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Jeremias 34

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1 Det Ord, som kom til Jeremias fra Herren, da kong Nebukadnezar af Babel og hele hans Hær og alle iger på Jorden, der stod under hans Herredømme, og alle Folkeslag angreb Jerusalem og alle dets Byer; det lød:

2 siger HE EN, Israels Gud: Gå hen og sig til Kong Zedekias af Juda: Så siger HE EN: Se, jeg giver denne By i Babels Konges Hånd, og han skal afbrænde den.

3 Og du skal ikke undslippe hans Hånd, men gribes og overgives i hans Hånd og se Babels Konge Øje til Øje, og han skal tale med dig Mund til Mund, og du skal komme til Babel.

4 Hør dog HE ENs Ord, Kong Zedekias af Juda: Så siger HE EN om dig: Du skal ikke falde for Sværdet,

5 men i Fred, og ligesom man brændte til Ære for dine Fædre, kongerne før dig, således skal man brænde til Ære for dig og klage over dig: "Ve, Herre!" så sandt jeg har talet, lyder det fra HE EN.

6 Og Profeten Jeremias talte alle disse Ord til kong Zedekias af Juda i Jerusalem,

7 medens Babels Konges Hær angreb Jerusalem og begge de Byer i Juda, der var tilbage, Lakisj og Azeka; thi disse faste Stæder var tilbage af Judas Byer.

8 Det Ord, som kom til Jeremias fra HE EN, efter at kong Zedekias havde sluttet en Pagt med alt Folket i Jerusalem og udråbt Frigivelse,

9 således at enhver skulde lade sin Træl og Trælkvinde gå bort i Frihed, såfremt de var Hebræere, og ikke mere lade en judæisk Broder trælle.

10 Og alle Fyrsterne og alt Folket, som havde indgået Pagten om, at enhver skulde lade sin Træl og Trælkvinde gå bort i Frihed og ikke mere lade dem trælle, adlød; de adlød og lod dem gå.

11 Men siden skiftede de Sind og tog Trællene og Trælkvinderne, som de havde ladet gå bort i Frihed, tilbage og tvang dem til at være Trælle og Trælkvinder.

12 Da kom HE ENs Ord til Jeremias således:

13 siger HE EN, Israels Gud: Jeg sluttede en Pagt med eders Fædre, dengang jeg førte dem ud af Ægypten, af Trællehuset, idet jeg sagde:

14 "Når der er gået syv År, skal enhver af eder lade sin hebraiske Landsmand, som har solgt sig til dig og tjent dig i seks År, gå bort; du skal lade ham gå af din Tjeneste i Frihed!" Men eders Fædre hørte mig ikke og lånte mig ikke Øre.

15 Nys omvendte I eder og gjorde, hvad der er ret i mine Øjne, idet I udråbte Frigivelse, hver for sin Broder, og I sluttede en Pagt for mit Åsyn i det Hus, mit Navn er nævnet over,

16 men siden skiftede I Sind og vanhelligede mit Navn, idet enhver af eder tog sin Træl eller Trælkvinde tilbage, som I havde ladet gå bort i Frihed, om de ønskede det, og tvang dem til at være eders Trælle og Trælkvinder.

17 Derfor, så siger HE EN: Da I ikke hørte mig og udråbte Frigivelse, hver for sin Broder og hver for sin Næste, vil jeg nu udråbe Frigivelse for eder, lyder det fra HE EN, så I hjemfalder til Sværd, Pest og Hunger, og jeg vil gøre eder til ædsel for alle Jordens iger.

18 Og jeg giver de Mænd, som har overtrådt min Pagt og ikke holdt den Pagts Ord, som de sluttede for mit Åsyn, da de slagtede Kalven og skar den i to Stykker, mellem hvilke de gik,

19 Judas og Jerusalems Fyrster, Hofmændene og Præsterne og hele Landets Befolkning, som gik mellem Stykkerne af Kalven

20 dem giver jeg i deres Fjenders Hånd og i deres Hånd, som står dem efter Livet, og deres Lig skal blive Himmelens Fugle og Jordens Dyr til Æde.

21 Og Kong Zedekias af Juda og hans Fyrster giver jeg i deres Fjenders Hånd og i deres Hånd, som står dem efter Livet. Og Babels Konges Hær, som drog bort fra eder,

22 se, den bydet jeg, lyder det fra HE EN, at vende tilbage til denne By, og de skal angribe den og indfage og afbrænde den; og Judas Byer lægger jeg øde, så ingen bor der!

   


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Apocalypse Revealed # 32

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32. I, John, who am also your brother and companion. (1:9) This symbolizes those people who possess the goodness of charity and consequent truths of faith.

The Apostle John represented those people who possess the goodness of charity, as we said in no. 5 above, and people who possess the goodness of charity also possess truths of faith, since charity is the soul and life of faith.

It is because of this that John calls himself the brother and companion of the people in the church to whom he was writing, for he was writing to the seven churches. In the spiritual sense of the Word a brother means someone who possesses the goodness of charity, and a companion someone who for that reason possesses truths of faith. For people are all as though blood relatives through charity, and relatives by marriage through faith. That is because charity unites, but not so much faith unless it springs from charity. When faith springs from charity, then the charity unites and the faith affiliates. Moreover, because the two go together, therefore the Lord commanded all to be brothers; for He said,

...One is your Teacher, the Christ, while you are all brethren. (Matthew 23:8)

[2] The Lord also calls those brothers who possess the goodness of charity or goodness of life. He said,

My mother and My brothers are these who hear the Word of God and do it. (Luke 8:21; cf. Matthew 12:49, Mark 3:33-35)

Mother means the church, and brothers those who possess charity. Moreover, because the goodness of charity is "a brother," therefore the Lord names those who possess it His brothers (see also Matthew 25:40); and so likewise the disciples (Matthew 28:10, John 20:17). But we do not read that the disciples called the Lord brother, because "a brother" is the goodness that emanates from the Lord. It is comparatively like the case of a king, prince, or eminent person, who calls his relatives by blood and marriage brothers, even though they do not call him so in return. For the Lord says,

...One is your Teacher, the Christ, while you are all brethren. (Matthew 23:8)

And so, too:

You call me Teacher and Lord, and you say rightly, for so I am. (John 13:13)

The children of Israel called brothers all those who were descended from their ancestor Jacob, and in a wider sense those also who were descended from Esau. But people not descended from those ancestors they called companions.

However, because in its spiritual sense the Word deals only with people who are in the Lord's church, therefore in that sense brothers mean those who possess the goodness of charity emanating from the Lord, and companions those who possess truths of faith, as in the following passages:

Thus every one of you shall say to his companion, and every one to his brother, "What has Jehovah answered?" (Jeremiah 23:35)

You have not (proclaimed) liberty, every one to his brother and every one to his companion. (Jeremiah 34:17)

Let him not press his companion or his brother... (Deuteronomy 15:1-2)

For the sake of my brethren and companions, I will... say... (Psalms 122:8)

Everyone helps his companion, and says to his brother, "Be strong!" (Isaiah 41:6)

And in an opposite sense:

Everyone beware of his companion, and do not trust in any brother; ...every brother... supplants, and every companion slanders. (Jeremiah 9:3)

I will embroil Egypt with Egypt; each will fight against his brother, and... against his companion... (Isaiah 19:2)

And elsewhere.

I have adduced these particulars to make known why John calls himself a brother and companion - that in the Word a brother means one who possesses charity or goodness, and a companion one who possesses faith or truth.

Still, because charity is the foundation from which faith springs, therefore the Lord does not call anyone a companion, but a brother or neighbor. Everyone also is the neighbor in accordance with the quality of his goodness (Luke 10:36-37 1 ).

Poznámky pod čarou:

1. "So which of these three do you think was neighbor to him who fell among the thieves?" And [the lawyer] said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.