lod ham hente; og Kongen spurgte ham i al Hemmelighed i sit Palads: "Er der et Ord fra HE EN?" Jeremias svarede: "Ja, der er: Du skal overgives i Babels Konges Hånd."

18 Derpå sagde Jeremias til Kong Zedekias: "Hvad Synd har jeg gjort imod dig, dine Mænd og dette Folk, siden I har kastet mig i Fængsel?

19 Og hvor er nu eders Profeter, som profeterede for eder, at Babels Konge ikke skulde komme over eder og dette Land?

20 hør da, Herre Konge! Lad min Bøn nå dig og lad mig ikke bringe tilbage til Statsskriveren Jonatans Hus, af jeg ikke skal der!"

21 Da bød Kong Zedekias, at man skulde holde Jeremias i Varetægt i Vagtforgården; og der gaves ham daglig et Stykke Brød fra Bagerens Gade, indtil Brødet slap op i Byen. Således sad nu Jeremias i Vagtforgården.

   


The Project Gutenberg Association at Carnegie Mellon University

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)