Bible

 

Jeremias 35

Studie

   

1 Det Ord, som kom til Jeremias fra Herren i Joasiases søn kong Jojakim af Judas Dage:

2 "Gå hen til ekabiternes Hus og tal dem til, bring dem til et af Kamrene i HE ENs Hus og giv dem Vin at drikke!"

3 Så hentede jeg Jaazanja, en Søn af Jirmeja, Habazzinjas Søn, og hans Brødre og alle hans Sønner og hele ekabiternes Hus

4 og bragte dem til HE ENs Hus, til den Guds Mand Hanans, Jigdaljahus Søns, Sønners Kammer ved Siden af Fyrsternes Kammer oven over Dørvogteren Maasejas, Sjallums Søns, Kammer.

5 Og jeg satte krukker, som var fulde af Vin, og Bægre for dem og sagde: "Drik!"

6 Men de svarede: Vi drikker ikke Vin, thi vor Fader Jonadab, ekabs Søn, gav os det Bud: I og eders Børn må aldrig drikke Vin,

7 ej heller bygge Huse eller så Korn eller plante eller eje Vingårde, men I skal bo i Telte hele eders Liv, for at I må leve længe i det Land, I bor i som frem1uede.

8 Og vi har adlydt vor Fader Jonadab, ekabs Søn, i alt, hvad han bød os, idet både vi, vore kvinder, Sønner og Døtre hele vort Liv afholder os fra at drikke Vin,

9 bygge Huse at bo i og eje Vingårde, Marker eller Sæd,

10 men bor i Telte; vi har adlydt og nøje gjort, som vor Fader Jonadab bød os.

11 Men da Kong Nebukadrezar af Babel faldt ind i Landet, sagde vi: Kom, lad os ty til Jerusalem for Kaldæernes og Aramernes Hære! Og vi slog os ned i Jerusalem."

12 Da kom HE ENs Ord til mig således

13 siger Hærskarers HE E, Israels Gud: Gå hen og sig til Judas Mænd og Jerusalems Borgere: Vil I ikke tage ved Lære og høre mine Ord? lyder det fra HE EN.

14 Jonadabs, ekabs Søns, Bud er blevet overholdt; thi han forbød sine Sønner at drikke Vin, og de har ikke drukket Vin til den Dag i Dag, men adlydt deres Faders Bud; men jeg har talet til eder årle og silde, uden at I vilde høre mig.

15 Jeg sendte alle mine Tjenere Profeterne til eder årle og silde, for at de skulde sige: "Omvend eder hver fra sin onde Vej, gør gode Gerninger og hold eder ikke til andre Guder, så I dyrker dem; så skal I bo i det Land, jeg gav eder og eders Fædre." Men I bøjede ikke eders Øre og hørte mig ikke.

16 Fordi Jonadabs, ekabs Søns, Sønner overholdt deres Faders Bud, medens dette Folk ikke vilde høre mig,

17 derfor, så siger HE EN, Hærskarers Gud, Israels Gud: Se, jeg bringer over Juda og Jerusalems Borgere al den Ulykke, jeg har truet dem med, fordi de ikke hørte, da jeg talede, og ikke svarede, da jeg kaldte ad dem.

18 Men til ekabiternes Hus sagde Jeremias: Så siger Hærskarers HE E, Israels Gud: Fordi I har adlydt eders Fader Jonadabs Bud og overholdt alle hans Bud og gjort alt, hvad han bød eder,

19 derfor, så siger Hærskarers HE E, Israels Gud: Ingen Sinde skal Jonadab, ekabs Søn, fattes en Mand til at stå for mit Åsyn.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Doctrine of the Lord # 52

Prostudujte si tuto pasáž

  
/ 65  
  

52. Jehovah Himself, that is, the Lord, spoke the Word through the prophets. Regarding the prophets, we read that they were in a state of vision, and that Jehovah spoke with them.

When they were in a state of vision, they were not present in their body, but in their spirit, and in that state they saw things of the kind found in heaven. But when Jehovah spoke with them, they were then present in their body and heard Jehovah speaking.

These two states experienced by the prophets must be clearly distinguished. In a state of vision the eyes of their spirit were open and the eyes of their body closed; and they then seemed to themselves to be conveyed from place to place, their body not moving from where it was.

Ezekiel, Zechariah, and Daniel were at times in this state, and so was John when he was writing the book of Revelation. We are also told then that they were in a state of vision or in the spirit. Ezekiel, indeed, says:

The spirit took me up and returned me in a vision (of God) by the Spirit of God into Chaldea, to those in captivity. (So) the vision that I had seen went up from me. (Ezekiel 11:24, cf. 11:1)

He says that the spirit lifted him up, and that he heard behind him an earthquake, and other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between the earth and heaven, and brought him in the visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.).

It was in a vision of God, or in the spirit, therefore, that he saw four living creatures, which were cherubim (Ezekiel 1,10). And also a new earth and a new temple, and an angel measuring them (as described in chapters 40-48). He says that he was then in the visions of God (Ezekiel 40:2), and that the spirit then lifted him up (Ezekiel 43:5).

The same experience befell Zechariah when he saw a man riding among the myrtle trees (Zechariah 1:8ff.); when he saw four horns, and then a man with a measuring line in his hand (Zechariah 1:18, 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw a lampstand and two olive trees (Zechariah 4:1ff.); when he saw a flying scroll and an ephah (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:3), and when he saw battles of the ram and the male goat (Daniel 8:1ff.). We read that he saw these things in a state of vision (Daniel 7:1-2, 7, 13, 8:2, 10:1, 7-8); and that the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21-22).

The same experience befell John when he was writing the book of Revelation, who says that he was in the spirit on the Lord’s day (Revelation 1:10); that he was carried away in the spirit into the wilderness (Revelation 17:3), and in the spirit onto a high mountain (Revelation 21:10); that in a vision he saw horses (Revelation 9:17). And elsewhere that he saw the things he described, thus seeing them in the spirit or in a vision (Revelation 1:12, 4:1, 5:1, 6:1, and so on in each of the following chapters).

  
/ 65  
  

Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.