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Hoseas 9

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1 Israel, glæd dig ikke med Folkets jubel, ved Hor veg du bort fra din Gud, på hver en Tærskeplads elsker du Skøgens Løn.

2 Tærskeplads og Perse skal ej kendes ved dem, og Mosten slår fejl for dem.

3 Ej skal de blive i HE ENs Land; til Ægypten skal Efraim tilbage, spise uren Føde i Assur.

4 Ej skal de udgyde Vin for HE EN, ej heller gøre Slagtoffer rede. Som Sørgebrød er deres Brød, det gør hver, som spiser det uren: thi Hungeren kræver alt Brødet, i HE ENs Hus kommer intet.

5 Hvad gør I på Højtidsdagen, på HE ENs Festdag?

6 Slipper de bort fra Vold, skal Ægypten sanke dem op og Memfis jorde dem; deres kostbare Sølvtøj skal Tidsler arve, Nælder skal bo i deres Telte.

7 Hjemsøgelsens Dage kommer, Gengældelsens Dage, det skal Israel mærke. "Afsindig er Profeten, forrykt den af Ånden grebne" fordi din Brøde er stor og Fjendskabet stort!

8 I sin Guds Hus lurer Efraim på Profeten; der er Snarer på alle hans Veje, man gør Faldgruben dyb.

9 Det er som i Gibeas Dage, han mindes deres Skyld og straffer deres Synder.

10 Som Druer i Ørkenen fandt jeg Israel, som tidligmodne Figner på Træet så jeg eders Fædre. De kom til Baal-Peor, til Skændselen viede de sig, som Efraims Elskere blev de en væmmelig Hob.

11 Deres Herlighed flyver som Fugle, Fødsel, Svangerskab, Undfangelse forbi!

12 Ja, selv om de opfostrer Sønner, jeg lader dem dø ud uden Børn. Ja, ve også dem, når jeg viger fra dem!

13 Efraim så jeg som en Mand, der gør Jagt på sine Børn; thi Efraim selv fører Sønnerne ud til Bøddelen.

14 Giv dem, HE E ja hvad skal du give? Du give dem barnløst Skød og golde Bryster!

15 I Gilgal er al deres Ondskab, der fik jeg Had til dem; for deres onde Gerninger driver jeg dem ud af mit Hus; jeg elsker dem ikke mer, genstridige er alle deres Fyrster.

16 Efraim er ramt, dets od er vissen, de bærer slet ingen Frugt; og får de end Børn, jeg dræber den dyre Livsfrugt.

17 Deres Gud vil forkaste dem, fordi de ej adlød ham; hjemløse bliver de blandt Folkene.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 6537

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6537. 'And they came to the threshing-floor of Atad' means the initial state. This is clear from the meaning of 'the threshing-floor' as the place where the good of truth exists, for what lies on a threshing-floor is grain, and by 'grain' is meant good which is derived from truth, 5295, 5410, and also the truth of good, 5959; and from the meaning of 'Atad' as the essential nature of that state, just like place-names in other parts of the Word. The reason why 'the threshing-floor of Atad' means that state - the state leading to goodness and truth existing within the Church - is that it was at the crossing of the Jordan, and by that crossing is meant introduction into cognitions of good and truth, dealt with in the next paragraph. For the Jordan served as the frontier leading into the land of Canaan; and since 'the land of Canaan' means the Church, 'the Jordan' accordingly means the initial things of the Church, that is, those through which lies entrance into the Church.

[2] Thus it is that 'the threshing-floor of Atad' means the initial state. And because the initial state was meant, the mourning took place next to a threshing-floor; for this was situated on the nearer side of the Jordan, from which position one had a view of the land of Canaan, which means the Church. The fact that 'a threshing-floor' means a place where the good of truth and the truth of good exist, thus where things of the Church exist, is clear in Joel,

Be glad, O children of Zion, and rejoice in Jehovah your God. The threshing-floors are full of grain, and the presses overflow with new wine and oil. Joel 2:23-24.

'The children of Zion' stands for truths deriving from good, 'threshing-floors full of grain' for the fact that there is an abundance of truth and good.

[3] In Hosea,

Do not rejoice, O Israel, for you have committed whoredom under your God; you have taken delight in a harlot's reward on every threshing-floor. Threshing-floor and wine-press will not feed them, and new wine will be deceptive to her. Hosea 9:1-2.

'Committing whoredom' and 'taking delight in a harlot's reward' stands for falsifying truths and loving falsified truths; 'threshing-floors' stands for truths of good that have been falsified.

[4] Since 'a threshing-floor' meant good and also truth, they used to celebrate the feast of tabernacles at the time when they gathered in from the threshing-floor. Regarding that feast it says in Moses,

You shall celebrate the feast of tabernacles seven days, when you gather in from your threshing-floor, and from your wine-press. Deuteronomy 16:13.

The feast of tabernacles meant holy worship, thus worship springing from what was good and true, 3312, 4391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.